Biblia de Boot Camp: Lección 15: Cómo sacar el máximo provecho de un sermón

Mortimer Adler escribió un importante libro titulado "Cómo leer un libro." Odd título ¿cómo se podría leer ese libro si no sabe leer un libro? Libro de Adler se centra en lo que preguntas hacer y lo que debe buscar al leer, a analizar los argumentos del autor, la forma de celebrar el libro para su uso posterior. Millones de personas han encontrado libros de Adler muy útil.

Al igual que la gente no sabe cómo leer un libro, no saben cómo escuchar un sermón. Millones de personas cada semana encontrar los mensajes que escuchan aburrido, aburrido e irrelevante, simplemente porque no han aprendido a disfrutar y beneficiarse de un mensaje.

¿Qué se puede hacer para que un sermón personal más significativo? ¹

1. Antes del sermón: prepararse para ello.

La mayoría de la gente piensa que un sermón comienza cuando el hablante abre la boca para comenzar a predicar. Sin embargo, conseguir el máximo rendimiento de un sermón comienza antes del mensaje.

1. Durante la semana: Cuanto más personalmente a adorar al Señor durante la semana (en el estudio de la Biblia, la oración, el canto, una vida recta, etc), más preparados estaremos para adorar corporativamente venga el domingo. Si los servicios de la iglesia son la única vez que usted pasa en la adoración, no voy mucho más probable obtener en el mensaje.

Ore por el altavoz durante toda la semana, pidiendo a Dios que le ayudara a preparar y predicar los mensajes apropiados. Cuando oramos por lo tanto, crea en nosotros una esperanza y la expectativa de que Dios puede usar directamente el mensaje al ministro de nosotros. Congregaciones consiguen a menudo lo que ellos piden en este sentido.

2. Sábado por la noche: No te quedes fuera hasta tan tarde en la noche del sábado que no puede funcionar en la mañana del domingo. Ir a la cama lo suficientemente temprano para conseguir un sueño reparador. Tener la mañana del domingo planeado de antemano (ropa, desayuno, planes de viaje, etc.) Empiece a pensar y planificar para el día del Señor la noche anterior.

He aquí una idea: Plan especial "Día del Señor la víspera de" la comida y el tiempo en familia la noche del sábado para prepararse para el domingo. Incluye lectura de las Escrituras y la oración después de la comida con un enfoque en enseñar a los niños diferentes aspectos de la vida de la iglesia. Tómese el tiempo para tener todo listo para ir a la mañana del domingo. Crear anticipación y entusiasmo dentro de su familia para el Día del Señor.

1. Domingo por la mañana:

   1. Pase tiempo en la adoración personal en el hogar (lectura de la Biblia y la oración) antes de salir para la iglesia. Pídele a Dios que prepare su corazón para la adoración y para bendecir el servicio de adoración, en especial la predicación.

   2. Puede ser sabio para comer un desayuno ligero para evitar el letargo.

   3. Tómese el tiempo suficiente para prepararse y llegar a la iglesia primitiva. Plan para llegar al menos 10 minutos antes del comienzo del servicio.

   4. En la iglesia, antes del servicio:

• Saludar a los demás con gusto. Mira para los visitantes o personas nuevas para conocer y saludar.

• Revise el boletín. Lea el texto de la Escritura y / o esquema si se le da.

• Piense en el propósito del servicio-para traer honor y gloria a Dios, para adorar, para recibir aliento, al ser desafiado y ser enseñados.

• Piense sobre el carácter perfecto de Dios y sus atributos - la sabiduría, poder, gloria, gracia, misericordia, etc

• Pase tiempo en la contemplación silenciosa. Prepara tu corazón para que el servicio siga.

• Trate de anticipar y eliminar las distracciones a ti mismo con y con los miembros de su familia. Prepárese para pagar la atención.

• Humíllate ante el Señor por confesar el pecado. Gracias a Dios por su misericordia para con usted y su invitación para que vengas confiadamente al trono de la gracia. Pídele a Dios para ayudar a los altavoces comunicarse con claridad y que le ayudarán a entender y aplicar el mensaje.

• Piense acerca de cómo Dios puede utilizar para fomentar o desafiar a alguien más.

Recuerde que el orador ha puesto un montón de tiempo y esfuerzo en su mensaje con el propósito expreso de ayudar y exhortar a la audiencia. Demuestre que usted aprecia y valora sus esfuerzos por permanecer alerta y demostrar que usted está interesado.

2. Durante el sermón:

   1. Trate de escuchar con atención. Buenas apelaciones primera predicación de la mente, por lo que su mente debe estar completamente comprometido. Estar atento requiere auto-disciplina. Nuestra mente tiende a divagar y soñar despierto. Sin embargo, escuchar el mensaje es una parte del culto que ofrecemos a Dios. Es una gran oportunidad para nosotros para escuchar lo que Dios nos está enseñando. No insultes a los altavoces (o Dios) por soñar despierto, se desconcentra, el tonto o dormitando durante el mensaje.

   2. Mantenga el contacto visual con el orador. Esto le da algo en qué concentrarse y le da el hablante la impresión de que usted está escuchando.

   3. A su vez a los pasajes correspondientes en la Biblia y leer al mismo tiempo en silencio. Es beneficiosa para ver el texto bíblico el mensaje viene de forma que pueda evaluar lo que el hablante está diciendo (Cf., Hechos 17:11). El susurro de las páginas es un sonido extra mayoría de los pastores disfrutar de la audición en sus mensajes.

   4. Responder positivamente a las señales no verbales - sonrisa, risa, asentir con la cabeza, decir "Amén".

   5. Tome notas o seguir el esquema, si se proporciona. Escribe tu propio esquema y ver cómo se compara con el publicado. Tomar notas es una excelente manera de mantener la concentración durante el mensaje.

   6. Piense acerca de cómo responder personalmente al mensaje (cf. Santiago 1:22). La buena predicación siempre se aplica la Biblia a la vida cotidiana.

• ¿Qué pecados tengo que confesar y abandonar?

• ¿Qué obligaciones tengo que cumplir? ¿Qué comandos debo obedecer?

• Lo que la conforta y las promesas puedo contar?

• ¿Cómo animar a este mensaje o desafiar a mí?

• ¿Cómo debo cambiar mis actitudes y / o comportamientos?

Desde la Confesión de Westminster:

Se requiere de estos que oyen la Palabra predicada que asistan a ella con diligencia, preparación y oración, examinar lo que escuchan por las Escrituras, reciben la verdad con fe, el amor, la humildad y la disposición de la mente, meditar en él; ocultarlo en sus corazones, y darás a luz el fruto de ella en sus vidas.

3. Revisión después del servicio.

• Hable con el altavoz sobre su impresión de que el sermón, ya sea bueno o malo.

• Concurso miembros de la familia o amigos acerca de los puntos principales del sermón.

• Hable sobre el propósito del sermón y cómo se debe responder a ella.

• Comenta algo sobre el sermón que era confuso o difícil de entender.

• Discutir las otras partes del servicio de la música, la oración, etc

• Evite ser demasiado crítico con la "performance" del predicador. Concéntrese en cambio en el contenido del mensaje.

Tenga en cuenta la frase: "Algo importante ocurre cuando escuchamos un buen sermón: Dios nos habla. A través del ministerio interior del Espíritu Santo, Él usa su Palabra para calmar nuestros temores, consolar nuestros dolores, perturbar nuestras conciencias, exponer nuestros pecados, proclamar su gracia, y tranquilizar a nosotros en la fe. Pero estos son todos los asuntos del corazón, y no sólo los asuntos de la mente, por lo que escuchar un sermón no puede ser nunca un mero ejercicio intelectual. Tenemos que recibir la verdad bíblica en nuestros corazones, lo que lo que Dios dice de influir en lo que amamos, lo deseamos y lo alabamos ". ²

Para escuchar un sermón requiere un alma preparada, una mente alerta, y la Biblia abierta y un corazón receptivo. Pero la mejor manera de saber si estamos escuchando es por la forma en que vivimos.

1 Parte de este material de "prepararse y participar: Sugerencias prácticas sobre su papel en el culto en el norte de la Ciudad de la Iglesia Presbiteriana" en la predicación de energía para el Crecimiento de la Iglesia por David Eby (Mentor Press, 1996)

2 Philip G. Ryken, "Sintonizando" Tabletalk (Ministerios Ligonier), marzo 2003, pp 14-16.

Biblia de Boot Camp: Lección 14: Crecimiento Cristiano

Cuando una persona es salva, él comienza una nueva vida. De acuerdo a 2 Corintios 5:17, las cosas viejas pasaron y todas son hechas nuevas. En esta etapa, el nuevo creyente es como un bebé, de hecho, la Biblia se refiere a un nuevo creyente como un bebé. Al igual que los bebés físicas, los nuevos creyentes necesitan para crecer, desarrollarse y convertirse en fuerte y maduro. En esta lección se analizará el proceso de crecimiento cristiano.

1. Lea 2 Pedro 3:18. ¿Es el crecimiento de una idea bíblica? Sí

¿Qué áreas son dos cristianos a crecer en la? Gracia y el conocimiento

Por "gracia" Pedro está hablando de la vida cristiana en general. "Crecer como un cristiano" es la idea. Muchos aspectos de la vida cristiana son capaces de crecer, la fe puede crecer en gran manera, espero abundan, amad a aumentar, y la paciencia su obra completa, y los santos pueden crecer más humilde, santa y abnegada.

Pablo dijo (Flp 3,10) "A fin de conocerle, y el poder de su resurrección, y la participación de sus padecimientos." Él está hablando de una mayor comprensión de y caminar con Cristo. Esa debe ser nuestra meta también.

¿Cómo se puede crecer en su su / conocimiento de Cristo? Lea la Biblia, lea la teología, habla a los creyentes maduros, estudio formal-cristiana de la universidad, seminario. También hay un conocimiento más subjetivo / personal que se adquiere a medida que experimentan la vida cristiana.

2. Lea 2 Pedro 1:5-8. ¿Qué significa este pasaje sugiere sobre el crecimiento cristiano? Estamos añadiendo continuamente, la construcción, cada vez más maduro. No hay meseta, sin final del proceso de crecimiento.

3. Lea Efesios 4:11-13. ¿Qué metas tiene el autor escribe aquí? Estar preparado para la obra de servicio, llegando a la unidad de la fe y el conocimiento, convirtiéndose en un varón perfecto, la medida de la plenitud de Cristo.

4. Lea 2 Timoteo 3:16-17. ¿Cómo se puede ser "perfecto, enteramente preparado para toda buena obra"? A través de la Palabra

5. Lea Hebreos 10:23-25. ¿Cuál es uno de los beneficios de la asistencia a la iglesia? Otros provocarnos al amor ya las buenas obras.

6. Lea Efesios 4:22-24. Este pasaje nos da un esbozo de cómo se lleva a cabo el crecimiento cristiano. Tenga en cuenta los tres pasos a seguir:

• Despojarse del hombre viejo. El "hombre viejo" es el estilo de vida anterior, no son salvos. Pablo nos está diciendo que guardar la forma antigua de vida pecaminosa. El primer paso hacia el crecimiento cristiano es dejar los hábitos pecaminosos y comportamientos que se entregaban a antes de la salvación. Esto puede requerir que usted deje de ir a los lugares y / o estar con las personas asociadas con los antiguos patrones de conducta pecaminosa. Una ruptura limpia con la vida no salva de edad se requiere.

• Que seáis renovados en el espíritu de vuestra mente. Renovamos nuestras mentes a través de la exposición a la Palabra de Dios. Al leer, escuchar, pensar y memorizar las Escrituras, llegamos a una nueva forma de pensar, lo que influye en nuestra manera de vivir. La asistencia a los fieles en la iglesia y la participación en estudios de la Biblia puede ayudar mucho el proceso de renovación.

• Ponga en el hombre nuevo. El hombre nuevo es el estilo de vida apropiado para los cristianos, la nueva forma de vida que acompaña a una nueva vida espiritual. Debemos adoptar los patrones de comportamiento que la Biblia nos manda a seguir.

Recuerde que el creyente tiene dos naturalezas, es decir, dos conjuntos de características: la vieja y la nueva. La vieja naturaleza es ese conjunto de características que es hostil a la piedad e influye en una hacia el pecado. Uno recibe una nueva naturaleza, un nuevo conjunto de características, en el punto de la salvación. Esta naturaleza anhela las cosas de Dios-la santidad, justicia, pureza, etc La vieja naturaleza de pecado sigue existiendo, pero ya no es necesario controlar el creyente. Los creyentes son libres del poder del pecado para controlar sus vidas.

Eso no quiere decir que ya no lucha con el pecado. El cristiano debe esforzarse continuamente para socavar, arrancar de raíz y deshabilitar la vieja naturaleza para que tenga menos influencia, mientras que la alimentación de la nueva naturaleza de modo que tenga un mayor control. El pecado todavía mora en el creyente. Es una nueva creación, pero no una creación perfecta. Él ya no es un esclavo del pecado. Con la ayuda de Dios, podemos vencer el pecado y vivir una recta, aunque no es perfecto, la vida.

7. Lea Lucas 22:40. La oración es otro elemento clave del crecimiento cristiano. La oración demuestra que estamos confiando en la fuerza de Dios para la capacidad de progresar en la vida cristiana. Pida ayuda de Dios en dejar el pecado y la santidad.

8. Lea Filipenses 2:12-13. La energía para el crecimiento en la santidad es responsabilidad exclusiva de Dios. Sin embargo, los autores de los creyentes del NT constantemente exhortan a trabajar y esforzarse por alcanzar el crecimiento espiritual. Somos responsables de dar muerte a las obras de la carne y de presentar nuestros cuerpos como sacrificio vivo. Así, mientras que la santificación es claramente la obra de Dios, el creyente debe gastar esfuerzo y la disciplina a sí mismo si quiere crecer.

¿Qué disciplinas ayudará al creyente a crecer? Lectura de la Biblia y la oración (devociones diarias), la participación de la iglesia, dando

Conclusión: El crecimiento cristiano es un proceso gradual mediante el cual los creyentes se vuelven más y más semejantes a Cristo. Como una persona que obedece la Biblia y se somete a sus principios, se convertirá en uno más fuerte y más cristiano maduro. Claves para el crecimiento incluyen la ingesta de la Biblia, la participación de la iglesia, una clara ruptura con anteriores patrones pecaminosos de la vida y el compromiso de adoptar comportamientos bíblicos.

Discusión:

1. Lo que quiere decir Pedro por "crecer en la gracia?" Crecer en las virtudes cristianas como la bondad, la humildad, la misericordia, el amor, etc crecimiento general.

2. ¿Por qué es tan importante asistir a la iglesia para el crecimiento? Es donde se puede escuchar la Palabra enseñada y predicada, donde otros alentar e incluso te reprenda, y donde la comunión con otros creyentes.

3. ¿Cuál es el "hombre viejo" El pecado, antes de la conversión de estilo de vida.

4. ¿Cómo se puede renovar su mente? Thru la exposición a la Biblia

5. ¿Es el crecimiento sobre todo obra de Dios o del hombre? Dios lo motiva y el hombre trabaja para él.

Biblia de Boot Camp: Lección 13: Administración

Un mayordomo es un gerente o administrador. Él se encarga de la propiedad de otras personas, y es recompensado o castigado por lo bien que hace su trabajo. Jesús usó la idea de los delegados en sus parábolas (por ejemplo, Lucas 12:42, 16:3). Los creyentes son mayordomos en la que Dios les ha confiado varios recursos, y él espera que los utilizan correctamente. Para ello se requiere disciplina. Es fácil de desperdiciar lo que Dios ha dado, o pensar que las cosas que Dios da son en realidad de uno mismo. Pero los creyentes hacer nada no posee. Ellos son sólo el cuidado de la propiedad de Dios.

Mateo 25:21 Y su señor le dijo: 'Bien hecho, buen siervo y fiel; has sido fiel en lo poco, yo te haré gobernante sobre muchas cosas. Entra en el gozo de tu señor. '

Lucas 16:10 El que es fiel en lo muy poco también es fiel en lo mucho, y quien es injusto en lo que es lo que es injusto en lo mucho.

1 Corintios 4:2 Por otra parte se requiere de los administradores que cada uno sea hallado fiel.

Colosenses 4:17 Y decid a Arquipo: "Cuida el ministerio que recibiste en el Señor, para que puedan cumplir con ella."

Tenga en cuenta algunas áreas importantes de la misma:

1. Tiempo

Efesios 5:15-16 Por lo tanto tener cuidado en cómo andéis, no como necios sino como sabios, aprovechando bien el tiempo porque los días son malos.

El tiempo no es el nuestro para ser utilizado como mejor nos parezca, pero es un regalo o un recurso de Dios que los creyentes han de usar de distintas maneras que agradar y honrar a Dios. Pablo nos dice que "redimir el tiempo", es decir, sacar el máximo provecho de cada oportunidad. No sabemos cuánto tiempo tenemos, por lo tanto, debemos utilizar nuestro tiempo para llevar a cabo más a Dios como sea posible.

¿Cómo se usa el tiempo es un comentario revelador sobre su nivel de disciplina. Uno que puede desperdiciar horas sin hacer nada de valor o el mérito muestra un bajo nivel de disciplina. Mientras que los creyentes deben sacar tiempo para descansar y relajarse, mucho tiempo dedicado a las actividades no rentables puede ser destructivo. Hay algo de verdad en el viejo refrán, "Las manos ociosas son el taller del diablo." El tiempo en la tierra debe ser gastado para los negocios de Dios y la preparación para la eternidad. El tiempo es corto y está por desaparecer. Los creyentes de dar cuenta a Dios en relación con la forma en que pasaba su tiempo. Disciplina para "redimir el tiempo".

2. Dinero

No hay excusa para la irresponsabilidad financiera. Puede que no tenga mucho dinero, y es posible que desee que tenía más, pero cualquier cantidad que tenemos viene de Dios, y tienes que manejarlo como un buen administrador.

Los principios bíblicos con respecto al dinero y su uso:

1. Dios es dueño de todo. Él ha confiado sus recursos a los comisarios (Sal 24:1).

2. No amar el dinero o ser materialista. La codicia se pone a uno en problemas (Lucas 12:15, 1 Tim 6,8-10).

3. Ser rico no debería ser un objetivo primordial de la vida (Prov. 23:4).

4. Trabajo para satisfacer las necesidades de su familia (1 Timoteo 5:8).

5. Dar con generosidad y alegría para apoyar el trabajo del ministerio (2 Cor 9,6-8). Generosos que dan resultados en la bendición generosa (Lucas 6:38). El dar es un acto de adoración (Fil 4:18). Dar refleja su nivel de fe (Marcos 12:41 f). El dar debe ser planificada y sistemática (1 Corintios 16:1-2).

6. Ahorre dinero ahora para después (Prov. 6:6-8).

3. Cuerpo

Piensa en tu cuerpo como una herramienta que Dios te ha dado para servirle. Al igual que cualquier herramienta, que puede ser utilizado para bien o para mal, de manera apropiada o inapropiada. Se necesita disciplina para utilizar su cuerpo para la gloria de Dios y no para sus propios fines.

Recuerde las palabras de Pablo: "Tu cuerpo es templo del Espíritu Santo. . . y usted no es el suyo propio. Por lo tanto, glorifiquen a Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios "(1 Cor 6,19-20). Más adelante nos dice que "presentéis vuestros cuerpos en sacrificio vivo, santo, agradable a Dios" (Romanos 12:1).

Podemos tener la tentación de pensar que si nada propio, seguramente dueños de nuestros propios cuerpos. Pero tal no es el caso. Dios es dueño de nuestros cuerpos, y nos dice muy claramente lo que Él quiere que hagamos con ellos. Se necesita disciplina para seguir los mandamientos de Dios con respecto a cómo usamos nuestros cuerpos.

Los creyentes deben disciplinar ("mantener bajo" 1 Corintios 9:27) sus cuerpos. Uno debe tener cuidado de su cuerpo. Comer el tipo correcto de los alimentos, evite los alimentos y actividades destructivas, y el ejercicio. Mantenga su cuerpo sano y en forma. Si lo hace, evita el pecado y le permite a uno ser un instrumento eficaz al servicio de Dios.

Nota: Parte de tu cuerpo es tu mente, tu cerebro. Los creyentes deben disciplinarse a utilizar su cerebro de una manera que honra a Dios. El cristianismo es un intelectual, la mente de obra modo de vida. Los cristianos no deben ser indisciplinados y sin vigilancia en su pensamiento. Son para renovar su mente a través de la exposición a la Palabra de Dios (Romanos 12:2). No ser una persona de mente perezosa.

Filipenses 4:8 Por lo demás hermanos, todo lo que es verdadero, todo lo honesto, todo lo justo, todo lo puro, todo lo amable, todo lo que es de buena, si hay virtud alguna, si hay algo digno de alabanza, en esto pensad.

4. Regalos y talentos

Dios ha dado a cada creyente por lo menos un don espiritual (1 Cor 12:7). Él es responsable de usar los dones y talentos que tiene para el bien de los demás. La iglesia es el contexto para el uso de los dones espirituales. Uno debe usar sus talentos y habilidades para mejorar el ministerio de su iglesia. Los creyentes son responsables de lo bien que se las arreglaron y empleó sus regalos. Para un ser dotado, y no usar ese don al servicio de Dios, es una gran vergüenza.

1 Pet 4:10 Cada uno según el don que ha recibido, minístrelo a los otros, como buenos administradores de la multiforme gracia de Dios.

5. Verdad

Los creyentes son responsables de un mensaje-el Evangelio y el resto del contenido de la Biblia. Los creyentes, las iglesias, denominaciones y otras organizaciones son responsables tanto a proteger y proyectar ese mensaje.

• Proteger: defender la verdad frente a los embates de cualquier persona que derribarlo (apología). Los creyentes deben defender la doctrina correcta y exponer las enseñanzas falsas.

• Proyecto: enviar el mensaje a aquellos que no han oído hablar (evangelismo)

Nota: Hay un sentido en el que la Biblia es independiente del hombre, y un sentido en el que se encuentra bajo la administración del hombre. Debido a que es la Palabra de Dios, que no se puede enlazar, destruido o anulado, se podría decir que el hombre no tiene poder para defender o destruir la Biblia. Por otro lado, porque el hombre es responsable de traducir, predicar y envíe el mensaje de las Escrituras, hay un sentido en el que la Biblia está bajo el cuidado de los creyentes.

Otra Nota: Los creyentes se dan cuenta de su gestión en el Tribunal de Cristo (1 Corintios 03:11 f). Este juicio se basa en qué tan bien gestionado los recursos que Dios le ha encomendado. Los que sirven fielmente a Dios y fructífera será bien recompensado, mientras que los que no verán sus obras convertirse en humo.

Conclusión: Cada cristiano es un administrador o gerente de las cosas que Dios le ha dado. Una de tiempo, dinero, el cuerpo y todos los talentos deben ser empleadas en el servicio de Dios. Incluso la Biblia y su mensaje están bajo la administración de los creyentes en un sentido. Esfuércese por ser un buen administrador de todo lo que Dios te ha dado.

Para una mayor discusión:

1. ¿Qué es un mayordomo? Administrador, el superintendente, supervisor, administrador de

2. ¿Cómo se puede decir que todas las cosas vienen de Dios? No la gente trabaja por su dinero y las cosas? Dios es soberanamente por lo que podrá trabajar por dinero. Dios nos da las habilidades y talentos que utilizamos para hacer dinero. Él funciona de modo que usted tiene un trabajo o alguna otra fuente de ingresos. Así que todo vuelve a Dios.

3. ¿Cuándo los creyentes dar cuenta de su gestión? En el Tribunal de Cristo (1 Corintios 03:11 f)

4. ¿Qué recursos son los administradores de los creyentes? Dinero, tiempo, cuerpo, talentos, y la verdad

Biblia de Boot Camp: Lección 12: Evangelismo

Una responsabilidad importante que todos los cristianos tenemos es para decirle a otros cómo ser cristianos. En esta lección se analizará por qué y cómo decirle a otros acerca de Cristo.

1. Lea Marcos 5:18-20. ¿Qué le dijo Jesús al hombre a hacer? Para ir y decirle a otros lo que había sucedido a él.

2. Lea Hechos 4:20. ¿Por qué los discípulos de decirle a otros acerca de Jesús? Era natural-no podía evitarlo. Debería ser similar para nosotros.

3. Lea Mateo 28:19-20. Resumir el mandamiento de Jesús aquí. Id pues y haced discípulos, enseñándoles a obedecer las palabras de Jesús.

4. Lee Mateo 5:16. ¿Qué tan importante es su estilo de vida? ¿Dice algo acerca de usted? Estilo de vida es muy importante. Otros lo ven y llegar a conclusiones basadas en ella. Su comportamiento dice mucho sobre el tipo de persona que eres.

5. Lee 1 Juan 1:3. ¿Qué debemos decirle a la gente? Lo que hemos visto y oído.

Debemos decir a los demás lo que ha sucedido a nosotros. Describa cómo su vida ha cambiado desde que se convirtió al cristianismo.

Antes de que me salvó:

Desde que he estado guardado:

¿Cuáles son los elementos necesarios de una presentación del Evangelio?

• Quién es Dios: el soberano, santo creador, que hizo al hombre para la comunión con el propio

• ¿Quién es el hombre: la criatura pecadora, rebelde, que está bajo la ira y condenación de Dios

• ¿Quién es Jesucristo y lo que Él hizo: Dios el Hijo, el Señor y Salvador vivió una vida perfecta, murió una muerte sacrificial, resucitó, ascendió a los cielos

• ¿Cuál es la respuesta adecuada: abandonar el pecado, la confianza en Cristo

• arrepentimiento: el pecado que reconoce, el dolor por ella, pasando de lo

• la fe: conocimiento de, aceptar, y la confianza en la persona y obra de Jesucristo para la salvación

• Lo que los costos de discipulado son:

• muerte a sí mismo

• la sumisión a Cristo como Señor

Compartiendo el Evangelio que da vida de Cristo con los perdidos es un gran privilegio. Los creyentes deben estar listos en cualquier momento para "dar una respuesta a todo el que os demande razón de la esperanza que hay en ti con mansedumbre y reverencia" (1 Pedro 3:15). Es su deber de conocer los detalles del evangelio y ser capaz de expresar el mensaje de una manera convincente. Aprovechar las oportunidades que Dios te da para compartir el evangelio con los que te rodean.

Algunos de los obstáculos a la evangelización eficaz

• Algunos creen que necesitan una gran cantidad de formación especializada para dar testimonio efectivo. Tal vez ellos están preocupados por cometer un error al comunicar el Evangelio, esto es un asunto serio, y no quiero echar a perder. O tal vez les falta la confianza necesaria para responder a las preguntas posibles Por ejemplo, ¿Cómo sabes que la Biblia es verdad? ¿Cómo sabes que Jesús resucitó de entre los muertos? ¿Por qué crees que tienes razón y todas las otras religiones están equivocadas? ¿Por qué Dios permite tanta maldad en el mundo? Estas preguntas están intimidando.

Respuesta: 1) La mayoría de los creyentes pueden aprender a comunicar el evangelio de manera muy eficiente. Si uno entiende lo suficientemente bien como para ser salvado a sí mismo, debe ser capaz de decir a los demás, 2) Dile lo que sabes y no te preocupes por lo que no lo sé. No tenga miedo de admitir su falta de conocimiento. Dile cómo te salvó. La formación avanzada es importante y valioso, pero no es necesario para la evangelización eficaz.

• Algunos tienen miedo de que la gente piense que son extraños y los rechazarán. Ellos no quieren perder amigos o popularidad. Si le dicen a otros acerca de Jesús, éstos pueden sufrir burlas o insultos. En otras palabras, les da vergüenza.

Answer : We should expect some opposition to the message. Jesus was crucified for that message. The disciples were killed for it. Millions of Christians have been persecuted for it. So it shouldn't surprise us if people react negatively to the gospel message. Paul said, “I am not ashamed of the gospel” (Rom 1:12). ¿Es usted?

• Some may be uncomfortable with the methods of evangelism they have been taught. People use various methods to spread the gospel: door-to-door evangelism (“cold calling”), street preaching, passing out tracts on the corner, telemarketing (phones), etc. Some people are uncomfortable with such activities.

Answer : 1) These are not the only methods of evangelism–there are many others that one might find more suitable to them. 2) Lack of comfort should not deter one from evangelizing. Paul, for example, endured an amazing amount of discomfort (beatings, stoning, shipwrecks, imprisonment, threats) as he spread the gospel. We can endure a little discomfort for the cause of Christ.

• Some people may be disillusioned because of their lack of success . Since no one responded in the past, they have decided not to try again.

Answer : The goal in evangelism is to glorify God by sharing the gospel with another person. Whether or not that person accepts the gospel is not under the control of the evangelist. All biblical evangelism is successful evangelism, regardless of the results. So don't give up.

• Algunos consideran a sí mismos demasiado pecador para decirle a otros. Ellos piensan en sí mismos como ese mal ejemplo de lo que un cristiano debe ser que no se atreven a decir a los demás de su necesidad de Cristo.

Respuesta: 1) Es cierto que los creyentes rebeldes son malos testimonios. Si sus vidas son un desastre, o si muestran actitudes y comportamientos impíos, que no tienen nada que ofrecer a nadie más. 2) Dios usa gente común y pecaminosos para evangelizar. Uno no tiene que ser un "superChristian" para ser testigos. Está bien admitir que aún luchan con el pecado. El mensaje es más importante que el mensajero.

• El analfabetismo bíblico, la inmadurez espiritual, la apatía y la doctrina equivocada evitar que la gente presenciando. Muchos creyentes no han progresado hasta el lugar donde se podría hacer una convincente, o precisa, incluso, la presentación del evangelio con un incrédulo. La falta de evangelizar se reduce a simple desobediencia. Los cristianos han recibido una comisión directa, inequívoca: ir y decirle a los demás. No hay excusa para no hacerlo es válida.

No existe un antídoto eficaz para la desobediencia que no sea el arrepentimiento y el renacimiento. Una obstinada negativa a participar en la evangelización indica un estado espiritual apóstata.

Amistad Evangelismo

Probablemente la manera más efectiva y natural de la evangelización que se podría llamar evangelismo por amistad. Esto no es realmente un método en particular en lo absoluto. Los creyentes sólo tiene que utilizar las relaciones que naturalmente tienen que difundir el mensaje del evangelio. En otras palabras, uno le dice a sus amigos y conocidos durante el curso normal de la vida. Él toma las oportunidades que vienen su manera de decirle a otros directamente, invitarlos a la iglesia o reuniones especiales, la mano de un aparato, o dar una palabra de aliento. Él hace la evangelización una parte normal de su vida, utilizando los contactos que tiene.

Tenga en cuenta la cita: "La evangelización es la responsabilidad inalienable de toda comunidad cristiana y cada cristiano. Todos estamos bajo las órdenes de dedicarnos a difundir la buena nueva, y usar todo nuestro ingenio y de la empresa para poner en conocimiento de todo el mundo. " ¹

Conclusión: Cada creyente es responsable de decirle a otros cómo ser salvo. Asegúrese de que se conozcan los puntos principales de una presentación del evangelio, y decirles a los demás cuando se tiene una oportunidad. No deje que los obstáculos a la evangelización típicos le impide ser un buen testigo.

Discusión:

1. ¿Quién tiene la responsabilidad de decirle a otros acerca de Cristo? Todos los creyentes

2. ¿Cuáles son los contenidos de una presentación del evangelio adecuada? ¿Quién es Dios, quién es el hombre, quién es Jesús, la respuesta correcta en el mensaje, los costos de discipulado

3. Enumere algunas de las razones fallan los creyentes a evangelizar. Ver la lista anterior.

4. ¿Dice la Biblia presenta ningún método determinado de la evangelización como la correcta? No.

5. Describir evangelismo por amistad Contar y / o invitar a tus amigos;. Utilizando los contactos que ya tienes.

1 JI Packer, Evangelización y la Soberanía de Dios, p. 26.

Biblia de Boot Camp: Lección 11: La conducta apropiada

¿Cómo deben los cristianos decidir qué tipo de actividades son apropiadas para ellos? Es decir, ¿cómo puede uno saber si algo está bien o mal? Podríamos llegar a una larga lista de reglas a seguir. Pero en lugar de limitarse a enumerar un montón de hacer y no hacer, vamos a ver algunos de los principios bíblicos importantes que se aplican.

Comandos directos y Principios Generales

La primera cosa a hacer es ver lo que la Biblia enseña sobre el tema. Directos principios bíblicos cubren muchos de los más importantes temas de la vida-nos dicen concretamente qué hacer y qué no hacer. ¿Cuáles son algunos comandos directos que debemos seguir? No mates, no robes, no mientas, no comprometen a las diversas formas de inmoralidad, salvo, ser generoso, ser amable, asisten a la iglesia, etc

La Biblia no se ocupa de muchos temas que los creyentes de hoy tienen que enfrentar. Por lo general, si la Biblia no habla directamente con el tema, podemos encontrar un principio general de que sí se aplica. ¿Qué asuntos generales los principios bíblicos cubrir? De atracciones, entretenimiento, vestimenta, música, lenguaje, etc

Principios generales de la Biblia que la Guía de Comportamiento

There is usually not much question or confusion regarding how to apply direct biblical commands – just obey them. However, because the Bible doesn't address every single issue, we must apply general principles. Below is a list of texts that we should use when the Bible doesn't directly talk about an issue.

1. 1 Corinthians 10:31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

“To glorify” means to honor or reverence, to treat with respect . To do something for the “glory of God” means that we do it in a way that God would be pleased with.

What are some things that it is impossible to do “to the glory of God”? Murder, lie, cheat, steal, immorality, get drunk, etc. What about watch TV/movies? Some shows are OK, many are not.

Ask yourself the question, “Is God pleased with or honored by this activity?” or “Can I do this activity in a way that God would be pleased with?”

1. Filipenses 4:8-9 Por último, hermanos, todo lo que es verdadero, todo lo honesto, todo lo justo, todo lo puro, todo lo amable, todo lo que es de buena, si hay virtud alguna, si no es algo digno de alabanza, en esto pensad. Lo que aprendisteis, recibisteis, oísteis y visteis en mí, esto haced; y el Dios de paz estará con vosotros.

• Piense en el tipo correcto de las cosas.

¿Qué tipo de cosas que este pasaje descartar? Pornografía, malas palabras, la religión equivocada o la filosofía, etc

¿Dónde están las cosas buenas de este pasaje que se encuentra? En la Biblia, en los buenos libros, en arte, ciencia, historia, biografía, etc

• Siga el tipo correcto de los docentes. "Aprendido, recibido, escuchado" Cuando el ciego sigue al ciego, ambos caerán en el hoyo. Asegúrese de que usted está siguiendo a alguien que te está guiando en un camino ortodoxo, correcto.

• Siga el tipo de ejemplos ". Visto en mí"

¿Quién está hablando aquí? Pablo

¿Qué hizo Pablo espera a sus lectores a hacer con la información que les había enseñado? Hacerlo

Pablo era un buen ejemplo para los filipenses y para nosotros. ¿Quiénes son los otros ejemplos que podríamos seguir? Cristianos maduros-pastor, diáconos, maestros. Esta es una razón importante para estar en la iglesia.

Pregúntese: "¿Esto me ayudará a pensar en los pensamientos correctos?" Y "¿Es este profesor ayudando o perjudicando mí?" Y "¿Estoy siguiendo un bien o un mal ejemplo aquí?"

2. 2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

All Christians will one day stand before the Lord to be judged for our works. Thus, we should ask ourselves, “Is this activity worthy of reward, or will I be sorry I did it?”

Note: This judgment is for rewards , not for salvation . Nobody is saved based on his or her works.

1. 1 Corinthians 6:12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

The people at Corinth were boasting that they were totally free in Christ and could do whatever they wanted to. This is a very common sentiment today. Paul gives them two limitations:

• Your actions should be beneficial , ie, helpful, advantageous, or profitable. What are some activities that we can do that are not sinful, but that are unprofitable? Much TV, video games, movies, entertainment, some books, etc.

• Your actions should not lead to enslavement . What are some activities that tend to lead to enslavement? Smoking, drinking, drugs, porn.

Ask yourself, “Is this kind of activity beneficial?” and “Will this activity bring me under its power?”

2. 1 Corintios 6:19-20 ¿O no sabéis que vuestro cuerpo es templo del Espíritu Santo que está en vosotros, el cual tenéis de Dios, y vosotros no sois vuestros? Porque habéis sido comprados por precio; glorificad, pues, a Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.

Este pasaje enseña varias verdades importantes que impactan en nuestro comportamiento. En primer lugar, el Espíritu Santo habita en el cuerpo del creyente. Eso significa que donde quiera que el creyente se va y lo que haga, Dios está presente. En segundo lugar, el cuerpo del creyente no es la suya, porque Dios lo ha comprado. Nadie tiene el derecho de hacer lo que quiera con su cuerpo. En tercer lugar, el deber del creyente es honrar a Dios con su cuerpo. Algunos han enseñado que no importa lo que uno hace con su cuerpo debido a la naturaleza física no es tan importante como el espiritual. Esto no es cierto. One should seek to honor God with both his body and his spirit, because both belong to God.

How should this text influence your behavior? Avoid any activities that dishonor God or your body.

6. 1 Peter 1: 15-16 but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”

Clearly, this text teaches that the believer is to live a holy life. But note that one should be holy because God is holy. Christians should judge an activity by comparing it to the character of God. In other words, if the activity runs contrary to what we know God is like, the activity is likely out of bounds.

List some of the attributes of God's goodness that can help us evaluate an activity or behavior. Holy, loving, kind, gracious, merciful, truthful, righteous, just. If participating in an activity/behavior forces you to violate these characteristics, the activity is probably not acceptable.

What about letting your conscience be your guide?

What is a conscience? It's an internal sense of right and wrong, a witness within man's heart that tells him he ought to do what he believes is right and not to do what he believes is wrong. Conscience does not teach us what is right or wrong, but prods us to do what we have been taught is right.

The conscience may or may not be a good guide , depending on how it has been molded. One's conscience may become overly-sensitive if he has been taught that certain permissible behaviors are sinful. On the other hand, one can so abuse his conscience that it becomes unable to sense good and evil (1 Tim 4:2). If your conscience is telling you that a behavior is wrong, you should not practice it. If you are unsure about a behavior, you should withhold from participating until you examine the matter biblically. Once you are convinced that an activity is acceptable for Christians, it should not bother your conscience when you engage in it. In any case, don't ignore your conscience.

Note: Determining what behaviors are personally acceptable for you depends greatly on your spiritual and physical maturity . Young people still living at home obviously have to abide by the rules their parents teach. Newly saved people probably won't have the same standards and convictions as mature Christians do.

Conclusion : How do you know if an activity is proper or not? Find out what the Bible teaches, either directly or in principle. Can you practice the behavior in a way that honors God? Does the practice help you think the right kinds of thoughts, or does it tempt you toward evil thinking? Are you following a good example or a bad one? If God were to judge you for this activity, would you be rewarded or punished? Is the behavior beneficial for yourself and others or does it lead to enslavement? Answering such questions usually helps in choosing proper activities.

Discusión:

1. Why is it sometimes hard to discern what behavior is acceptable? Because the Bible doesn't speak to some issues, especially modern ones–eg, entertainment, dress standards, games/recreation, etc.

2. How can you know if some activity brings glory to God or not? Check what the Bible says directly about it; check what general principles may apply; think about the character of God and evaluate the activity on that basis.

3. How should the reality of the Judgment Seat of Christ influence your behavior? Knowing that we face judgment for our actions should cause us to think twice before getting involved in sinful behavior.

Bible Boot Camp: Lesson 10: The Lordship of Christ

One of the titles used of God and Jesus in the Bible is “Lord.” We often use this title, but may not know what the significance of the word is. Today we'll find out what it means when we say “Jesus is Lord.”

1. Titles reveal much important information about the one to whom they refer. What are Jesus Christ's titles in the following verses?

• John 13:13 teacher and Lord

• Acts 2:36 Lord and Christ

• Rev. 19:16 King of kings and Lord of lords

Summarize what these titles show about Jesus. Jesus has a great deal of authority.

The word “Lord” suggests legal authority . It may also be translated as “master” or “owner.” It refers to one having power. As a noun, it suggests a ruler, one who has control. It always contains the idea of legality and authority. When we attach the term to God or Jesus, we are asserting that he has authority and power. Those who claim Jesus as their Lord are saying that they recognize and submit to Christ's authority. They are committed to fulfilling the requirements of a disciple of Christ–denying oneself and willingly obeying Christ.

2. Jesus is repeatedly referred to as the Lord.

• The phrase “Lord Jesus” occurs 115 times in the NT.

• The disciples often referred to him as “Lord.”

• Paul often refers to Jesus as the Lord. Cf. Rom 10:9, 14:9

There is no doubt that the NT teaching about Jesus is that he is the Lord, the master, the one who has legal authority.

3. Read Philippians 2:9-11

What name is above Jesus' name? none

What will happen at the name of Jesus? every knee bow and tongue confess that Christ is Lord

4. Read Luke 14:26-33. Tenga en cuenta lo siguiente:

• Being a disciple is costly .

• Christ must come before any relationship v. 26.

• Christ must come before yourself v. 27.

• Christ must come before any possession v. 33.

Question: Is there any difference between a believer and a disciple? Is discipleship required of all believers, or is discipleship a higher, optional level of commitment? Believers are disciples. There's no difference. What the Bible requires of disciples it requires of all believers. One cannot say, “I'ma believer but not a disciple.”

5. Read Luke 6:46. What are a couple of implications of this verse?

• If you call Christ “Lord,” you should obey him.

• Those who call Him “Lord” and don't obey are out of order or not saved at all.

6. Read 1 John 2:4-6. Summarize this passage in your own words.

Those who claim to be saved and are disobedient are liars and not saved. Whoever claims to be saved must be Christ-like. We're not talking about sinless perfection, but striving for maturity. Immaturity is normal, but the immature move on, they grow. Lack of growth is a sign of death/no life/no salvation.

7. Some who claim Jesus as their Lord are insincere .

Matthew 7:21-23 “Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Muchos me dirán en aquel día: 'echar Señor, Señor, ¿no profetizamos en tu nombre, a los demonios en tu nombre, y hecho muchos milagros en tu nombre?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'”

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

One may profess to be saved and not possess a genuine relationship with God through Christ. In fact, there are likely many people who consider themselves to be Christians because they agree with the facts of the gospel. However, salvation is much more than mere assent to a set of facts.

Also note that one's lifestyle can contradict his profession of faith. That is, if the evidence in one's life is not consistent with what should be evident in a Christian's life, he should not assume that his faith is genuine. One's lifestyle will either confirm or deny his profession of faith.

Question: What about the so-called “ carnal ” Christian? Paul uses this term to describe those who professed to be saved yet were living ungodly lives, just like unsaved people (1 Cor 3:1-4). The word “carnal” simply means “fleshly,” suggesting that which is controlled by the old nature, the flesh (as opposed to the Spirit). Based on this, some have suggested that one can be a genuine Christian and yet live an ungodly, carnal life for years on end. However, we should probably not think of the “carnal Christian” as a legitimate category of believer. If one's faith is genuine, he will not persist in a worldly, ungodly lifestyle, but he will be transformed and sanctified as he submits to God's work in his life. True believers persevere in faith and in good works, not in rebellion and worldliness. Those who fail to give evidence of a transformed life are not just carnal; they're not saved. One cannot use the excuse “Sorry, but I'm just a carnal Christian” to justify his ungodliness. We're not saying that it's impossible to backslide, but that a true believer's life will not be characterized by ungodliness, at least not as a long-term pattern of life.

Question: We know that Jesus is the Lord and that believers must recognize Jesus' right to rule over them. However, there is some debate regarding whether or not one must acknowledge the Lordship of Christ at the point of salvation . Some say that salvation occurs without the necessity of recognizing any aspect of Jesus' claim of authority over one's life. That is, one can be saved without any intent or desire to follow the Lord in obedience or loyalty. However, the general teaching of the NT is that the faith one exercises at the point of salvation must include at least some degree of commitment to Christ as one's Lord. Virtually nobody makes a perfect, total commitment of his life to Christ at the point of salvation; few make such a commitment after salvation, for that matter. But the convert must understand that becoming a disciple of Christ requires submission to him. The NT presents Jesus as both the Savior and the Lord, and that is how we must present him to others. The other side of this argument is what I call “easy-believism,” which claims that no more than simple acknowledgement of the facts is required for salvation–no repentance, no commitment–a simple recognition that Jesus is the Savior. I disagree with this position.

Conclusion: What is the practical meaning of the Lordship of Christ? It means that believers must submit their wills to his. Jesus demands and deserves first place in the believer's life. Obedience is not optional. Jesus is not just the Savior; He's the Lord and Master. Part of being a Christian is submission to Christ as one's Lord.

Discusión:

1. What does the title “Lord” mean? Legal authority. Master, owner, the one in control

2. Is it possible for one who does not recognize the Lordship of Christ to be saved? No. One need not be perfectly obedient/committed to Christ to be saved, but one must at least acknowledge that Jesus has legal authority over one's life.

3. What is the practical significance of the Lordship of Christ? If we claim to be disciples of Christ, we must follow Christ obediently. Those who fail to do so must not be genuinely saved. Not that it's possible for us to judge that in many cases.

4. Is it necessary to recognize the Lordship of Christ at the point of salvation? Yes, at least to some degree. One must acknowledge that Jesus is Lord (Rom 10:9).

5. Will a genuine believer persist in rebellion, worldliness and ungodliness? He may backslide for a time and/or show signs of immaturity, but a true believer will display evidence of salvation and will persist in faith and in good works.

Bible Boot Camp: Lesson 9: What to Do About Sin

When a person becomes a Christian, lots of things change (2 Corinthians 5:17). Unfortunately, one thing remains the same: believers still sin. They may not sin in the same ways, but they do sin. Even mature believers still struggle with sin. No one reaches a level of perfection where they no longer sin or yield to temptation occasionally.

This lesson will look at what a believer should do when he sins.

1. Confess your sin to God. Prov 28:13; 1 John 1:8-10

Note that the texts imply that believers still sin. In fact, if someone thinks he is sinless, he is wrong.

The word “confess” means to admit , acknowledge, or agree with. The Greek word literally means “to say the same thing.” When you confess your sin, you admit to God that you have sinned, acknowledge that you are guilty and ask for forgiveness.

Confession is not to other people , like a priest, but to God . It's not wrong to talk to someone else about your sin, but it's not necessary unless someone else is affected by your sin.

When one has sinned, he will normally feel guilty or sorry for his sin. Don't ignore this feeling. Your conscience is a very important voice telling you right from wrong. However, you shouldn't wait until you feel guilty to confess your sin to God. You should ask God to forgive you as soon as possible after you sin.

The fact that God forgives sin should not produce within us a presumptuous attitude regarding sin, as if we can freely sin because God always forgives anyway. God's willingness to forgive us should lead us to live holy, righteous lives (Titus 2:11-12).

Question: What do you think about this statement: “I can sin all I want to because God is always going to forgive me anyway.” This is obviously a wrong attitude. God forgives us when we are truly repentant, and this kind of attitude lacks true sorrow for sin.

Question: What has God promised to those believers who refuse to repent of and forsake sin? Chastisement Hebrews 12:5-7

Question: Why do Christians need to confess their sins and ask for forgiveness if God has already forgiven all sins at the point of salvation? Sin is still sin. We need to still ask for pardon because we still sin. Full forgiveness declared in a judicial sense (ie based on imputed or positional righteousness) does not prevent the on-going need for forgiveness applied in a sanctifying or progressive sense (relational righteousness). Unconfessed sin will negatively affect your relationship with your Father here on earth. Things will not be right in terms of communion and maturity between ourselves and our heavenly Father until we have said “sorry” and asked Him to over look the ways we have let Him down.

From the Westminster Confession: “God continues to forgive the sins of those that are justified; and, although they can never fall from the state of justification, yet they may, by their sins, fall under God's fatherly displeasure, and not have the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.”

Note: Sometimes we say that sin in the believer's life hinders his fellowship with God. This is probably not the most accurate language to use. In the NT, the idea of fellowship with God roughly corresponds with salvation (1 Cor 1:9; 1 John 1:3-6). Hence, if one is saved, he has fellowship with God and cannot be out of fellowship with Him. A believer may, however, “fall under God's fatherly displeasure” through sin, which does hinder one's day-to-day relationship with God.

2. Forsake your sin. Proverbs 28:13

“Renounce” or “forsake” means to leave behind or to turn your back on. After confessing your sin, you must determine not to sin in that way again. This doesn't guarantee that you won't, but this should be your attitude.

Does God forgive the person who has no intention of forsaking that sin? No.

3. Make amends for your sin.

Your sin often affects others. Therefore, you must make things right with those touched by your sin. Don't pretend the sin never happened. Tratar con él.

• Ask others to forgive you if necessary.

• Repair , replace , or repay for what you did. Make restitution.

Question: What should you do when someone thinks you have wronged him or her, but you don't believe you did? Ie, someone accuses you of wrongdoing, but you are innocent. Depends on the situation. At times, you could just be gracious and kind and apologize even though you are not to blame. Eg, “If I've done anything to offend you, I'm sorry.” At other times, you need not apologize if you are certain you are totally free of guilt in the matter. If something is absolutely not your fault, you have no need to admit any guilt.

4. Be sensitive about sin. Psalm 19:12, 139:23-24

It ought to bother you when you sin. You ought to be concerned about it. Ask God to show you your sins and your shortcomings. It's good to do this at the end of each day. Keep “short accounts” with God. Don't let sin pile up.

Ephesians 5:11 says, “Have nothing to do with the fruitless deeds of darkness, but rather expose them.” Those who are sensitive to sin are concerned about sin in the lives of others. They don't talk or joke about sinful behavior or enjoy it when others sin. Christians should obviously not tell or listen to dirty stories or off-color jokes and the like. Neither should they listen to “juicy” gossip regarding the sins of others. The corrupt and wicked ways of media stars should have no attraction for us. Don't watch TV shows that promote and wallow in the “dirty laundry” of wicked people. Sin grieves God; it should grieve us, too.

What About when Others Sin against You?

Christians are not perfect people. Just like anyone else, they are prone to mistakes, errors in judgment, and sinful behavior. So we should not be surprised when a fellow believer sins against us. What should be our response?

• Pray – Probably the first thing we should do when sinned against is pray for the offender. Pray that he or she would admit their sin, repent of it and make restitution.

• Confront – It is a Christian's duty to confront a brother or sister in Christ about his or her sin (Mt 18:15-17; Gal 6:1). Go to the person privately and discuss the issue. In some instances, this will solve the problem. At times, other individuals may need to be brought in to help. There may be occasions when church discipline is appropriate. Don't just ignore the problem; deal with it.

• Forgive – Whether or not the offending individual apologizes, the Christian response to sin against himself is to forgive. One must not allow himself to become bitter, resentful or hateful against those who sin against him. If you're not careful, a failure to forgive will develop bitterness in your heart. Learn to forgive people even if they don't ask for it or don't deserve it. Really, none of us deserve to be forgiven. Think of how much God has forgiven you.

• Rest – Once you've done your biblical duty, trust God to work out the situation. You can't force anyone to repent. The only thing within your control is how you respond to the situation. Put it behind you and move on.

Conclusion : What should Christians do when they sin? They should confess it, forsake it, and make amends for it. They should always be sensitive about sin.

Discusión:

1. What does the word “confess” mean? To admit, acknowledge or agree with.

2. Why do saved people need to continue to ask forgiveness for sin? Because sin is still sin, and it creates a barrier between God and man.

3. What does “forsake” mean? To leave behind, turn your back on

4. Why is it inappropriate for Christians to enjoy listening to Hollywood gossip shows or talk shows that air someone's “dirty laundry”? Because sin should grieve us. We shouldn't find sinful things like that attractive. Trashy talk does not belong in the Christian life.

5. Does a Christian have to forgive someone if he or she doesn't apologize? Yes.

6. Does a Christian have to apologize is he or she is not guilty of sin? No, but sometimes it's a good idea anyway.

7. How can lack of forgiveness develop a bitter attitude? When you hold on to a hurt, it just gets worse and more painful.

Bible Boot Camp: Lesson 8: Separation

Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you. I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.” (2 Cor 6:17)

Separation is the teaching that Christians ought to be distinct and different from the sinful, corrupt world around them. The doctrine of separation is based on the holiness of God. Throughout the Bible, we find the command to be holy because God is holy (Lev 11:44 19:2, 20:7; 1 Pet 1:16). The primary meaning of the word “holy” is “ unique , different, or separate.” God is both totally separate from sin and totally unique. Believers ought to imitate this character of God by separating themselves from sinful influences and striving to live a life of holiness.

Three Areas of Personal Separation:

1. Physical Separation

1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

1 Corinthians 6:19-20 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.

1. The Holy Spirit indwells the body of the believer, thus making it the temple of God. As such, the believer should seek to live in a way that would not dishonor God. There are many activities that would defile one's body and dishonor God. What are some examples? Sexual immorality and those activities associated with it, pornography. What about dancing? Some forms might be OK–square, ballroom, folk. But modern dancing to rock music is not appropriate for a Christian, imho. Tatuajes.

2. Believers ought to stay away from any substances which would defile their bodies. What would be some examples? Alcohol, cigarettes, drugs, some foods, etc.

Physical separation is staying away from those activities or substances that would be dishonoring to God. We must remove ourselves from certain environments in order to prevent ourselves from sinning or being associated with sinful practices.

We live in a very sinful culture. Christians ought to be truly counter-cultural . They ought to be offering an alternative lifestyle to what most others are pursuing. They must stand against the evils of society and refuse to be forced into the mold that modern culture is promoting. That's what separation is all about.

Unfortunately, many voices within the church tell us that we need to be like the world in order to reach the world. We supposedly must format Christianity in a way that is the least offensive to unbelievers. Many churches are going the “seeker sensitive” route in order to be more appealing to lost people. However, the doctrine of separation teaches us that we cannot lower our standards or engage in worldly behavior just to make ourselves, our message, or our church more appealing to the lost.

2. Relational Separation

2 Cor 6:14-18 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people.” Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.” “I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.”

1. Explain what a yoke (not yolk) is. The wooden farming implement used to hook together animals in order to pull a plow or cart.

2. The Israelites were forbidden from plowing with an ox and a donkey yoked together because the animals were of unequal strength (Deut 22:10). Paul uses the idea of a yoke to teach that believers should not be joined with unbelievers in certain activities. What reasons does Paul give for separation from unbelievers? Union with unbelievers constitutes an unequal yoke; believers have nothing in common with unbelievers spiritually; an unequal yoke may cause a believer to be involved with “unclean” things; such a yoke may prevent one from enjoying a proper relationship with God.

3. The clear teaching of the Bible is that believers should not marry (or date) unbelievers. Such a union would be an unequal yoke.

Deuteronomy 7:3-4 Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly.

Amos 3:3 Can two walk together, unless they are agreed?

1 Corinthians 7:39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.

Saved people and unsaved people disagree on a very basic and significant level. Thus, a marriage between a lost person and a saved one creates all sorts of difficulties and problems. Name a few. How to raise the kids, how to handle church activities, how much money to give, what is morally acceptable behavior, etc.

Applying the doctrine of separation should also prevent a mature Christian from dating and/or marrying an immature Christian. If spiritual goals are not shared equally by both partners, it's probably not a good idea for the two to date or marry. So it's not enough that both individuals profess to be saved. Both should also be in agreement regarding theology and practice. Common scenario: spiritually mature/godly girl “gets swept off her feet” by immature guy. Girl tends to ignore this guy's weaknesses because he pays attention to her. What happens when they get married? Friction develops because their spiritual goals are different. Eg, girls with “senioritis” at college–great pressure to get married.

4. Separation should prevent a believer from forming close, personal bonds with those who would be a bad influence upon them. Rather than going along with evil people, believers should rebuke them.

Psalm 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful.

Proverbs 13:20 He who walks with wise men will be wise, But the companion of fools will be destroyed.

1 Corinthians 15:33 Do not be deceived: “Evil company corrupts good habits.”

Ephesians 5:11-12 And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret.

There are times during which a believer has no choice but to be in the company of wicked people. And it's acceptable for Christians to have non-Christian friends. However, believers must not follow such people in their evil ways or allow them to negatively influence them. Believers must strive to be a good influence in such situations.

5. Separation is not isolation . It does not require the believer to enter a monastery or insulate himself against all contact with unsaved people. Christians are to be “ in ” the world but not “ of ” the world. God commands us to reach the lost, so we have to be out in the community interacting with those who need the gospel. However, we must prevent ourselves from being negatively influenced by unsaved people.

3. Doctrinal Separation

1. Paul's primary concern in 2 Corinthians 6:14-18 is that believers separate themselves from false teachers and false doctrine . Genuine Christians should not allow cultists or others with faulty theology to influence them.

2. There are occasions when believers must break fellowship with other believers. Causes for separation from professing believers:

1. Doctrinal departure

2 Timothy 2:16-18 Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have wandered away from the truth.

There is room for some doctrinal differences among orthodox believers, but not on the major tenets of the faith. Teaching wrong doctrine is especially dangerous, and those who do so must be put out of the church (ie, excommunicated).

Churches must also practice doctrinal separation. It is unwise and unbiblical for churches to cooperate with other churches that vary on important doctrinal or philosophical issues. What might some of these issues be? Baptism, the spiritual gifts (tongues, miracles), associations (eg, WCC, ECT), universalism, worship practices, etc. It's common for churches and organizations to depart from orthodoxy.

What are some issues that churches may disagree about, but might still cooperate? Bible version, dress standards, music preferences (to some degree)

It's usually better to withdraw from a corrupt organization than to attempt to reform it. That's why today many churches are independent rather than members of a larger denomination or association. Denominations tend to slide into doctrinal/philosophical compromise.

Doctrinal deviation is one reason why commitment to a confession of faith is a good practice. Many Baptist churches endorse the New Hampshire or London confessions. These confessions express clearly what doctrinal beliefs the church holds. Those departing from that position are clearly in opposition to what the church believes.

2. Divisive spirit

Romans 16:17 I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

Titus 3:10 Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him.

What does “divisive” mean? Causing divisions and disunity within the church

Believers should stay away from those who cause friction and/or disunity within the church. What kind of behaviors might cause disunity? Gossip, insults, criticism, lies, false teaching.

3. Disorderly conduct

2 Thessalonians 3:6 Keep away from every brother who is idle and does not live according to the teaching you received from us.

2 Thessalonians 3:14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.

Disorderly conduct covers a multitude of sinful behaviors. Individuals and churches have to determine whether or not a believer's behavior is so disorderly that he or she must be put out of the fellowship. What might some disorderly behaviors be? Drinking/drunkenness, various forms of immorality, being quarrelsome, financial misdeeds, idleness, violence, etc.

The goal of church discipline is to bring the offending person to repentance . Church discipline is for the benefit of both the person and the church. If the person refuses to repent, church members should treat him as an unsaved person and avoid him. This is why church membership is so important—if one is not a member, the church has no right to impose discipline upon him.

Applying the Doctrine of Separation

At times it may be difficult to tell when you should separate yourself from an activity, a person or a group. Asking yourself the following questions may be of help:

• Is it forbidden in the Bible? Juan 17:17

• Is it of the world or will it make me worldly if I do it? John 15:19; 1 John 2:15-17

• It is good for me physically, emotionally and/or spiritually? Romans 12:9b; I Corinthians 10:23

• Can I do it knowing that my body is the temple of the Holy Spirit? I Corinthians 6:19

• Will it glorify the Lord, or will it possibly bring shame to His Name? I Corinthians 6:20; 10: 31

• Can I honestly ask God's blessing on it and be certain I'll not regret doing it? Proverbs 10: 22

• Is it apt to damage my testimony for the Lord? Philippians 2:15; Genesis 19:14

• Is it possible that it is a stumbling block to weak believers? Romans 14:7, 2 1; I Corinthians 8:12, 14

• Will it look bad? Does it have the appearance of evil? 1 Thessalonians 5:22

• Would I be ashamed to be found doing this when Christ returns? I John 2:28; Mark 13:28

• Will it make me a slave to anything or anyone but Christ? I Corintios 6:12

• Will it eliminate me from any type of Christian service? I Corintios 9:27

• Do I have any doubts that it might be wrong, or does it violate my conscience? Romans 14:23

• Is it a valuable use of my time, or does it waste time? Efesios 5:16

• Could Satan use this as a way to gain a “foothold” in my life? 2 Corinthians 2: 11; Ephesians 4:27

• What do my spiritual leaders (parents, pastors) and/or other godly people think about it? What advice would they give me? Hebreos 13:17

Conclusion: Separation is the teaching that Christians ought to be distinct and different from the sinful, corrupt world around them. God commands believers to shine like lights in the midst of a dark and depraved culture. We are to separate ourselves from those activities and substances which would defile our bodies, the temple of the Holy Spirit. We are to separate ourselves from those people who would influence us in a negative way, even if those people are professing believers. And we are to separate ourselves from false doctrine and those who teach it. We must also remember that separation is not isolation. We are in the world, but not of the world. Separation does not prevent us from reaching out to those who need to be saved.

Discusión:

1. Explain the analogy of the yoke and how it applies to separation.

2. Does separation mean that you can't have unsaved friends? No, simply that you don't allow them to influence you toward evil. This may mean that you can't do what they do–certain parties or other activities where you know they'll be encouraging you to sin. There may be times when you have to end a friendship.

3. What's the difference between separation and isolation? Isolation is preventing all contact with evil people, a “fortress mentality.” Separation is preventing evil from influencing you.

4. What are the biblical grounds for breaking fellowship with professing believers? Doctrinal deviation, divisive spirit, disorderly conduct

5. How do you know when to separate from something or someone? Apply the principles in this lesson.

6. What's wrong with this argument: “In order to reach people, you have to be like them.” It's simply not true. Sick people don't need another sick person to help them. People often are more responsive to someone who is different from, not the same as, they are.

Bible Boot Camp: Lesson 7: Daily Devotions

We've already learned about the necessity for both Bible intake and prayer. When we do both in a private situation, we usually call it “devotions” or having a “quiet time.” Having devotions on a regular basis is a fundamental discipline of a mature Christian life.

Why do we consider devotions to be a discipline? Because they take time and effort; one must discipline himself to engage in them; like exercise, the discipline makes one stronger—the effort pays off, it's worthwhile.

What ought devotions to include? Minimum: Bible reading and prayer. Can add Bible study (ie, taking notes, reading commentaries, etc), meditation, memorization, singing or reading hymns, devotional books, etc.

Since we've previously studied the elements of a devotional life (ie, Bible intake and prayer), we'll not cover that ground again. This lesson will focus on how to make the discipline of devotions a normal and important part of your life.

Lectura de la Biblia

Since reading the Bible is so important, we need a plan or strategy to do it. Estos son algunos consejos:

1. Make a commitment to do it. Devotions should not be an “if I have time” event. Instead, make room in your schedule so you have time to do it.

2. Determine what time of day you're going to do it. For many people, mornings are the best because it prepares you for the rest of the day. If the mornings won't work, find another time.

3. Find a quiet, comfortable spot away from distractions.

4. Before you start, ask God to help you understand. Make Psalm 25:4-5 your prayer.

5. Read according to a plan or schedule. Don't just flip open your Bible and start reading.

Potential plans:

1. Read from various parts of the Bible

• a section from the OT and from the NT. If you read 3 chapters from the OT and the NT daily, you'll get through the NT about 3 times in the time it takes to get through the OT.

• from the Law (Gen-Deut), History (Josh – Esther), Poetry (Job – SoS), Prophets (Isa – Mal), and the NT

• Start in Genesis, Job, and Matthew. If you read equal numbers of chapters in each section, you'll end at about the same time.

2. Read the whole Bible through in a year . You can do so if you read 3-4 chapters every day. Follow a published plan, or buy a one-year Bible.

3. Read sections repeatedly (this works especially well in the NT). Examples: loop through Luke-Romans, Galatians-Colossians, or 1 Thessalonians-Titus. Or read the same book over and over again. What would be the benefits of doing this? You get to know that section very well.

4. Read through a chronological Bible. This Bible arranges the information into a chronological order, so you read the events in the order in which they occurred. By the way, there's nothing inspired about the format or set up of our Bibles. The traditional format is somewhat confusing because it doesn't follow a chronological order. Reading a chronological Bible is highly recommended–helps the reader make sense of the material better than how it is laid out traditionally.

5. Read and meditate on a small passage (a paragraph or a chapter). Concentrate on understanding that passage very well.

6. Follow a published Bible reading schedule included in many devotional booklets and/or guides. TableTalk , published by RC Sproul's organization Ligonier Ministries, is a good example.

6. Read a portion that is comfortable for you, maybe 1-3 chapters.

7. Take notes as you read.

1. Outline the book. Note the major themes.

2. Write down questions and comments to study or discuss later.

3. Note verses you'd like to work on memorizing.

8. For a change of pace, read from a different version than you normally do.

1. Versions: The KJV is generally accurate and reliable, but the language is often quite difficult. The NKJV updates the language of the KJV without departing totally from the well-known phrasing and language of the KJV. The NASB is a good literal translation, as is the ESV. The NIV is quite interpretive, often giving the translator's view of what the author meant. Nevertheless, it's generally pretty accurate and is quite clear and readable. Avoid paraphrases (Living Bible, The Message).

2. Study Bibles: Explanatory notes can add much to your understanding of the text. The NIV Study Bible has a very good notes section. The Ryrie Study Bible has many helpful notes, as does the Reformation Study Bible. John MacArthur's study Bible is a good one. Various publishers put out Student Bibles, which are formatted especially for teens. As always, remember that the notes, while usually helpful, are not inspired and may be contrary to what you have been taught.

3. Parallel Bibles: These volumes have the text of several translations side by side so you can see how the different translators handled the text. This is especially helpful when one translation is unclear.

4. Interlinears: An interlinear Bible has the text of the original language (Hebrew or Greek) along side the English translation. Interlinears are especially helpful for those who have a basic knowledge of the original languages.

9. Use another book in conjunction with your reading, such as a good commentary, or a devotional book. Many devotional books include interesting stories but don't aid in your understanding of the text. Use those that explain the Bible or deal with significant doctrinal issues. Eg, “Our Daily Bread” is often interesting to read, but is pretty light–not much in the way of explaining the text. Most teen-oriented devotion guides are the same.

10. Read with a friend or a study group. Agree to read a certain section and then meet to discuss it.

Oración

In our last lesson we covered this issue pretty thoroughly. Here are some reminders for effective prayer:

• Use the ACTS format:

A doration (ie, praising God for who he is) Nehemiah 9:6-7

C onfession 1 John 1:9

T hanksgiving 1 Thes 5:18

S upplication Phil 4:6

• Pray briefly before you read the Bible, asking God for wisdom and enlightenment. As you read and meditate upon the Bible, you'll see principles or issues that you should pray about. Spend the majority of your prayer time after you've read the Bible.

• Use a prayer list. There are several available at church, or start your own. It's important to pray specifically . “God bless the missionaries” is a little too general.

• Pray for others : parents, friends, pastor, church members, missionaries

• Pray for events : church services, activities, mission work, plans

• Pray for your self : confess sin, help with problems

You might want to break up your list into different things for each day of the week. That way you can pray briefly each day and still pray for many things within a week.

What about Fasting?

Biblically speaking, fasting is a voluntary abstinence from food for spiritual reasons. One may fast from food or from any number of regular activities like watching TV, using certain products, participating in certain events, etc. A fast is any time you refrain from doing something you usually do, for spiritual reasons. The Bible refers only to fasting from food.

The NT indicates that there will be times for fasting. Jesus stated more than once that his disciples would fast (Matt 6:16-17, 9:14-15, 17:21) and the early church participated in fasting (Acts 13:2, 14:23). However, Paul mentions it only once (1Cor 7:5) and does not suggest that fasting is a necessary part of the Christian life.

How is fasting related to prayer? Fasting is often associated with prayer (Ezra 8:23; Neh 1:4; Dan 9:3; Acts 13:3). Fasting brings a note of urgency and sincerity to our prayers. Fasting doesn't guarantee that God will answer prayer in the way that we desire, but it does show that we are serious and sincere about a matter. If you are facing a serious decision or have a significant prayer request, take meal times to pray instead of eating.

• Pray and fast for wisdom in making decisions (Acts 14:23)

• Pray and fast for deliverance or protection (Ezra 8:21-23; Esther 4:16).

• Pray and fast to express repentance for sin (1 Sam 7:6; Joel 2:12).

• Pray and fast to express and/or renew your dedication to God and to worship Him (Luke 2:37).

Conclusion : Discipline yourself to take time daily to meet with God in devotions. Bible reading and prayer are essential parts of the Christian life. Without them, there will be little if any growth or strength possible.

Discusión:

1. What do you see as the primary factors hindering your devotional life? Lack of time, lack of desire, apathy, boredom, don't see how the Bible matters (eg, Leviticus).

2. What do you have to do to overcome these obstacles? Make a commitment and stick with it, get a Bible version you can understand, find a time in your schedule, etc.

3. Are there any valid excuses for not taking time for devotions? No, at least not for extended periods of time.

4. Does it matter what physical position you take as you pray? The position doesn't really matter. There are examples in the Bible of people standing with hands upraised, kneeling, and prostrating themselves.

5. How often should one pray and fast? Some people do so on a regular basis. Otherwise, doing so is appropriate when facing a serious decision or problem.

Bible Boot Camp: Lesson 6: Prayer

¿Qué es la oración? Prayer is simply talking to God. You don't need to use any special language; just talk to God like you would to anyone else you respect and honor.

It's important that we communicate with God. God speaks to us through the Bible, and we speak to God through prayer. Further, God uses our prayer to advance His program. That is, His will is often fulfilled in answer to our prayers. And God repeatedly tells us that we should pray. So prayer is a very important part of the Christian life.

Prayer is not just asking for things. In prayer, we acknowledge that God is in control of all things and that we depend on Him for all things. We don't pray in order to change God's mind or His plan.

Matthew 6:5-15 gives us much information about prayer. Note the following from this passage:

The wrong way to pray

showing off .5

empty ritual .7

The right way to pray

Begin by acknowledging who God is. .9-10

What does “hallowed” mean? To make holy.

Other examples of this:

• 1 Chronicles 29:10-12. Notice that David does not get around to asking for anything until vs. 18.

• Nehemiah 1:5f

• Nehemiah 9:5f

Ask for what you need . 0.11

“Daily bread” speaks of daily needs, not luxuries or conveniences. God promises to meet our needs, not to give us everything we want.

Ask for forgiveness . .12 see also 1 John 1:9

Ask for help . 0.13

Cómo orar

Pray according to God's will . 1 John 5:14, 3:22

God answers prayer according to His own will and good pleasure. All our prayers must submit to God's overall plan, which cannot be thwarted or changed.

Pray often . Psalm 86:3; 1 Thes 5:17

Pray for others . 1 Thes 5:25; 1 Timothy 2:1-2

Church – pastors & teachers, deacons, missionaries, events, plans

Parents, family members

Governmental leaders – president & cabinet, House and Senate, courts, state and local government, etc.

Friends, school, teams, etc.

Pray over your food . 1 Timothy 4:3-5

Pray privately . Mateo 6:5-6

Pray persistently . Colossians 4:2

Pray to God, in Jesus' name, through the power of the Holy Spirit. Acts 12:5; John 16:24; Eph 6:18

4. A pattern for prayer:

ACTS — Adoration (ie, praising God for who he is) Nehemiah 9:6-7

Confession 1 John 1:9 Confession is simply agreeing with God about the nature of your sin. We ought to confess and forsake sin before asking God for anything.

Thanksgiving 1 Thes 5:18

Supplication Phil 4:6 Supplication is asking for things. It's not wrong to ask God for things you need or want. However, note that one should not ask for things just to “consume it upon your lusts” (James 4:3).

5. Hindrances to prayer

• Unbelief (James 1:6-7)

• Disobedience (Isa 59:1-4)

• An unforgiving spirit (Mark 11:25)

• Unconfessed sin (Psalm 66:18)

• Asking with wrong motives (James 4:3)

6. Hints for effective prayer

• Plan your schedule so you can pray daily . Mornings are often the best time, but work out your schedule in a way that suits you best.

• Find a quiet place away from distractions so you can concentrate.

• Use a list . Pray through the church directory. Use the prayer lists available.

• Keep track of answered prayer. Keep a prayer journal.

7. Corporate prayer

Acts 12:5 Peter was kept in prison, but the church was earnestly praying to God for him.

Corporate prayer occurs when the church assembles to pray. Seek to participate in opportunities for corporate prayer at your church. The Wednesday evening service usually emphasizes prayer.

8. Misconceptions about prayer

• Prayer does not inform God of anything he doesn't already know. God knows what we need before we pray (Matt 6:32).

• Prayer is not some kind of secret formula or special key to unlock a special door to God's blessings. Prayer is more than just reciting a certain set of words. Man cannot bind or unlock the accomplishment of God's will. Eg, Prayer of Jabez book – underlying principle is wrong.

• Prayer is not a means of changing God's mind or getting what you want. Humans cannot change God's eternal plan for the universe. God does not wait around, hoping for us to pray so that he can accomplish his purposes.

• God is under no obligation to answer prayer in the way that we want. Praying for lengthy periods, fasting, or other similar behaviors do not strengthen our prayers or make it more likely that God will answer us according to our desires.

Conclusion : Prayer is an essential aspect of the Christian life. It's an act of worship and a means of fellowshipping with God. Each day you should set aside a little time to pray. Don't neglect prayer.

Discusión:

1. Why is prayer an important part of the Christian life? The Bible commands it; necessary to carry on a relationship with God.

2. Can prayer change God's eternal will (his decrees)? No. We are to pray according to God's will. No amount of prayer will get God to change his mind regarding something he intends to do.

3. What did Paul mean by “pray without ceasing”? Pray regularly and often.

4. What answers does God give to prayer? Yes, no, wait

5. If God knows what we need, and if prayer doesn't change God's eternal plan, why should we pray? We are commanded and expected to pray; prayer is an act of worship; prayer is a means of maintaining close fellowship with God