Temptation

Brad Anderson

The media has informed us about a spate of moral failures of late. Perhaps the most well-known is that of SC governor Mark Sanford and his adulterous relationship with an Argentinean woman. This is particularly surprising and shameful because Sanford claims to be a Christian and an ardent defender of family values. Now he’s the butt of jokes a prime example of hypocrisy for liberals to criticize.

Others have recently fallen into similar sins. Louisiana Senator David Vitter, who is married and has four children, admitted involvement with an “escort” service. Republican Senator John Ensign of Nevada, a leading conservative and potential presidential candidate, recently admitted an affair with a campaign staffer who was the wife of a close friend. John Edwards, former VP candidate, had an illicit affair while his wife was struggling with cancer. Former NFL quarterback Steve McNair was shot and killed recently, apparently by his 20-year-old girlfriend, a former waitress. McNair was 36 years old, married, and had four sons. He was known not only as a great athlete but also as a generous and caring man, an exemplary citizen. Yet he was carrying on an adulterous affair with this girl little more than half his age. McNair’s wife didn’t find out about the affair until she heard about her husband’s death.

In each of these stories, we find intelligent, talented, professional men who risked their careers and family lives for temporary pleasure. In McNair’s case, his philandering cost him his life. It remains to be seen how these adulterous affairs will affect the politicians involved. Years ago, such affairs would mean the end of their political careers (e.g., the name Gary Hart may ring a bell). Today, after 8 years of Bill Clinton as president, such affairs are mostly shrugged off and ignored by the public. People almost expect politicians to have affairs, and when they do, it’s no big deal. Personal lives and public lives are separate.

These men, and the women involved with them, gave in to temptation. Circumstances presented opportunities to them to gratify their passions and lusts, and they gave in.

Quote from Gene Lyons’ recent article: ¹ [Mark Sanford] married [into] money, went into real estate, then politics. Like many South Carolina aristocrats, he’s an Episcopalian. However, like most Southern Republicans, Sanford talked like a biblical fundamentalist, piously condemning others’ sexual sins and boasting about his own righteousness. Such simple-minded certitudes often fail to survive exposure to the wider world. One dark-eyed temptress and it all comes undone.

It’s not only politicians and athletes who succumb to “dark-eyed temptresses” of the world. Self-professed Biblical fundamentalists, who piously condemn others’ sins, give in to temptation and ruin their lives as well. How many pastors have taken off with the church secretaries? How many have been ruined by pornography? E.g., Bob Gray in Florida.

None of us are beyond temptation— Wherefore let him that thinketh he standeth take heed lest he fall. 1Co 10:12

In light of these events, I thought it might be helpful for us to consider what the Bible says about temptation and how to deal with it.

1. Define temptation
   1. Temptation is essentially a solicitation or enticement to sin.

James 1:13-14 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed.

1. 1. The biblical word “tempt” can refer to a trial or a testing of one’s faith. E.g., God tested Abraham’s faith when he told him to sacrifice Isaac. This was a test, not a solicitation/enticement to do evil. God never tempts anyone to sin, never entices anyone to sin.
   2. I’ll be using the word “temptation” in the sense of “enticed to sin,” not in the sense of a test or trial of faith. However, every solicitation to sin is a test or trial of our faith. Not every test/trial is an enticement to sin.
2. Facts about temptation
   1. Temptation is universal. “Every man is tempted” (James 1:14). Temptation is “common to man” (1 Cor 10:13). We live with temptations every day. Even Jesus was tempted.

We perhaps think that we live at a time when temptation is more strong or powerful than ever before. But that’s not really true. Think of society under pagan cultures—Greeks, Romans, Chinese—east Asians, etc. In some cultures, there are virtually no limitations on immorality—it’s open, blatant, and expected. E.g., temple of Aphrodite at Corinth, 1000 prostitutes; fertility religions were common.

Temptation has been common in all cultures and times. Our own western culture is rather tame compared to some others. I admit that it’s getting worse all the time. But it’s not as bad as it could be.

1. 1. Temptation is not sin. Jesus was “tempted in all points as we are, yet without sin” (Heb 4:15). Yielding is sin.
   2. Temptation may be satanic. Satan is called “the tempter” (cf. Mt 4:3; 1 Thes 3:5). He is the father of temptation; he originated the idea.
      1. We often think of Satan tempting us, but there is only one of him, and he can be in only one place at a time.
      2. Can demons tempt us? I am unaware of any biblical text that suggests that.
      3. The emphasis in the Bible is temptation is the enticement to sin that corresponds to our own sinful nature, particularly, our desires. Satan is not involved in most instances of temptation.
      4. Nevertheless, temptation is satanic in origin.

1. 1. Temptation is closely associated with desire/lust. Temptation works by appealing to something inherent or organic within humanity.

Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

1. 1. 1. The passions of the flesh or our appetites, in and of themselves, are not wrong. They are God-given as part of humanity. E.g., we have a natural desire to eat and to sleep. But if we eat or sleep too much, it’s sin. We have a natural desire for companionship with the opposite sex. Marriage is God’s program to fulfill that desire. If we fulfill that desire outside of marriage, it’s sinful.
      2. In our sinfulness, we tend to corrupt God’s plan or program for fulfilling our natural desires. E.g., the men I mentioned earlier were all married, yet sought to fulfill their appetites outside of marriage.
      3. Our minds have a hard time controlling the lusts of the flesh. Our appetites can become so strong that they almost bypass our minds. Once we start giving in to the flesh, our appetites have the capacity to override our common sense.

E.g., Sanford—telling everyone he was hiking in the mountains when he was down in Argentina, thinking no one would find out??? That’s just plain stupid.

E.g., Eliot Spitzer, the former governor of NY, and the former DA of NY, allegedly met regularly with “escorts” for 1.5 years before he was identified and forced to resign.

E.g., Steve McNair carrying on with this 20-year-old when he had 4 kids and a wife at home.

Ridiculous, stupid, irrational. The appetites take over and the rational mind seems to shut down.

Read Prov 7:5ff (esp. vss. 22-23)

1. 1. Temptation usually follows a pattern.

James 1:14-15 But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

1. 1. 1. The process of giving in to temptation often starts in very small ways. First we make quite minor compromises before moving on to greater and greater sins.
      2. Quote: “Nearly every grave moral failure begins with a small sin. Because there comes a time, after we toy with sin, when one pull of the flesh causes us to cross the line, to disengage from reason, and to follow our appetites wherever they may lead.” ²

E.g., King David—he merely caught a glimpse of a woman, and it led to multiple sins—adultery and murder among them.

1. 1. 1. It’s very easy to toy with sin these days. With all the different media outlets providing loads of ungodly materials, you have to be very careful to avoid exposure.
      2. So flagrant sin usually starts with small compromises. You being toying with sin, entertaining sinful thoughts, indulging the flesh in small ways. Soon you can tolerate more sin, you rationalize it away, and eventually your flesh overcomes all restraint. Your fleshly appetites overwhelm your normal self-control and you indulge in blatant sin with no regard for the consequences.

1. Strategies to overcome temptation

We know that we will face temptations daily. We know that we struggle to control our natural human appetites. We know that flagrant sin often starts with small compromises. What else do we need to know to overcome temptation?

1. 1. Recognize and admit your human frailties and weaknesses.
      1. Mt 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak.
      2. Wherefore let him that thinketh he standeth take heed lest he fall. 1Co 10:12
      3. We may think that we are somehow beyond temptation. That’s not true. Given the right set of circumstances and pressures, we very well might give in/yield to temptation.
      4. E.g., David, the “sweet psalmist of Israel,” the great king. No one would have expected him to do what he did. But given the right set of circumstances, he sinned grievously.
   2. Rely on God’s strength and the resources He provides. 1 Cor 10:13
      1. “God is faithful”
         1. The solution to the problem is God. God provides all the resources we need to overcome temptation.
         2. It follows, then, that the solution is not within ourselves. It’s not merely a matter of will power or self-control. We must bring God into the equation. We must rely on His power to get us thru temptations.
      2. God has promised not to allow temptations beyond our ability to withstand it. I.e., we are not victims. We can’t claim that we had no choice—“I was overwhelmed; I couldn’t control myself.” Not true.
         1. Remember that “I can do all things through Christ which strengtheneth me” (Phil 4:13).
         2. Contrary to what some people tell us, we are not mere animals who must follow our instincts. With God’s help, we can control ourselves. Self-control is one of the fruit of the Spirit.
      3. God will provide a way to escape or a way to bear with the temptation.
         1. Escape is a good strategy for dealing with temptation. “Flee youthful lusts” (James 4:7). E.g., Joseph ran away from Pot’s wife.

E.g., How Steve McNair should have reacted: met this waitress at a restaurant, finds her attractive and interesting, feels his lust kick in. What should he have done? Leave the place and never come back. He should not have entertained the idea in his mind.

1. 1. 1. 1. Sometimes we can’t escape from temptations. We can’t flee from some circumstances. And I admit that persevering under a long-standing temptation is very difficult. But it’s not impossible.

Jas 1:12 Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Ge 39:10 And it came to pass, as [Potiphar’s wife] spake to Joseph day by day, that he hearkened not unto her, to lie by her, [or] to be with her.

1. 1. Pray.
      1. Mt 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak.
      2. It’s not impossible, but it’s pretty hard to yield to temptation immediately after you’ve prayed and asked God to help you resist temptation.

1. 1. Resist. James 4:7
      1. Resist means, “To set one’s self against, to withstand, to oppose.”
      2. It suggests active opposition, not merely holding steady.

Illus.: think of a tug of war (not a perfect analogy, but close) —you don’t merely stand steady; that’s not the goal. You pull in the opposite direction.

1. 1. 1. Similarly, in a temptation, we actively resist and oppose the devil. We pull back—oppose, not merely try to hold steady.
   2. Consider the consequences of giving in to temptation.
      1. If you are tempted by a piece of pie, the consequences of eating it will likely be rather minor—perhaps an extra pound or two.
      2. If you are tempted to steal something, the consequences may be rather significant.
      3. If you are tempted to commit adultery, the consequences may be monumental. Read Prov 5:3-5, 9-11, 21-23
      4. What were the consequences for David?
         1. Child died.
         2. Trouble in his family the rest of his life; i.e., misery and sorrow.
         3. Worst consequence: 2 Sam 12:14 by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, …

The enemies of God have a field day when self-proclaimed conservatives and Christians fall into sin. That’s exactly what the liberal media has done to Sanford.

1. 1. 1. What were the consequences for Eliot Spitzer? Lost his job as governor, potentially a bid for the presidency. Sanford was thought of as a presidential contender; no more.
      2. The appeal of the fleshly passions is so strong that a person is often willing to sacrifice virtually everything to fulfill that desire. If you give yourself over to fulfilling the desires of the flesh, you eventually lose self-control.
   2. Fill your mind with the Word of God.

Ps 119:9 Wherewithal shall a young man cleanse his way? by taking heed [thereto] according to thy word.

Ps 119:11 ¶ Thy word have I hid in mine heart, that I might not sin against thee.

Jesus provides a good example for us. When Satan tempted Jesus, how did he respond? “It is written…” (Mt 4:1f)

1. 1. Fulfill your appetites in appropriate ways.
      1. God has provided proper means of fulfilling our passions and desires. The Bible gives us full permission to fulfill those desires in proper ways.
      2. Unfortunately, the human heart has almost infinite capacities for sin, so even if you are seeking to fulfill your desires legitimately, it does not shield you completely from temptations. But it certainly helps.
      3. E.g., Prov 5:15-18
      4. E.g., what should David have done after lusting over Bathsheba? I don’t want to be crass here, but he could have called one of his wives; he easily could have expressed his physical desire legitimately with a woman he was already married to.
   2. Take practical steps to protect yourself.
      1. Seek an accountability partner. Cf. Prov 13:20
      2. Be careful who you spend time with. “Friends” can be a significant source of temptation.
         1. Prov 1:10 “If sinners entice thee…”
         2. 1Co 15:33 Do not be deceived: “Bad company corrupts good morals.”
      3. Install safeguards like Internet filters and/or cable TV controls. Disconnect the cable at hotels.
      4. Keep yourself occupied. “Idol hands are the devil’s workshop.”
      5. Stay away from things that excite your lustful passions. E.g., the magazine rack in the book store, the TV, the computer, etc. cf. Prov 4:23 “Keep thy heart with all diligence…”
      6. Be sensitive about sin; don’t compromise or toy with it; don’t rationalize it or excuse it.
      7. If you do fall into sin, respond appropriately: confess the sin, forsake it, make amends for it if necessary, and put safeguards into place so you don’t give into temptation like that again.

Conc: We live in a world that is full of temptations. Dark-eyed temptresses abound, enticing us with the prospect of forbidden pleasures. Yet we must not give in to temptation. We must remember that “God is faithful” and he will not allow us to be tempted beyond what we can bear.

Why Bad Things Happen to Good People

One of life’s toughest issues to deal with is explaining why bad things happen to good people. Think of some “bad” things that have happened to “good” people who you know.

Why is this such a dilemma? What questions arise? [How can a good, all-powerful God allow such things to happen to His people? Does God care? Why doesn't He do something? Technical name for this is “theodicy.”]

Several initial truths to keep in mind:

1. One may never understand the reason or purpose behind bad circumstances. However, believers should take comfort in the fact that God is sovereign and has a purpose for what He is doing. C.f., Isa 55:8-9.

2. Bad things happen indiscriminately to both the wicked and the good. There is not necessarily a direct relationship between bad circumstances and sin or lack of faith. Sickness, death, and problems are not an accurate reflection of a person’s spirituality. See Job 1:21

3. Beware of “health and wealth” theology, which asserts that faithful believers will not experience illness, financial setbacks, or other difficulties.

The Bible gives us several Reasons Why Bad Things Happen to Good People:

I. Bad circumstances are the result of original sin.

1. We live in a sin-cursed world. Thus, we are subject to suffering and death. The earth itself is under the curse. Gen. 3:14-19
2. Sin is an unfortunate part of life for all of us. None of us is good. Rom. 3:10, 23
3. Even faithful believers may be afflicted. Heb. 11:36-37

II. Bad circumstances may be a means of testing an individual. Rom 5:3-5

1. Job experienced testing. Job 23:10
2. Paul experienced testing. 2 Cor. 12:7
3. All Christians will experience testing. 1 Pet 1:7

Question: For whose benefit is the testing? [The person’s.]

III. Bad circumstances may be used by God to display His power and grace.

1. 2 Cor. 12:8-10
2. John 9:3
3. Who are some other examples? [Joni, Eliz. Elliot, martyrs.]

IV. Bad circumstances may be a form of chastening.

1. 1 Cor. 11:29-30 Sickness and death may be due to improper attitude toward God
2. Acts 5:1-5 Death may be due to lying to God. C.f., 1 Jn 5
3. Heb. 12:7 All errant believers receive chastening.

V. Bad circumstances may be due to the natural consequences of personal sin.

1. A. Gal. 6:7-8 Problems are the natural result of sin. Rom 6:23 says that sin has wages or penalties. What are some examples? [AIDS, sexual disease, drinking, drugs, stealing, lying, etc.]
2. B. 1 Cor. 3:17 Problems may be the result of defiling the temple of God (your body). How does one defile (corrupt, ruin) his body? [Sex sins, drugs, alcohol, smoking, etc.]
3. There is often a direct connection between sinful behavior and negative circumstances. What do the following verses say about sin and its results?

• Psalm 1:6 the way of the ungodly shall perish.
• Psalm 146:9 the way of the wicked he turneth upside down.
• Proverbs 4:19 The way of the wicked is as darkness: they know not at what they stumble.
• Proverbs 11:6 transgressors shall be taken in their own naughtiness.
• Proverbs 13:15 the way of transgressors is hard.

VI. Bad circumstances may be from Satan. Luke 13:11-16; Job 1:12

Conclusions:

Problems, evil, and bad circumstances may be due to original sin, may be used by God to test a person, may be a means to display God’s power and grace, may be a form of chastening, may be a result of sin, or may even come from Satan himself.

KEEPING A PURE MIND

(from MacArthur’s The Vanishing Conscience)

The Bible clearly teaches that sin goes beyond behavior. Sinful behavior always starts with sinful thinking in the mind. Someone may think that as long as his thoughts are not acted out he has not sinned, or that sins of the mind are not as bad as sins acted out. This is not true. Lust itself is sinful, as is greed, covetousness (note Commandment #10), pride and hatred. In fact, thoughts and fantasies can be just as sinful as sinful deeds.

Texts: Matt 5:21-22, 27-28; 15:18-19; 23:25-28

If you want to progress in sanctification, start by controlling your thought-life. Controlling your thoughts is extremely important; your thoughts are the frontlines of the battle for holiness. Remember that evil deeds are the offspring of evil thoughts.

How does one sin with his mind?

1. Sins of remembering: remembering, cherishing, or mentally reliving past sins. Sin has a way of impressing itself on your memory. When you bring back and think about past sin, you repeat the sin. [This is one reason porn is so destructive: once you implant an image in you brain, it's easy to bring it back up and difficult to forget it. It's not just images, either. Sinful/explicit dialogue and stories are the same. Often our imaginations fill in more explicitly than a pix would. This is one reason we need to stay away from such material. If it never gets into your brain, you'll never remember it.]
2. Sins of scheming or plotting: planning sinful actions is sin. Ps 36:1-4; Prov 15:26, 24:8-9 Those who plot evil actions reveal the wickedness filling their hearts. Even if the plans never are acted out, God condemns the sinful thoughts.
3. Sins of imagining: fantasizing about sinful activity. This is what Jesus referred to in Mt 5:28. Even if you don’t plan on acting out the thoughts, if you imagine it, you’ve sinned and you’re guilty. [Imagination is usually far worse than that which we’d actually do. Eg., comments of guys at Patio when a good-looking woman comes in. ]

How to Deal with Evil Thoughts

1. Confess and forsake known sin (Isa 55:7). If you are guilty of mental sins, repent of it and ask forgiveness. Don’t downplay the sinfulness of evil thoughts. Remember that God knows your thoughts (Ps 139:2-4). God hates this sin as much as any other.

2. Refuse to entertain sinful thoughts. Who controls what you think about? You do. Don’t let yourself dwell on sinful images or ideas. Don’t read books, look at images, or listen to music that generate sinful thoughts or tempt you to indulge in them (Job 31:1). Stay away from things that tempt you in this way. Guard your thoughts. This requires discernment: the ability to evaluate something before giving or withholding approval. E.g., lots of bad stuff on the internet, most easily accessible. If you can’t handle the temptation, stay away from it.]

3. Focus on the right kind of thoughts (Phil 4:8). Soak your mind with true, valuable, honorable, and pure information. Replace the bad with the good. [Many sources: Bible, classic novels, good magazines, some TV shows, etc. Unfortunately, replacement doesn’t get rid of the bad stuff.]

4. Feed on the Word (Ps 119:11). The Word strengthens and insulates your mind. It also reveals your sin and shows you the right way to go.

5. Get accountable. If you find you have difficulty with this on your own, find someone you can check in with occasionally who will help you keep you mind on the right track.

Conclusion: Sin always starts in the mind. You are in control of what you think about. Determine to think about the right things. Don’t fill your mind with trash. When you do commit mental sins, repent of it and determine not to let it happen again.

Envy / Jealousy

How would you define envy? Write your definition here.

“a sense of discontentment or jealousy with regard to another’s success or possessions; an inordinate desire to have [something] possessed by another.”

Why do some people envy other people?

Do you ever envy other people? Why? Why not?

Psalm 73 tells us that envy is a process. It is the result of a series of events.

[Break into 3 groups and work on the following. Fill in the blanks first.]

1. Notice how well others are doing in comparison with yourself. List areas of which we could be envious of others from Psalm 73:1-5
   .3 prosperity–wealth, house, car, boat, pool, things
   .4 strong–do what they want, power, control, respected
   .5 no trouble, no plague–everything going fine, easy, no problems
   [.12 carefree, wealthy]
2. Notice that other people are ungodly and it does not seem to affect them. What are some characteristics of the ungodly listed in Ps. 73:6-12
   .6 pride, violence
   .7 evil thoughts, callous (hard) hearts
   .8 speak wickedly (bad language, cursing), scoff, arrogant, make threats
   .9 boastful about their attitude.
   .11 question if God exists, live as though He does not
3. Complain about the requirements of your faith. Paraphrase what the psalmist says in verses 13-16.
   .13 I have lived a godly life for nothing. It is useless to be a Christian.
   .14 I am always punished for my sin
   .15 If I talk about this to others, the people will doubt God. I.e., I can’t even talk about this situation.
   .16 I cannot understand why the wicked do what they want and seem to prosper, while I try to do right and am punished for it.

Envy is a process. So is the cure to envy.

1. Change your point of view. .17a

Instead of looking at others from your viewpoint, try seeing people as God does. He is not interested or impressed by their wealth or prosperity. He sees the wicked as sinners on their way to Hell.

2. Understand the truth of the situation. .17b-20 List the future for ungodly people.

.18a slippery places

.18b destruction, ruin

.19 desolation, swept away by terrors

.20 despised by God. [“God is angry with the wicked every day.” Cf John 3.36]

3. Realize that it is stupid to envy the wicked. .21-22 [There are lots of bad things that will happen to the wicked. They are in deep trouble. cf Prov 3:33]

4. Find contentment in God and what He provides. .23-28 List the blessings God has for those who trust Him. Can the ungodly count on these blessings?

.23 God is always with me and holds me up.

.24 God will guide me and receive me to glory.

.25 The only One who matters is God, and He is the One who takes care of me.

.26 God is my strength and portion forever even tho I may be weak.

.28 Good to draw near to God. Tell others what you found out so they won’t repeat your mistake.

Conclusion about envy:

1. It is unwise to compare yourself and your situation to others and their situations. 2 Cor. 10:12
2. Envy is sin. 1 Cor. 3:3, James 3:16
3. Be content with what you have. Heb. 13:5-6
4. Psalm 73:25-28 [try to view things from God’s perspective.]

Death

Death is a normal part of life. Each day thousands of people die. What are some theories about what happens after death? [heaven or hell, reincarnation, cease to exist, purgatory, ghosts/poltergeists, limbo, etc]

THE BIBLE MENTIONS AT LEAST

FOUR TYPES OF DEATH:

I. PHYSICAL DEATH: The end of physical life.

1. Caused by sin . Rom. 5:12

2. Controlled by God. 1 Sam 2:6 “The Lord kills and makes alive.”

3. Does not end one’s existence. Mt 22:32 “[God] is not the God of the dead but of the living.” [The intermediate state: conscious, corporal, rest or torment.]

4. Is inevitable. Ecc. 9:5 “For the living know that they will die.”

5. Happens only once, followed by judgment . Heb 9:27-28 [no 2^nd chance, no reincarnation]

6. Is an enemy. 1 Cor 15:26 “The last enemy that will be abolished is death.”

7. Expressions:

8. Departed from this world 2 Tim 4.6

9. Going the way of all the earth Jos 23:14

10. Gathered to one’s fathers or people Jud 2:10; Deut 32:50

11. Dissolving the earthly house of this tabernacle 2 Cor 5:1

12. Kicked the bucket Hezekiah 1:23-4:56 [just kidding]

II. SPIRITUAL DEATH: Lack of spiritual life. Gen. 2:17; Eph 2:1

1. The Cause: lack of regeneration . This is the natural state for mankind. [The Bible refers to those in this condition as “natural” men. 1 Cor 2:14]

2. The Cure: regeneration: the impartation of spiritual life. Eph 2:4 But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions– it is by grace you have been saved.”

III. THE SECOND DEATH: The eternal state of the unsaved. Rev. 21:8

1. After the GREAT WHITE THRONE judgment. Rev. 20:11, 15

2. For all the unsaved. Rev. 21:8 “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars– their place will be in the fiery lake of burning sulfur. This is the second death.”

3. Other terms for this: eternal fire, outer darkness, eternal punishment or destruction, the lake of fire and brimstone.

IV. FIGURATIVE DEATH: Using death as a descriptive term.

1. Death to self . 1 Cor. 15:31 “I die daily.”

2. Death to sin . Rom. 6:11 “Count yourselves dead to sin but alive to God in Christ Jesus.”

3. Being “dead” to something implies being unresponsive to it, or that the thing has lost its power.

Conclusion:

Death will overtake all of us (unless the rapture happens first). We must be ready when the time comes by making sure that we are saved and by making our lives count while we are still alive.

Capital Punishment

The issue of capital punishment has recently been a topic of discussion because of the trial of Timothy McVeigh, the convicted bomber of the Murrah Federal Building in Oklahoma City. Some say that McVeigh should be put to death for his crime; others suggest that he should spend the rest of his life in prison so he can think about and agonize over what he has done. Some see capital punishment as barbaric and even anti-Christian. Others see it as the only way to preserve justice and social order. What does the Bible have to say about the issue?

The Biblical Basis for Capital Punishment

1. OT passages clearly command it.

1. Gen 9:6 “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” Murder is wrong because it is destroying one made in God’s image. Capital punishment is based on the Genesis account of creation. Note that this verse is pre-Law. It is a universal principle, not part of the Mosaic legislation. Thus it still applies.
2. Ex 21:24f “But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.” Under the Mosaic Law, many offenses besides murder were to be punished by death of the criminal: rape, adultery, fornication, disrespecting one’s parents, witchcraft, cursing God, leading others to worship false gods, and giving false testimony, to name a few. Note that in a capital case, two or three eye witnesses of the crime were required for conviction (Deut 19:15). Circumstantial evidence was not sufficient grounds for death.

2. NT passages clearly expect it. NT authors presuppose the same basic view on capital punishment as the OT presents.

1. Rom 13:1f: “He is a servant of God to execute his wrath on the wrong doer.” Rulers are ordained by God to carry out justice. At the time Paul wrote this, capital punishment was a common practice.

2. Jesus reaffirmed the principle in the Sermon on the Mount. Matt 5:21f: “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment.” The judgment he refers to is capital punishment. Jesus also recognized the power of governmental authorities over the lives of citizens. John 19:10-11: “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?” Jesus answered, “You would have no power over me if it were not given to you from above.”

3. The ruling Jews believed they had the authority to implement capital punishment. They killed Stephen (Acts 7:59), James (Acts 12:1-2) and Jesus because they had the authority to carry out capital punishment.

Thus we see that God’s system of moral justice is the same in both testaments. While the Mosaic Law is no longer in force, the mandate given to Noah is, and requires capital punishment for murder. The NT, including the teaching of Jesus, does not overturn this mandate, but presupposes its continuing validity for all societies.

Note: Justice is the primary reason for capital punishment. A just order is disturbed by murder and only the death of the murderer can restore that justice. Restitution is not possible for murder, and reformation can at best only guarantee that the same act by the same man will not occur again. But nothing can satisfy justice in regard to murder except the death of the murderer (Gen 9:6). Whether or not capital punishment deters crime is really not the issue.

Some Objections to Capital Punishment

1. Jesus and the case of the woman caught in adultery (John 8:11f): The OT stipulations for adultery is death for both parties involved. Yet it seems that in this case Jesus did not enforce the punishment that was proper. Hence, some argue that Christians should be more interested in forgiveness and mercy than in a just punishment for crime. [See example #1] But note the following facts:

1. According to the Law, the death sentence could be carried out only if two or three witnesses testified to the crime. In this case, no one brought any charge against the woman (.10-11). Jesus said in Matt 5:17 that he did not come to abolish the Law of Moses but to fulfill it. He followed it quite strictly. If the witnesses would have testified against the woman, the people would have had every right to stone her (and her partner).

2. This scenario was a trap the Jews set up, hoping that Jesus would upset either the Romans or the Jewish people. If he insisted on the death penalty as required by the Law, he would be ignoring Rome’s authority, which reserved the right of execution for itself. If he waived the death penalty, he would be breaking the Mosaic requirements. Jesus’ actions in this case avoided both potential problems.
2. Forgiveness and Grace: Some argue that capital punishment is unchristian because it ignores God’s forgiveness through Christ’s death. Christ fulfilled the Law for all men, and He died on the cross for all sin. Thus, men are no longer punishable for their sins or crimes. [See examples #2-6] This objection is evidence of a misunderstanding of grace and forgiveness. Forgiveness does remove the penalty of sin, but not always the consequences of sin. God may forgive a drunk driver for his sin, but He won’t necessarily give him back his driver’s license or heal an injury that resulted from his drunkenness. Thus God may forgive a murderer (as He did in David’s case), but the consequences of the sin remain (as they did in that case).

3. Capital punishment is prone to abuse: Some say that it’s inevitable that innocent people will be put to death. While the above argument is true, the fact that mistakes will be made is not a good argument for doing away with it completely. Doctors, airline pilots, army generals, and presidents all make mistakes, often with fatal results. Yet no one suggests getting rid of these professions. Fallible judgment does not eliminate the need for men to exercise good judgment in applying moral and social justice.

4. Capital punishment is barbaric, inhuman, and has no place in civilized society. We should be more interested in rehabilitation than in vengeance. Such a sentiment is simply a rejection of biblical morality and justice. The person who committed the crime was inhuman, not the society that makes the criminal pay for his crime. In fact, the death of the criminal is good for society. If nothing else, at least the criminal won’t commit any more crimes.

Conclusion: Capital punishment implies a very high regard for individual human life. Man is so valuable as an individual that anyone who tampers with his sacred right to live must face the consequences of losing his own life.

The death penalty protects society from the hardened murderer and is an appropriate and fitting punishment for the most heinous of crimes. As we’ve seen, the Bible as a whole supports the practice. Any argument brought forward to end capital punishment either rejects or ignores biblical truth.

Be Angry and Do Not Sin Eph. 4:26

Describe below the worst trouble anger ever got you into.

What does the Bible say about ANGER ?

• Anger itself is not sinful. Like any emotion, anger can become destructive if we do not express it biblically.
• God gets angry. Ex 22:24; Ps 7:11
• Jesus got angry. Mt 21:12; Mk 3:5; Jn 2:13-17
• Believers may get angry. Eph 4:26 [righteous indignation: anger against sin, evil, immorality, injustice, blasphemy, etc.]
• The energy of anger can be beneficial. 1 Sam 11:6 7, 17:26, 50
• Anger becomes sinful in two ways: [sinful anger is self-centered, concerned with what happened to me. Based on pride and self-pity. ]
• By venting it    “blowing up,” rage, tantrum. The energies of anger are vented on others. [This is how murder happens. Mt 5:21-22 ]
• By keeping it – holding on to the emotion, allowing it to linger, not dealing with it correctly. Anger kept inside leads to bitterness, hatred and a negative attitude.
• Common results of Anger:
• Hatred and Murder Gen. 4:5 8
• Bad attitude “
• Assault Num 22:27
• Pouting 1 Kings 21:4
• Stupidity Prov 14:17; Ecc 7:9
• What to do about Anger:
• Deal with it correctly.
• Recognize the emotion and the potential for damage.
• Try to discern the cause of your anger. It is legitimate? If not, simply refuse to be angry. Let it slide. Don’t worry about it.
• Do not let it simmer. This leads to bitterness and hatred. [Our text indicates that we should deal with it quickly. Anger tends to grow and fester. Even righteous anger can lead to sinful anger and acts. Get rid of it. ]
• Do not let it explode. This hurts others and yourself.
• Confess your sin and make restitution (if you need to).
• THERE IS NO NEED TO LET EVERYONE ELSE KNOW THAT YOU ARE ANGRY.
• Re direct it. Channel the power of the emotion into a solution of the problem.
•    Be solution oriented. Can you solve the problem? Maybe there is nothing you can do. If you have no power to solve the problem, it does no good to be angry. [E.g., you had your heart set on going to a friend’s house, but at the last minute your folks plan something else. ]
•    Direct the energy into solving the problem. [Anger is powerful. Perhaps you can come up with a solution that would please all parties involved.]
• Focus on the problem, not on people . [Don’t jump on others just because you didn’t get your way. ] .
• Don’t try to pay back the one who caused the problem. God is the judge; He will repay. [ Read Rom 12:17-21 This is very difficult. E.g., playing basketball and a player keeps riding you, giving you a hard time. Easy to vent your anger on the guy. Problem is that you will get called for the penalty, which makes you even more angry. ]

Conclusion: Anger is a natural emotion. How we handle our anger may be sinful or proper. Next time you get angry, think about what we studied today and try to respond biblically.

Am I My Brother’s Keeper?

Spiritual Responsibilities of Christians to each other

1 Cor 12:14-26 teaches that each member in a church fulfills a certain responsibility in the “body.” Notice several responsibilities Christians have toward one another.

1. Love one another.

1. Definition: Not a romantic feeling, but a decision to do what’s best for another. agape` — Godly, sacrificial, giving kind of love (c.f., John 3:16).
2. Love is:
   1. a commandment John 15:12, Rom 12:10, 1 John 3:11
   2. an evidence of being saved 1 John 3:14, 4:7
   3. an evidence of being a disciple John 13:35
   4. the proper response to God’s love for us. 1 John 4:11

Q.– can you love somebody without liking him? [Yes, because love is not a feeling.]

2. Pray for one another. [how many have a prayer list?]

Pray for:

1. effective evangelism 2 Thes 3:1 [make most of opportunities]
2. bold testimony Eph 6:19 [We need boldness. Easy to be timid. ]
3. physical healing James 5:16
4. maturity Col 1:9-10 [i.e., spiritual growth]

3. Serve one another. Gal 5:13

1. True leaders are servants. Matt 20:25-28
2. Spiritual gifts are to be used to serve. 1 Pet 4:10

4. General responsibilities:

1. Do good to one another. Gal 6:10
2. Be kind to one another. Eph 4:32
3. Forgive one another. Col 3:13
4. Edify one another. Rom 14:19; Eph 5:19

Application: Our youth ministry participants should love, pray for, serve, forgive, edify, and be good and kind to each other. It should be sheltered from insults, name-calling, ridicule, sarcasm, and any other action that could hurt another person.

Same-Sex Marriage

On May 15, 2008, the California Supreme Court decided that the State of California must allow homosexuals to marry. It determined that the State must begin offering marriage ceremonies and certificates to such couples, which it began doing at 5:01 PM on June 16, 2008. California has become the second state in the US to offer recognition of same-sex marriage. Massachusetts began recognizing same-sex marriage in May of 2004. The governor of the State of New York plans to allow same-sex marriage there as well in the near future.

Christians, Jews, Muslims, and others who value traditional morality have been critical of same-sex marriage and have attempted to prevent the practice. Forty-four states have adopted constitutional amendments and/or statutory language preventing the recognition of gay marriage. Efforts are under way in California to overturn the Court’s ruling and enact a constitutional ban on homosexual marriage there.

This current political and social issue reflects the nation’s basic moral commitments. Should people simply be allowed to do whatever they please, or are there moral considerations that limit behavior? What guidelines do we use to determine what kind of behavior is “good” for society?

This issue also points out the stark contrast in the conflicting worldviews driving today’s culture wars. On one side are those who endorse a traditional view of morality. These people typically are connected in some way to a transcendent (God-given) form of morality found in sacred Scripture (the Bible, the Koran, etc.). On the other hand are those who hold that morality is simply a human idea, and that each individual must determine his own moral standards. Since morality has no permanent basis, rules of conduct must be flexible and conform to the times.

Let’s examine the underlying moral motivations of the two sides of this issue.

1. Same-sex moral values
   1. Human love is a wonderful thing, even when it exists between those of the same sex. Love should be tolerated and celebrated. Love will always win over hate.
   2. God made people as they are. God loves everyone equally. Nature (or God) is responsible for a person’s sexual orientation. A loving God would never condemn someone for loving another person.
   3. Equality is a basic human right that should not be denied to any particular group. Equality demands that all people be given the same rights.
   4. People should be allowed to do whatever they want, as long as it doesn’t hurt others. Marriage between consenting adults is their own business. Same-sex marriage affects only those being married and no one else. Only individuals have the right to determine who will be part of their family. The government should not force adherence to any particular moral standard.
   5. Religions critical of homosexuality are merely folklore, mythology, and outdated superstition. No one should take moral standards from so-called sacred texts seriously. The Bible has nothing of value to say on the topic. Only uneducated idiots believe that stuff. Leave the Dark Ages and adopt modern values.
   6. Cultural traditions don’t matter. Many traditions have been wrong and evil, e.g., slavery, racism, sexism. The fact that something is traditional doesn’t make it right. Who says that marriage has to be defined as existing only between a man and a woman? Marriage began as a purely human invention and was co-opted by religion as a way of gaining control over people. There is nothing particularly sacred or special about any human relationship. People should be able to define marriage however they want.
   7. No one can judge anyone else for their moral choices.
2. Christian moral values
   1. Human love is a wonderful thing. However, like all good things, human love can be corrupted and degraded. The proper expression of marital love is between one man and one woman only. Any other expression is wicked.
   2. God makes people and God loves people, even desperately sinful people. However, God never causes anyone to sin. Man is sinful by birth and by choice. Those who follow their sinful bent in their interpersonal relationships will suffer God’s displeasure now and merit eternal punishment in the future. Those indulging in perverse practices have no right to claim a positive relationship with God.
   3. Equality as a basic human right is rooted in biblical morality. Nothing in nature suggests equality of species or of individuals. It seems hypocritical to affirm this moral value while denying other biblical moral values. Further, homosexuality should not be afforded the same recognition as equality in race or gender, which are biological realities, not simple behavior choices.
   4. Individualized morality is a recipe for chaos and disaster. Without some kind of recognized rules for behavior, civilization is not possible. Other people’s behavior is a matter of public concern. Further, intimate contact between consenting adults is one thing; marriage is something else. Marriage has the status of public affirmation and recognition. By definition, same-sex union is not marriage. American society as a whole is not ready to re-define marriage.
   5. The critics’ assertion that the Bible is obsolete and irrelevant is purely a matter of opinion. Christians (and other advocates of traditional values) have the same right to promote and defend their viewpoint as anyone else. The Christian worldview has been dominant in western culture for many centuries, although its dominance is now beginning to wane, which is the only reason same-sex marriage has become legal.
   6. Traditions are not valuable simply because they are traditions; no one is arguing that. The debate concerns the value and definition of marriage. Is the traditional understanding of marriage to prevail in our culture, or should the concept of marriage be re-defined, or perhaps dropped all together? Recognizing same-sex marriage will inevitably lead to validating other perverse relationships and behaviors.
   7. Morality is by nature subject to judgment. Even the statement “no one can judge my moral choices” is a judgment. Any time someone alleges that something is good or bad, he is making a moral judgment. Frankly, those who deny morality have no basis to complain when their “rights” are violated.

Note the Quote: The heterosexual marital relationship, even with all its imperfections, constitutes the bedrock of civilization. Marriage — female wife and mother, male husband and father — is the basic social unit. Redefining marriage, given its integral design, is like tampering with root arithmetic: no court, retaining any semblance of respect for the concept of jurisprudence, would do so.

1. What God Says About Marriage
   1. Marriage is a partnership of opposite sexes, in kind, with full compatibility. (Gen 2:18-24)
      1. Opposite sexes: God did not make another man for Adam; He made a woman, a human of the opposite sex.
      2. In kind: Nothing in the animal kingdom corresponded to man; nothing was a suitable companion for Adam. Adam was human, not animal. God supplied Adam with another human—a woman—of the same “kind,” but a different type of human.
      3. Full compatibility: a “help meet”
         1. Help: the word often speaks of God supplying something people are unable to supply for themselves.
         2. Meet: fit, suitable, corresponding to. God created Eve to correspond to Adam. She was a perfect match for him. What he lacked she supplied. Only man and woman can procreate. The natural design of the human body (male and female) implies that they go together.
   2. Marriage involves commitment based on a covenant. (Gen 2:23-25; Mal 2:14)
      1. Commitment is key to marriage. God expects spouses to hold fast (KJV “cleave”) to one another. God designed marriage to be a permanent union held together by mutual commitment.
      2. Marriage is a form of contract or covenant, an agreement with certain stipulations. The spouses agree to “leave” their original families and “cleave” to one another for life. Only in certain limited cases can this contract/covenant be invalidated or dissolved.
   3. Marriage involves a sacrificial, mutual love and respect. (Eph 5:33; 1 Pet 3:7)

Marriage is more about giving than receiving. Mutual, sacrificial love and respect is necessary in a marriage.

1. 1. Marriage is best when the husband and wife accept their God-given roles.
      1. The husband: lead, love, protect, provide
      2. The wife: assist, complement, submit, encourage

Conclusion: The nature and definition of marriage are issues of basic morality. As western culture continues to deny its Christian heritage, it will adopt increasingly immoral standards of behavior. All manner of perversion will first be tolerated, then recognized as normal, protected as a right, and finally celebrated as good. American society must decide if it will retain its association with biblical morality or turn its back on that tradition and embrace moral chaos.

“Same-Sex Marriage in Perspective” Christian Research Journal, volume 27, number 2 (2004). Article: DH260 www.equip.org.

This material condensed from Barry Pendley’s article “The Problem of LGBTs and Their Marriages.”

Aliens

People have always been fascinated with the “above and beyond.” Remember Orson Well’s radio program, “War of the Worlds?” It was a broadcast about an alien attack on the world. Some people who tuned into the radio late, thought it was real life. They became hysterical.

In the 80’s a movie called E.T. portrayed an ugly, but lovable alien befriended by a young boy. Later the same decade, a television series about a short, furry, sarcastic alien named ALF made it’s debut.

The popular, entertaining StarTrek television program still has a “cultic” following. Now, Stephen Hawking dons his StarTrek gear and “boldly goes only where New Mexico trailer park residents have gone before.”

Why? Why is there a fascination of life on other planets, especially human-like life? Have you ever wondered about these questions?

Are there more intelligent life forms in the universe?

Will they ever come into contact with man?

Many people are consumed with the thought of being the next person abducted. Rational, bible-soaked Christians should dismiss extra-terrestrial aliens as myths. These myths are an attack on God’s character.

Alien Myths are an Attack on God’s Image.

Throughout man’s history, God’s focus has been on establishing His Kingdom on earth (Daniel 7:14, 27; Micah 4:7). This means that God is earth-oriented. Why? Because in the final analysis, this brings Him glory. To accomplish His plan, God made Adam in His own image (Gen. 1:27). What does it mean that “man is made in the image of God?” It basically means that man is “like God and represents God.” (Wayne Grudem, Systematic Theology, pg. 442.) That is, man is the height of all creation because he is like God.

Man shares with God His ability to think, feel, and make decisions. Though man is finite and God is infinite, man is the best representation of God next to Jesus Christ (Hebrews 1:3).

Since God designed man in His image, and since His plan is Kingdom-oriented, it logically follows that God has not divided His interests in beings on other planets. Though God certainly could have created aliens, this logic would be strikingly similar to the philosophical question, “Can God create a rock bigger than He can handle?” He can, but this is contrary to His desires and plan.

Alien Myths are an Attack on God’s Plan of Salvation.

Since Adam fell, all of creation suffers from his sinful choice. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope . . . For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8:20-22)

Man is only saved through a committed faith in Jesus Christ (Romans 10:9,17). God planned that Jesus Christ would be the way of salvation for everyone (Hebrews 2:10). Jesus Christ humbled himself and became a man, not an alien. No one else, including aliens, are God’s object of redemption. Jesus Christ died for man, appeared to men after His resurrection and is now at the right hand of God praying for believers (Romans 8:34).

Jesus Christ is the only way of salvation. If aliens exist, then it logically follows that God has doomed them to destruction, unless Jesus Christ is going from planet to planet, becoming an alien, and dying for aliens. The result is absurd, unbiblical logic. We do know what Christ is doing,

Alien Myths are an Attack on God’s Word.

God has revealed to us everything that He wants us to know for life. God gave us information that enables us to know Him, to relate with others, and to live God-honoring lives. Though He did not tell us about every molecule, plant, or animal that exists, He did make Scripture complete enough so that we can respond appropriately to anything that happens in life.

His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. (2 Peter 1:3)

God’s Word gives us many instructions about how to relate to others. Note the following groups:

• God the Father, Son and Holy Spirit
• Angels
• Satan
• Other Believers
• Non-believers
• Other nations
• Government
• Family
• Employers/Employees
• Husband/Wife
• Ourselves
• and the list goes on.

The Bible never gives us any instruction on how to relate to aliens. The reason is simple: We will never have to relate to aliens. This could be for two reasons: 1) God planned it so we will never come into contact with them; or more simply, 2) they do not exist.

Alien Myths are an Attack on the Bible’s account of our true enemy — Satan.

We live in a day when people, including Christians, are more interested in the creature than the Creator. They chase after talk shows instead of Bible studies. They regurgitate speculations rather than ministering the Word. They mull over the concept of aliens rather than meditating on Scripture. These people illustrate the depravity of man by seeking man’s glorification, rather than God.

The folly of alien myths has diverted people’s attention away from the real nemesis — Satan.

Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:11-12)

God has already unequivocally listed who our enemies are—Satan and his forces. This is extraterrestrial enough. We are in a battle with demons and Satan. Let’s not seek to advance our technology and spend our time worrying about alien abductions. Our enemy is real and God has given us the prescription needed to deal with him — “put on the whole armor of God!”

In the final analysis, what can be said about the testimonies of people who have been abducted by aliens? They are either lying or have duped themselves. Solomon wrote, He who works his land will have abundant food, but he [the fool] who chases fantasies lacks judgment. (Proverb 12:11) Don’t be duped, be equipped!

In conclusion, don’t chase after fantasies. Think objectively, biblically, and doctrinally. Hollywood’s genre of alien pix is creating a pseudo-anthropology based on fantasy, rather than objective, biblical proof.