Bible Boot Camp: Lesson 15: How to Get the Most from a Sermon

Mortimer Adler wrote an influential book called “How to Read a Book.” Odd title—how could one read that book if he didn’t know how to read a book? Adler’s book focuses on what questions to ask and what to look for as you read, how to analyze the author’s arguments, how to mark up the book for later use. Millions have found Adler’s book very helpful.

Just like people don’t know how to read a book, they don’t know how to listen to a sermon. Millions every week find the messages they hear dull, boring and irrelevant simply because they have not learned how to enjoy and profit from a message.

What can you do to make a sermon more personally meaningful?¹

1. Prior to the sermon: prepare yourself.

Most people think that a sermon begins when the speaker opens his mouth to start preaching. But getting the most out of a sermon starts prior to the message.

1. During the week: The more we personally worship the Lord during the week (in Bible study, prayer, song, righteous living, etc.), the more prepared we will be to corporately worship him come Sunday. If church services are the only time you spend in worship, you’ll likely not get much from the message.

Pray for the speaker throughout the week, asking for God to help him prepare and preach the appropriate messages. When we pray thus, it creates within us an expectancy and anticipation that God may use the message to directly minister to us. Congregations often get what they pray for in this regard.

2. Saturday night: Don’t stay out so late on Saturday night that you can’t function on Sunday morning. Get to bed early enough to get a good night’s sleep. Have Sunday morning planned out beforehand (clothing, breakfast, travel plans, etc.). Begin thinking about and planning for the Lord’s Day the night before.

Here’s an Idea: Plan a special “Lord’s Day Eve” meal and family time on Saturday night to prepare for Sunday. Include Scripture reading and prayer after the meal with a focus on teaching the children different aspects of church life. Take time to get everything ready to go for Sunday morning. Create anticipation and excitement within your family for the Lord’s Day.

1. Sunday morning:

   1. Spend time in personal worship at home (Bible reading and prayer) before leaving for church. Ask God to prepare your own heart for worship and to bless the worship service, especially the preaching.

   2. It may be wise to eat only a light breakfast to prevent lethargy.

   3. Allow plenty of time to get ready and get to church early. Plan to arrive at least 10 minutes prior to the beginning of the service.

   4. At church, prior to the service:

• Greet others warmly. Look for visitors or new people to meet and greet.

• Look over the bulletin. Read through the Scripture text and/or outline if given.

• Think about the purpose of the service–to bring honor and glory to God, to worship, to receive encouragement, to be challenged and to be taught.

• Think about God’s perfect character and attributes – wisdom, power, glory, grace, mercy, etc.

• Spend time in silent contemplation. Prepare your heart for the service to follow.

• Try to anticipate and eliminate distractions both with yourself and with your family members. Prepare yourself to pay attention.

• Humble yourself before the Lord by confessing sin. Thank God for his mercy toward you and his invitation for you to come boldly before the throne of grace. Ask God to help the speaker communicate clearly and to help you understand and apply the message.

• Think about how God might use you to encourage or challenge someone else.

Remember that the speaker has put a lot of time and effort into his message with the express purpose of helping and exhorting the audience. Show that you appreciate and value his efforts by remaining alert and showing that you are interested.

2. During the sermon:

   1. Try to listen carefully. Good preaching appeals first to the mind, so your mind must be fully engaged. Being attentive requires self-discipline. Our minds tend to wander and daydream. But listening to the message is a part of the worship we offer to God. It’s a prime opportunity for us to hear what God is teaching us. Don’t insult the speaker (or God) by daydreaming, tuning out, horsing around or snoozing during the message.

   2. Maintain eye contact with the speaker. This gives you something to focus on and gives the speaker the impression that you are listening.

   3. Turn to the appropriate passages in the Bible and read along silently. It’s beneficial to see the biblical text the message is coming from so you can evaluate what the speaker is saying (C.f., Acts 17:11 [show]Acts 17:11 [11]Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. (ESV)
      ). The rustling of pages is one extra sound most pastors enjoy hearing during their messages.

   4. Respond positively with nonverbal cues – smile, laugh, nod your head, say “Amen.”

   5. Take notes or follow the outline if one is provided. Write your own outline and see how it compares to the published one. Taking notes is an excellent way to stay focussed during the message.

   6. Think about how to respond personally to the message (c.f., James 1:22 [show]James 1:22 [22]But be doers of the word, and not hearers only, deceiving yourselves. (ESV)
      ). Good preaching always applies the Bible to daily life.

• What sins must I confess and forsake?

• What duties must I fulfill? What commands must I obey?

• What comforts and promises can I count on?

• How does this message encourage or challenge me?

• How must I change my attitudes and/or behaviors?

From the Westminster Confession:

It is required of these that hear the Word preached that they attend upon it with diligence, preparation and prayer; examine what they hear by the Scriptures; receive the truth with faith, love, meekness and readiness of mind; meditate upon it; hide it in their hearts; and bring forth the fruit of it in their lives.

3. Review after the service.

• Talk to the speaker about your impression of the sermon, either good or bad.

• Quiz family members or friends about the main points of the sermon.

• Discuss the purpose of the sermon and how one should respond to it.

• Discuss anything about the sermon that was confusing or hard to understand.

• Discuss the other parts of the service–music, prayer, etc.

• Avoid being overly critical of the “performance” of the preacher. Focus instead on the content of the message.

Note the quote: “Something important happens when we hear a good sermon: God speaks to us. Through the inward ministry of the Holy Spirit, He uses His Word to calm our fears, comfort our sorrows, disturb our consciences, expose our sins, proclaim His grace, and reassure us in the faith. But these are all affairs of the heart, not just matters of the mind, so listening to a sermon can never be a merely intellectual exercise. We need to receive Biblical truth in our hearts, allowing what God says to influence what we love, what we desire and what we praise.”²

Listening to a sermon requires a prepared soul, an alert mind, and open Bible and a receptive heart. But the best way to tell whether we are listening is by the way we live.

1 Some of this material from “Prepare and Participate: Practical Suggestions on Your Role in Worship at North City Presbyterian Church” in Power Preaching for Church Growth by David Eby (Mentor Press,1996)

2 Philip G. Ryken, “Tuning In” TableTalk (Ligonier Ministries), Mar 2003, pp. 14-16.

Bible Boot Camp: Lesson 14: Christian Growth

When a person gets saved, he begins a new life. According to 2 Corinthians 5:17 [show]2 Corinthians 5:17 [17]Therefore, if anyone is in Christ, he is a new creation.(1) The old has passed away; behold, the new has come. (ESV) Footnotes 1. [5:17] Or 'creature'
, old things have passed away and all things have become new. At this stage, the new believer is much like an infant; in fact, Bible refers to a new believer as a baby. Like physical babies, new believers need to grow, develop, and become strong and mature. This lesson will explore the process of Christian growth.

1. Read 2 Peter 3:18 [show]2 Peter 3:18 [18]But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (ESV)
. Is growth a biblical idea? yes

What are two areas Christians are to grow in? grace and knowledge

By “grace” Peter is speaking of the Christian life in general. “Grow as a Christian” is the idea. Many aspects of the Christian life are capable of growth—faith may grow exceedingly, hope abound, love increase, and patience have its perfect work, and saints may grow more humble, holy, and self-denying.

Paul said (Phil 3.10 [show]Philippians 3:10 [10]that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (ESV)
) “That I may know him, and the power of his resurrection, and the fellowship of his sufferings.” He’s talking about an increased understanding of and walk with Christ. That should be our goal as well.

How can one grow in his/her knowledge of Christ? Read the Bible, read theology, talk to mature believers, formal study–Christian college, seminary. There’s also a more subjective/personal knowledge that one acquires as he experiences the Christian life.

2. Read 2 Peter 1:5-8 [show]2 Peter 1:5-8 [5]For this very reason, make every effort to supplement your faith with virtue,(1) and virtue with knowledge, [6]and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, [7]and godliness with brotherly affection, and brotherly affection with love. [8]For if these qualities(2) are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (ESV) Footnotes 1. [1:5] Or 'excellence'; twice in this verse 2. [1:8] Greek 'these things'; also verses 9, 10, 12
   . What does this passage suggest about Christian growth? We are continually adding, building, getting more mature. There is no plateau, no end of the growth process.

3. Read Ephesians 4:11-13 [show]Ephesians 4:11-13 [11]And he gave the apostles, the prophets, the evangelists, the shepherds(1) and teachers,(2) [12]to equip the saints for the work of ministry, for building up the body of Christ, [13]until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,(3) to the measure of the stature of the fullness of Christ, (ESV) Footnotes 1. [4:11] Or 'pastors' 2. [4:11] Or 'the shepherd-teachers' 3. [4:13] Greek 'to a full-grown man'
   . What goals does the author write about here? Being prepared for works of service, reaching the unity of faith and knowledge, becoming mature, attaining the whole measure of the fullness of Christ.

4. Read 2 Timothy 3:16-17 [show]2 Timothy 3:16-17 [16]All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17]that the man of God(1) may be competent, equipped for every good work. (ESV) Footnotes 1. [3:17] That is, a messenger of God (the phrase echoes a common Old Testament expression)
   . How can one become “thoroughly equipped for every good work”? thru the Word

5. Read Hebrews 10:23-25 [show]Hebrews 10:23-25 [23]Let us hold fast the confession of our hope without wavering, for he who promised is faithful. [24]And let us consider how to stir up one another to love and good works, [25]not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (ESV)
   . What is one of the benefits of church attendance? Others provoke us to love and good works.

6. Read Ephesians 4:22-24 [show]Ephesians 4:22-24 [22]to put off your old self,(1) which belongs to your former manner of life and is corrupt through deceitful desires, [23]and to be renewed in the spirit of your minds, [24]and to put on the new self, created after the likeness of God in true righteousness and holiness. (ESV) Footnotes 1. [4:22] Greek 'man'; also verse 24
   . This passage gives us a good outline of how Christian growth takes place. Notice the three steps involved:

• Put off the old man. The “old man” is the previous, unsaved lifestyle. Paul is telling us to put away the former sinful way of life. The first step toward Christian growth is quitting the sinful habits and behaviors that you indulged in prior to salvation. This may require that you stop going to the places and/or being with the people associated with former sinful behavior patterns. A clean break with the old unsaved life is required.

• Be renewed in the spirit of your mind. We renew our minds through exposure to the Word of God. As we read, listen to, think about, and memorize Scripture, we come to a new way of thinking, which influences our way of living. Faithful attendance at church and participation in Bible studies can greatly help the renewal process.

• Put on the new man. The new man is the lifestyle appropriate for Christians, the new way of life that accompanies new spiritual life. We must adopt those behavior patterns that the Bible commands us to pursue.

Remember that the believer has two natures, that is, two sets of characteristics: the old and the new. The old nature is that set of characteristics that is hostile to godliness and influences one toward sin. One receives a new nature, a new set of characteristics, at the point of salvation. This nature longs for the things of God–holiness, righteousness, purity, etc. The old, sinful nature still exists, but it need no longer control the believer. Believers are free from the power of sin to control their lives.

That doesn’t mean that we no longer struggle with sin. The Christian must continually strive to undercut, uproot and disable the old nature so that it has less influence, while feeding the new nature so that it has more control. Sin still dwells within the believer. He is a new creation, but not a perfect creation. He is no longer a slave to sin. With God’s help, he can overcome sin and live a righteous, although not perfect, life.

7. Read Luke 22:40 [show]Luke 22:40 [40]And when he came to the place, he said to them, "Pray that you may not enter into temptation." (ESV)
   . Prayer is another key element of Christian growth. Prayer shows that we are relying upon God’s strength for the ability to make progress in the Christian life. Ask for God’s help in turning from sin and toward holiness.

8. Read Philippians 2:12-13 [show]Philippians 2:12-13 Lights in the World [12]Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, [13]for it is God who works in you, both to will and to work for his good pleasure. (ESV)
   . The power for growth in holiness rests entirely with God. Nevertheless, the writers of the NT constantly exhort believers to work and strive toward spiritual growth. We are responsible to put to death the deeds of the flesh and to present our bodies a living sacrifice. So while sanctification is clearly God’s work, the believer must expend effort and discipline himself if he wants to grow.

What disciplines will help the believer grow? Bible reading and prayer (daily devotions), church participation, giving

Conclusion: Christian growth is a gradual process whereby believers become more and more Christlike. As a person obeys the Bible and submits himself to its principles, he will become a stronger and more mature Christian. Keys to growth include Bible intake, church participation, a clean break with past sinful patterns of life and a commitment to adopting biblical behaviors.

Discussion:

1. What does Peter mean by “grow in grace”? Grow in Christian graces such as kindness, humility, mercy, love, etc. General growth.

2. Why is church attendance so important for growth? It’s where you hear the Word taught and preached, where others encourage and even rebuke you, and where you fellowship with other believers.

3. What is the “old man”? The sinful, pre-conversion lifestyle.

4. How does one renew his mind? Thru exposure to the Bible

5. Is growth primarily God’s work or man’s? God motivates it and man works toward it.

Bible Boot Camp: Lesson 13: Stewardship

A steward is a manager or administrator. He takes care of other people’s property, and is rewarded or punished for how well he does his job. Jesus used the idea of stewards in his parables (e.g., Luke 12:42, 16 [show]Luke 12:42 [42]And the Lord said, "Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? (ESV) Luke 12:16 [16]And he told them a parable, saying, "The land of a rich man produced plentifully, (ESV)
:3). Believers are stewards in that God has entrusted to them various resources, and He expects them to use them properly. To do so requires discipline. It’s easy to squander what God has given, or to think that the things God gives are really one’s own. But believers don’t own anything. They are just taking care of God’s property.

Matthew 25:21 [show]Matthew 25:21 [21]His master said to him, 'Well done, good and faithful servant.(1) You have been faithful over a little; I will set you over much. Enter into the joy of your master.' (ESV) Footnotes 1. [25:21] Greek 'bondservant'; also verses 23, 26, 30
His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

Luke 16:10 [show]Luke 16:10 [10]"One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. (ESV)
He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.

1 Corinthians 4:2 [show]1 Corinthians 4:2 [2]Moreover, it is required of stewards that they be found trustworthy. (ESV)
Moreover it is required in stewards that one be found faithful.

Colossians 4:17 [show]Colossians 4:17 [17]And say to Archippus, "See that you fulfill the ministry that you have received in the Lord." (ESV)
And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

Note some important areas of stewardship:

1. Time

Ephesians 5:15-16 [show]Ephesians 5:15-16 [15]Look carefully then how you walk, not as unwise but as wise, [16]making the best use of the time, because the days are evil. (ESV)
Therefore be careful how you walk, not as unwise men but as wise, redeeming the time because the days are evil.

Time is not our own to be used as we see fit, but is a gift or resource from God that believers are to use in ways that would please and honor God. Paul tells us to “redeem the time,” that is, make the most of every opportunity. We don’t know how much time we have; therefore, we should use our time to accomplish the most for God as possible.

How one uses time is a telling commentary on his or her level of discipline. One who can fritter away hours doing nothing of value or merit shows a low level of discipline. While believers should carve out time for rest and relaxation, too much time spent on unprofitable activities can be destructive. There’s some truth in the old saying, “Idle hands are the Devil’s workshop.” Time on earth must be spent doing God’s business and preparing for eternity. Time is short and is passing away. Believers will give an account to God regarding how they spent their time. Discipline yourself to “redeem the time.”

2. Money

There is no excuse for financial irresponsibility. You may not have much money, and you may wish you had more, but whatever amount you have comes from God, and you must handle it as a careful steward.

Biblical principles regarding money and its use:

1. God owns everything. He entrusts His resources to stewards (Ps 24:1 [show]Psalm 24:1 The King of Glory A Psalm of David. [24:1]The earth is the LORD's and the fullness thereof,(1) the world and those who dwell therein, Footnotes 1. [24:1] Or 'and all that fills it'
   ).

2. Don’t love money or be materialistic. Greed gets one into trouble (Luke 12:15 [show]Luke 12:15 [15]And he said to them, "Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions." (ESV)
   ; 1 Tim 6.8-10 [show]1 Timothy 6:8-10 [8]But if we have food and clothing, with these we will be content. [9]But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. [10]For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (ESV)
   ).

3. Being rich should not be a primary goal of life (Prov 23:4 [show]Proverbs 23:4 [4]Do not toil to acquire wealth; be discerning enough to desist.
   ).

4. Labor to meet the needs of your family (1 Tim 5:8 [show]1 Timothy 5:8 [8]But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. (ESV)
   ).

5. Give generously and cheerfully to support the work of the ministry (2 Cor 9.6-8 [show]2 Corinthians 9:6-8 The Cheerful Giver [6]The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully(1) will also reap bountifully. [7]Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [8]And God is able to make all grace abound to you, so that having all sufficiency(2) in all things at all times, you may abound in every good work. (ESV) Footnotes 1. [9:6] Greek 'with blessings'; twice in this verse 2. [9:8] Or 'all contentment'
   ). Generous giving results in generous blessing (Luke 6:38 [show]Luke 6:38 [38]give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." (ESV)
   ). Giving is an act of worship (Phil 4:18 [show]Philippians 4:18 [18]I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. (ESV)
   ). Giving reflects your level of faith (Mark 12:41 [show]Mark 12:41 The Widow's Offering [41]And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. (ESV)
   f). Giving should be planned and systematic (1 Cor 16:1-2 [show]1 Corinthians 16:1-2 The Collection for the Saints [16:1]Now concerning(1) the collection for the saints: as I directed the churches of Galatia, so you also are to do. [2]On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. (ESV) Footnotes 1. [16:1] The expression 'Now concerning' introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12
   ).

6. Save money now for later (Prov 6:6-8 [show]Proverbs 6:6-8 [6]Go to the ant, O sluggard; consider her ways, and be wise. [7]Without having any chief, officer, or ruler, [8]she prepares her bread in summer and gathers her food in harvest.
   ).

3. Body

Think of your body as a tool that God has given you to serve Him. Just like any tool, it can be used for good or for evil, in appropriate or inappropriate ways. It takes discipline to use your body for the glory of God and not for your own purposes.

Remember Paul’s words: “Your body is the temple of the Holy Spirit . . . and you are not your own. Therefore, glorify God in your body, and in your spirit, which are God’s” (1 Cor 6.19-20 [show]1 Corinthians 6:19-20 [19]Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, [20]for you were bought with a price. So glorify God in your body. (ESV)
). He further tells us to “present your bodies a living sacrifice, holy, acceptable unto God” (Rom 12:1 [show]Romans 12:1 A Living Sacrifice [12:1]I appeal to you therefore, brothers,(1) by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.(2) (ESV) Footnotes 1. [12:1] Or 'brothers and sisters' 2. [12:1] Or 'your rational service'
).

We may be tempted to think that if we own anything, we surely own our own bodies. But such is not the case. God owns our bodies, and He tells us very clearly what He wants us to do with them. It takes discipline to follow God’s commands regarding how we use our bodies.

Believers must discipline (“keep under” 1 Cor 9:27 [show]1 Corinthians 9:27 [27]But I discipline my body and keep it under control,(1) lest after preaching to others I myself should be disqualified. (ESV) Footnotes 1. [9:27] Greek 'I pummel my body and make it a slave'
) their bodies. One should take care of his body. Eat the right kinds of foods, avoid destructive foods and activities, and exercise. Keep your body healthy and fit. Doing so prevents sin and allows one to be an effective tool in God’s service.

Note: Part of your body is your mind, your brain. Believers must discipline themselves to use their brains in a way that would honor God. Christianity is an intellectual, mind-intensive way of life. Christians must not be undisciplined and unguarded in their thinking. They are to renew their mind through exposure to God’s Word (Rom 12:2 [show]Romans 12:2 [2]Do not be conformed to this world,(1) but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.(2) (ESV) Footnotes 1. [12:2] Greek 'age' 2. [12:2] Or 'what is the good and acceptable and perfect will of God'
). Don’t be a lazy-minded person.

Philippians 4:8 [show]Philippians 4:8 [8]Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (ESV)
Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.

4. Gifts/talents

God has given every believer at least one spiritual gift (1 Cor 12:7 [show]1 Corinthians 12:7 [7]To each is given the manifestation of the Spirit for the common good. (ESV)
). He is responsible to use whatever gifts and talents he has for the good of others. The church is the context for the use of one’s spiritual gifts. One should use his talents and abilities to enhance the ministry of his church. Believers are accountable for how well they managed and employed their gifts. For one to be gifted, and then not to use that gift in God’s service, is a great shame.

1 Pet 4:10 [show]1 Peter 4:10 [10]As each has received a gift, use it to serve one another, as good stewards of God's varied grace: (ESV)
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.

5. Truth

Believers are managers of a message–the gospel and the other contents of the Bible. Individual believers, churches, denominations and other organizations are responsible to both protect and project that message.

• Protect: defend the truth against the onslaughts of anyone who would tear it down (apologetics). Believers must stand for correct doctrine and expose false teaching.

• Project: send the message to those who have not heard (evangelism)

Note: There is a sense in which the Bible is independent from man, and a sense in which it is under man’s stewardship. Because it’s God’s Word, which cannot be bound, destroyed or annulled, one could say that man has no power to uphold or destroy the Bible. On the other hand, because man is responsible to translate, preach and send forth the message of Scripture, there is a sense in which the Bible is under the care of believers.

Another Note: Believers will give an account of their stewardship at the Judgment Seat of Christ (1 Cor 3:11 [show]1 Corinthians 3:11 [11]For no one can lay a foundation other than that which is laid, which is Jesus Christ. (ESV)
f). This judgment will be based on how well you managed the resources God entrusted to you. Those who served God faithfully and fruitfully will be well-rewarded, while those who did not will see their works go up in smoke.

Conclusion: Every Christian is a steward or manager of the things God has given him. One’s time, money, body, and talents should all be employed in God’s service. Even the Bible and its message are under the stewardship of believers in a sense. Strive to be a good steward of everything God has given you.

For Further Discussion:

1. What is a steward? Manager, superintendent, supervisor, administrator

2. How can one say that all things come from God? Don’t people work for their money and things? God is sovereignly permitting you to work for money. God gives us abilities and talents that we use to make money. He works it out so that you have a job or some other source of income. So everything goes back to God.

3. When will believers give an account of their stewardship? At the Judgment Seat of Christ (1 Cor 3:11 [show]1 Corinthians 3:11 [11]For no one can lay a foundation other than that which is laid, which is Jesus Christ. (ESV)
   f)

4. What resources are believers stewards of? Money, time, body, talents, truth

Bible Boot Camp: Lesson 12: Evangelism

One important responsibility that all Christians have is to tell others how to become Christians. This lesson will examine why and how to tell others about Christ.

1. Read Mark 5:18-20 [show]Mark 5:18-20 [18]As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. [19]And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." [20]And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. (ESV)
. What did Jesus tell the man to do? To go and tell others what had happened to him.

2. Read Acts 4:20 [show]Acts 4:20 [20]for we cannot but speak of what we have seen and heard." (ESV)
. Why did the disciples tell others about Jesus? It was natural–they couldn’t help it. Should be similar for us.

3. Read Matt 28:19-20 [show]Matthew 28:19-20 [19]Go therefore and make disciples of all nations, baptizing them in(1) the name of the Father and of the Son and of the Holy Spirit, [20]teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." (ESV) Footnotes 1. [28:19] Or 'into'
. Summarize Jesus’ command here. Go, make disciples, teach them to obey Jesus’ words.

4. Read Matt 5:16 [show]Matthew 5:16 [16]In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (ESV)
. How important is your lifestyle? Does it say anything about you? Lifestyle is very important. Others see it and make conclusions based on it. Your behavior says lots about the kind of person you are.

5. Read 1 John 1:3 [show]1 John 1:3 [3]that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. (ESV)
. What should we tell people? What we have seen and heard.

We ought to tell others what has happened to us. Describe how your life has changed since you became a Christian.

Before I got saved:

Since I’ve been saved:

What are the necessary elements of a Gospel presentation?

• Who God is: the sovereign, holy creator, who made man for fellowship with himself

• Who man is: the sinful, rebellious creature, who is under the wrath and condemnation of God

• Who Jesus Christ is and what He did: God the Son, the Lord and Savior lived a perfect life, died a sacrificial death, rose again, ascended to heaven

• What the appropriate response is: turn from sin; trust in Christ

• repentance: acknowledging sin, sorrow for it, turning from it

• faith: knowledge of, assent to, and trust in the person and work of Jesus Christ alone for salvation

• What the costs of discipleship are:

• death to self

• submission to Christ as Lord

Sharing the life-giving gospel of Christ with lost people is a great privilege. Believers should be ready at any time to “give an answer to every man that asks you a reason of the hope that is in you with meekness and fear” (1 Pet 3:15 [show]1 Peter 3:15 [15]but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, (ESV)
). It’s your duty to know the details of the gospel and to be able to express the message in a compelling way. Take the opportunities that God gives you to share the gospel with those around you.

Some Obstacles to Effective Evangelism

• Some believe they need a lot of specialized training to witness effectively. Perhaps they are concerned about making a mistake when communicating the gospel—this is a serious matter, and they don’t want to mess up. Or perhaps they lack the confidence to answer potential questions E.g., How do you know the Bible is true? How do you know Jesus rose from the dead? Why do you think you’re right and all the other religions are wrong? Why does God allow so much evil in the world? Such questions are intimidating.

Answer: 1) Most believers can learn to communicate the gospel very efficiently. If one understood it well enough to be saved himself, he should be able to tell others; 2) Tell what you know and don’t worry about what you don’t know. Don’t be afraid to admit your lack of knowledge. Tell how you got saved. Advanced training is important and valuable, but not necessary for effective evangelism.

• Some are afraid that people will think they are strange and will reject them. They don’t want to lose friends or popularity. If they tell others about Jesus, they might suffer ridicule or insults. In other words, they are ashamed.

Answer: We should expect some opposition to the message. Jesus was crucified for that message. The disciples were killed for it. Millions of Christians have been persecuted for it. So it shouldn’t surprise us if people react negatively to the gospel message. Paul said, “I am not ashamed of the gospel” (Rom 1:12 [show]Romans 1:12 [12]that is, that we may be mutually encouraged by each other's faith, both yours and mine. (ESV)
). Are you?

• Some may be uncomfortable with the methods of evangelism they have been taught. People use various methods to spread the gospel: door-to-door evangelism (“cold calling”), street preaching, passing out tracts on the corner, telemarketing (phones), etc. Some people are uncomfortable with such activities.

Answer: 1) These are not the only methods of evangelism–there are many others that one might find more suitable to them. 2) Lack of comfort should not deter one from evangelizing. Paul, for example, endured an amazing amount of discomfort (beatings, stoning, shipwrecks, imprisonment, threats) as he spread the gospel. We can endure a little discomfort for the cause of Christ.

• Some people may be disillusioned because of their lack of success. Since no one responded in the past, they have decided not to try again.

Answer: The goal in evangelism is to glorify God by sharing the gospel with another person. Whether or not that person accepts the gospel is not under the control of the evangelist. All biblical evangelism is successful evangelism, regardless of the results. So don’t give up.

• Some consider themselves too sinful to tell others. They think of themselves as such poor examples of what a Christian should be that they are hesitant to tell others of their need for Christ.

Answer: 1) It’s true that rebellious believers are bad testimonies. If their lives are a mess, or if they display ungodly attitudes and behaviors, they have nothing to offer anyone else. 2) God uses regular, sinful people to evangelize. One does not have to be a “superChristian” to witness. It’s OK to admit that you still struggle with sin. The message is more important than the messenger.

• Biblical illiteracy, spiritual immaturity, apathy, and wrong doctrine prevent people from witnessing. Many believers have not progressed to the place where they could make a convincing, or even accurate, presentation of the gospel to an unbeliever. Failure to evangelize boils down to simple disobedience. Christians have received a direct, unmistakable commission: go and tell others. No excuse for not doing so is valid.

There is no effective antidote to disobedience other than repentance and revival. A stubborn refusal to be involved in evangelism indicates a backslidden spiritual state.

Friendship Evangelism

Probably the most effective and natural means of evangelism might be called friendship evangelism. This is not really a particular method at all. Believers simply use the relationships they naturally have to spread the message of the gospel. In other words, one tells his friends and acquaintances during the regular course of life. He takes the opportunities that come his way to tell others directly, invite them to church or special meetings, hand out a tract, or give a word of encouragement. He makes evangelism a normal part of his life, using the contacts that he has.

Note the Quote: “Evangelism is the inalienable responsibility of every Christian community, and every Christian man. We are all under orders to devote ourselves to spreading the good news, and to use all our ingenuity and enterprise to bring it to the notice of the whole world.”¹

Conclusion: Every believer is responsible to tell others how to be saved. Make sure that you know the main points of a Gospel presentation, and tell others when you have an opportunity. Don’t let the typical hindrances to evangelism prevent you from being a good witness.

Discussion:

1. Who has the responsibility to tell others about Christ? All believers

2. What are the contents of a proper gospel presentation? Who God is, who man is, who Jesus is, the correct response to the message, the costs of discipleship

3. List some reasons believers fail to evangelize. See above list.

4. Does the Bible present any certain method of evangelism as the correct one? No.

5. Describe friendship evangelism. Telling and/or inviting your friends; using the contacts you already have.

1 J.I. Packer, Evangelism and the Sovereignty of God, p. 26.

Bible Boot Camp: Lesson 11: Proper Behavior

How should Christians decide what kinds of activities are proper for them? That is, how can one know if something is right or wrong? We could come up with a long list of rules to follow. But instead of just listing a bunch of do’s and don’ts, we’ll look at some important Biblical principles to apply.

Direct Commands and General Principles

The first thing to do is see what the Bible teaches about the subject. Direct biblical principles cover many of life’s most important issues–they tell us specifically what to do and what not to do. What are some direct commands that we must follow? Don’t murder, don’t steal, don’t lie, don’t commit various forms of immorality, be saved, be generous, be kind, attend church, etc.

The Bible doesn’t address many issues that modern believers have to deal with. Usually, if the Bible doesn’t speak to the topic directly, we can find a general principle that does apply. What issues do general biblical principles cover? Amusement, entertainment, dress, music, language, etc.

General Biblical Principles that Guide Behavior

There is usually not much question or confusion regarding how to apply direct biblical commands – just obey them. However, because the Bible doesn’t address every single issue, we must apply general principles. Below is a list of texts that we should use when the Bible doesn’t directly talk about an issue.

1. 1 Corinthians 10:31 [show]1 Corinthians 10:31 [31]So, whether you eat or drink, or whatever you do, do all to the glory of God. (ESV)
Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

“To glorify” means to honor or reverence, to treat with respect. To do something for the “glory of God” means that we do it in a way that God would be pleased with.

What are some things that it is impossible to do “to the glory of God”? Murder, lie, cheat, steal, immorality, get drunk, etc. What about watch TV/movies? Some shows are OK, many are not.

Ask yourself the question, “Is God pleased with or honored by this activity?” or “Can I do this activity in a way that God would be pleased with?”

1. Philippians 4:8-9 [show]Philippians 4:8-9 [8]Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9]What you have learned and received and heard and seen in me--practice these things, and the God of peace will be with you. (ESV)
   Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

• Think about the right kinds of things.

What kinds of things would this passage rule out? Porn, bad language, wrong religion or philosophy, etc.

Where are the good things from this passage found? In the Bible, in good books, in art, science, history, biography, etc.

• Follow the right kind of teachers. “learned, received, heard” When the blind follow the blind, they both fall into a pit. Make sure you are following someone who is leading you in an orthodox, proper path.

• Follow the right kind of examples. “seen in me”

Who is speaking here? Paul

What did Paul expect his readers to do with the information he had taught them? do it

Paul was a good example for the Philippians and for us. Who are other examples we could follow? Mature Christians–pastor, deacons, teachers. This is one important reason to be in church.

Ask yourself, “Does this help me think the right thoughts?” and “Is this teacher helping or hurting me?” and “Am I following a good or a bad example here?”

2. 2 Corinthians 5:10 [show]2 Corinthians 5:10 [10]For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (ESV)
   For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

All Christians will one day stand before the Lord to be judged for our works. Thus, we should ask ourselves, “Is this activity worthy of reward, or will I be sorry I did it?”

Note: This judgment is for rewards, not for salvation. Nobody is saved based on his or her works.

1. 1 Corinthians 6:12 [show]1 Corinthians 6:12 Flee Sexual Immorality [12]"All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. (ESV)
   All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

The people at Corinth were boasting that they were totally free in Christ and could do whatever they wanted to. This is a very common sentiment today. Paul gives them two limitations:

• Your actions should be beneficial, i.e., helpful, advantageous, or profitable. What are some activities that we can do that are not sinful, but that are unprofitable? Much TV, video games, movies, entertainment, some books, etc.

• Your actions should not lead to enslavement. What are some activities that tend to lead to enslavement? Smoking, drinking, drugs, porn.

Ask yourself, “Is this kind of activity beneficial?” and “Will this activity bring me under its power?”

2. 1 Corinthians 6:19-20 [show]1 Corinthians 6:19-20 [19]Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, [20]for you were bought with a price. So glorify God in your body. (ESV)
   Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

This passage teaches several important truths that impact our behavior. First, the Holy Spirit indwells the believer’s body. That means that wherever the believer goes and whatever he does, God is present. Second, the believer’s body is not his own because God has purchased it. No one has the right to do whatever he pleases with his body. Third, the believer’s duty is to honor God with his body. Some have taught that it doesn’t matter what one does with his body because the physical nature is not as important as the spiritual. This is not true. One should seek to honor God with both his body and his spirit, because both belong to God.

How should this text influence your behavior? Avoid any activities that dishonor God or your body.

6. 1 Peter 1 [show]1 Peter 1 Greeting [1:1]Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2]according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope [3]Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4]to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, [5]who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. [6]In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, [7]so that the tested genuineness of your faith--more precious than gold that perishes though it is tested by fire--may be found to result in praise and glory and honor at the revelation of Jesus Christ. [8]Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, [9]obtaining the outcome of your faith, the salvation of your souls. [10]Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, [11]inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. [12]It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Called to Be Holy [13]Therefore, preparing your minds for action,(1) and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. [14]As obedient children, do not be conformed to the passions of your former ignorance, [15]but as he who called you is holy, you also be holy in all your conduct, [16]since it is written, "You shall be holy, for I am holy." [17]And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, [18]knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, [19]but with the precious blood of Christ, like that of a lamb without blemish or spot. [20]He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you [21]who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. [22]Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, [23]since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; [24]for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, [25]but the word of the Lord remains forever." And this word is the good news that was preached to you. (ESV) Footnotes 1. [1:13] Greek 'girding up the loins of your mind'
: 15-16 but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”

Clearly, this text teaches that the believer is to live a holy life. But note that one should be holy because God is holy. Christians should judge an activity by comparing it to the character of God. In other words, if the activity runs contrary to what we know God is like, the activity is likely out of bounds.

List some of the attributes of God’s goodness that can help us evaluate an activity or behavior. Holy, loving, kind, gracious, merciful, truthful, righteous, just. If participating in an activity/behavior forces you to violate these characteristics, the activity is probably not acceptable.

What about letting your conscience be your guide?

What is a conscience? It’s an internal sense of right and wrong, a witness within man’s heart that tells him he ought to do what he believes is right and not to do what he believes is wrong. Conscience does not teach us what is right or wrong, but prods us to do what we have been taught is right.

The conscience may or may not be a good guide, depending on how it has been molded. One’s conscience may become overly-sensitive if he has been taught that certain permissible behaviors are sinful. On the other hand, one can so abuse his conscience that it becomes unable to sense good and evil (1 Tim 4:2 [show]1 Timothy 4:2 [2]through the insincerity of liars whose consciences are seared, (ESV)
). If your conscience is telling you that a behavior is wrong, you should not practice it. If you are unsure about a behavior, you should withhold from participating until you examine the matter biblically. Once you are convinced that an activity is acceptable for Christians, it should not bother your conscience when you engage in it. In any case, don’t ignore your conscience.

Note: Determining what behaviors are personally acceptable for you depends greatly on your spiritual and physical maturity. Young people still living at home obviously have to abide by the rules their parents teach. Newly saved people probably won’t have the same standards and convictions as mature Christians do.

Conclusion: How do you know if an activity is proper or not? Find out what the Bible teaches, either directly or in principle. Can you practice the behavior in a way that honors God? Does the practice help you think the right kinds of thoughts, or does it tempt you toward evil thinking? Are you following a good example or a bad one? If God were to judge you for this activity, would you be rewarded or punished? Is the behavior beneficial for yourself and others or does it lead to enslavement? Answering such questions usually helps in choosing proper activities.

Discussion:

1. Why is it sometimes hard to discern what behavior is acceptable? Because the Bible doesn’t speak to some issues, especially modern ones–e.g., entertainment, dress standards, games/recreation, etc.

2. How can you know if some activity brings glory to God or not? Check what the Bible says directly about it; check what general principles may apply; think about the character of God and evaluate the activity on that basis.

3. How should the reality of the Judgment Seat of Christ influence your behavior? Knowing that we face judgment for our actions should cause us to think twice before getting involved in sinful behavior.

Bible Boot Camp: Lesson 10: The Lordship of Christ

One of the titles used of God and Jesus in the Bible is “Lord.” We often use this title, but may not know what the significance of the word is. Today we’ll find out what it means when we say “Jesus is Lord.”

1. Titles reveal much important information about the one to whom they refer. What are Jesus Christ’s titles in the following verses?

• John 13:13 [show]John 13:13 [13]You call me Teacher and Lord, and you are right, for so I am. (ESV)
  teacher and Lord

• Acts 2:36 [show]Acts 2:36 [36]Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." (ESV)
  Lord and Christ

• Rev. 19:16 [show]Revelation 19:16 [16]On his robe and on his thigh he has a name written, King of kings and Lord of lords. (ESV)
  King of kings and Lord of lords

Summarize what these titles show about Jesus. Jesus has a great deal of authority.

The word “Lord” suggests legal authority. It may also be translated as “master” or “owner.” It refers to one having power. As a noun, it suggests a ruler, one who has control. It always contains the idea of legality and authority. When we attach the term to God or Jesus, we are asserting that he has authority and power. Those who claim Jesus as their Lord are saying that they recognize and submit to Christ’s authority. They are committed to fulfilling the requirements of a disciple of Christ–denying oneself and willingly obeying Christ.

2. Jesus is repeatedly referred to as the Lord.

• The phrase “Lord Jesus” occurs 115 times in the NT.

• The disciples often referred to him as “Lord.”

• Paul often refers to Jesus as the Lord. Cf. Rom 10:9, 14 [show]Romans 10:9 [9]because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (ESV) Romans 10:14 [14]How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?(1) And how are they to hear without someone preaching? (ESV) Footnotes 1. [10:14] Or 'him whom they have never heard'
  :9

There is no doubt that the NT teaching about Jesus is that he is the Lord, the master, the one who has legal authority.

3. Read Philippians 2:9-11 [show]Philippians 2:9-11 [9]Therefore God has highly exalted him and bestowed on him the name that is above every name, [10]so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11]and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)
   

What name is above Jesus’ name? none

What will happen at the name of Jesus? every knee bow and tongue confess that Christ is Lord

4. Read Luke 14:26-33 [show]Luke 14:26-33 [26]"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. [27]Whoever does not bear his own cross and come after me cannot be my disciple. [28]For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29]Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, [30]saying, 'This man began to build and was not able to finish.' [31]Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32]And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. [33]So therefore, any one of you who does not renounce all that he has cannot be my disciple. (ESV)
   . Note the following:

• Being a disciple is costly .

• Christ must come before any relationship v. 26.

• Christ must come before yourself v. 27.

• Christ must come before any possession v. 33.

Question: Is there any difference between a believer and a disciple? Is discipleship required of all believers, or is discipleship a higher, optional level of commitment? Believers are disciples. There’s no difference. What the Bible requires of disciples it requires of all believers. One cannot say, “I’m a believer but not a disciple.”

5. Read Luke 6:46 [show]Luke 6:46 Build Your House on the Rock [46]"Why do you call me 'Lord, Lord,' and not do what I tell you? (ESV)
   . What are a couple of implications of this verse?

• If you call Christ “Lord,” you should obey him.

• Those who call Him “Lord” and don’t obey are out of order or not saved at all.

6. Read 1 John 2:4-6 [show]1 John 2:4-6 [4]Whoever says "I know him" but does not keep his commandments is a liar, and the truth is not in him, [5]but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: [6]whoever says he abides in him ought to walk in the same way in which he walked. (ESV)
   . Summarize this passage in your own words.

Those who claim to be saved and are disobedient are liars and not saved. Whoever claims to be saved must be Christ-like. We’re not talking about sinless perfection, but striving for maturity. Immaturity is normal, but the immature move on, they grow. Lack of growth is a sign of death/no life/no salvation.

7. Some who claim Jesus as their Lord are insincere.

Matthew 7:21-23 [show]Matthew 7:21-23 I Never Knew You [21]"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22]On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' [23]And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.' (ESV)
“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

Titus 1:16 [show]Titus 1:16 [16]They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. (ESV)
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

One may profess to be saved and not possess a genuine relationship with God through Christ. In fact, there are likely many people who consider themselves to be Christians because they agree with the facts of the gospel. However, salvation is much more than mere assent to a set of facts.

Also note that one’s lifestyle can contradict his profession of faith. That is, if the evidence in one’s life is not consistent with what should be evident in a Christian’s life, he should not assume that his faith is genuine. One’s lifestyle will either confirm or deny his profession of faith.

Question: What about the so-called “carnal” Christian? Paul uses this term to describe those who professed to be saved yet were living ungodly lives, just like unsaved people (1 Cor 3:1-4 [show]1 Corinthians 3:1-4 Divisions in the Church [3:1]But I, brothers,(1) could not address you as spiritual people, but as people of the flesh, as infants in Christ. [2]I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, [3]for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? [4]For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? (ESV) Footnotes 1. [3:1] Or 'brothers and sisters'
). The word “carnal” simply means “fleshly,” suggesting that which is controlled by the old nature, the flesh (as opposed to the Spirit). Based on this, some have suggested that one can be a genuine Christian and yet live an ungodly, carnal life for years on end. However, we should probably not think of the “carnal Christian” as a legitimate category of believer. If one’s faith is genuine, he will not persist in a worldly, ungodly lifestyle, but he will be transformed and sanctified as he submits to God’s work in his life. True believers persevere in faith and in good works, not in rebellion and worldliness. Those who fail to give evidence of a transformed life are not just carnal; they’re not saved. One cannot use the excuse “Sorry, but I’m just a carnal Christian” to justify his ungodliness. We’re not saying that it’s impossible to backslide, but that a true believer’s life will not be characterized by ungodliness, at least not as a long-term pattern of life.

Question: We know that Jesus is the Lord and that believers must recognize Jesus’ right to rule over them. However, there is some debate regarding whether or not one must acknowledge the Lordship of Christ at the point of salvation. Some say that salvation occurs without the necessity of recognizing any aspect of Jesus’ claim of authority over one’s life. That is, one can be saved without any intent or desire to follow the Lord in obedience or loyalty. However, the general teaching of the NT is that the faith one exercises at the point of salvation must include at least some degree of commitment to Christ as one’s Lord. Virtually nobody makes a perfect, total commitment of his life to Christ at the point of salvation; few make such a commitment after salvation, for that matter. But the convert must understand that becoming a disciple of Christ requires submission to him. The NT presents Jesus as both the Savior and the Lord, and that is how we must present him to others. The other side of this argument is what I call “easy-believism,” which claims that no more than simple acknowledgement of the facts is required for salvation–no repentance, no commitment–a simple recognition that Jesus is the Savior. I disagree with this position.

Conclusion: What is the practical meaning of the Lordship of Christ? It means that believers must submit their wills to his. Jesus demands and deserves first place in the believer’s life. Obedience is not optional. Jesus is not just the Savior; He’s the Lord and Master. Part of being a Christian is subm