Boot Camp Bible: Leçon 15: Comment tirer le meilleur parti d'un sermon

Mortimer Adler a écrit un livre influent intitulé "Comment lire un livre." Odd-titre comment pourrait-on lire ce livre s'il ne savait pas comment lire un livre? Livre d'Adler se concentre sur les questions à poser et ce qu'il faut pour que vous lisez, comment analyser les arguments de l'auteur, la façon de marquer le livre pour une utilisation ultérieure. Millions de personnes ont trouvé le livre de Adler très utile.

Tout comme les gens ne savent pas comment lire un livre, ils ne savent pas comment écouter un sermon. Millions chaque semaine à trouver les messages qu'ils entendent terne, ennuyeux et sans intérêt, simplement parce qu'ils n'ont pas appris à apprécier et profiter d'un message.

Que pouvez-vous faire pour faire un sermon plus une signification personnelle? ¹

1. Avant le sermon: préparez-vous.

La plupart des gens pensent qu'un sermon commence lorsque le haut-parleur ouvre la bouche pour commencer la prédication. Mais pour tirer le meilleur parti d'un sermon commence avant le message.

1. Au cours de la semaine: Le plus nous personnellement adoreras le Seigneur, au cours de la semaine (en étude de la Bible, la prière, le chant, une vie juste, etc), le mieux préparé, nous serons à collégialement adorent venir dimanche. Si les services religieux sont le seul moment où vous passez dans le culte, vous aurez probablement pas beaucoup dans le message.

Priez pour le haut-parleur pendant toute la semaine, en demandant à Dieu de l'aider à préparer et à prêcher les messages appropriés. Quand nous prions donc, il crée en nous une espérance et d'anticipation que Dieu peut utiliser le message directement ministre de nous. Congrégations souvent à obtenir ce qu'ils prient pour à cet égard.

2. Samedi soir: Ne pas rester dehors si tard dans la nuit de samedi que vous ne pouvez pas fonctionner le dimanche matin. Allez vous coucher assez tôt pour obtenir un sommeil de bonne nuit. Avez dimanche matin prévue à l'avance (vêtements, petit déjeuner plans de voyage, etc.) Commencez à réfléchir et à planifier pour le Jour du Seigneur, la nuit précédente.

Voici une idée: Plan d'un "Jour du Seigneur Eve" repas et du temps en famille le samedi soir pour se préparer à dimanche. Inclure lecture de l'Écriture et la prière après le repas avec un accent sur l'enseignement des enfants différents aspects de la vie de l'Eglise. Prenez le temps de tout préparer pour aller le dimanche matin. Créer anticipation et l'excitation au sein de votre famille pour le Jour du Seigneur.

1. Dimanche matin:

   1. Passez du temps dans l'adoration personnelle à la maison (lecture de la Bible et la prière) avant de partir pour l'église. Demandez à Dieu de préparer votre propre cœur pour le culte et pour bénir le service du culte, en particulier la prédication.

   2. Il peut être sage de ne manger que un petit déjeuner léger pour éviter la léthargie.

   3. Prévoyez suffisamment de temps pour se préparer et aller à l'église au début. Prévoyez d'arriver au moins 10 minutes avant le début du service.

   4. À l'église, avant le service:

• Accueillir chaleureusement les autres. Rechercher des visiteurs ou de nouvelles personnes de se rencontrer et saluer.

• Rechercher sur le bulletin. Lisez le texte de l'Écriture et / ou présenter si elle est donnée.

• Pensez à la fin du service à l'honneur et gloire à Dieu, à adorer, à recevoir des encouragements, pour être remis en question et d'être enseigné.

• Pensez à caractère parfait de Dieu et ses attributs - la sagesse, la puissance, la gloire, la grâce, la miséricorde, etc

• Passez du temps dans la contemplation silencieuse. Préparez votre cœur pour le service à suivre.

• Essayez d'anticiper et éliminer les distractions à la fois avec soi et avec les membres de votre famille. Préparez-vous à y prêter attention.

• Humiliez-vous devant le Seigneur en confessant le péché. Merci à Dieu pour sa miséricorde envers vous et son invitation pour vous de venir hardiment devant le trône de la grâce. Demandez à Dieu d'aider le haut-parleur de communiquer clairement et pour vous aider à comprendre et à appliquer le message.

• Pensez à la façon dont Dieu peut vous utiliser pour encourager ou un défi à quelqu'un d'autre.

Rappelez-vous que le Président a mis beaucoup de temps et d'efforts dans son message dans le but exprès d'aider et exhortant le public. Montrer que vous appréciez et apprécions ses efforts en restant alerte et en montrant que vous êtes intéressé.

2. Pendant le sermon:

   1. Essayez d'écouter attentivement. Appels bonne prédication premiers à l'esprit, de sorte que votre esprit doit être pleinement engagée. Etre à l'écoute exige de l'autodiscipline. Nos esprits ont tendance à errer et de rêver. Mais l'écoute du message est une partie du culte que nous offrons à Dieu. C'est une excellente occasion pour nous d'entendre ce que Dieu nous enseigne. Ne pas insulter le haut-parleur (ou Dieu) par la rêverie, se désintéressent-ils, chahutent ou de siestes pendant le message.

   2. Maintenir un contact visuel avec le haut-parleur. Cela vous donne quelque chose à se concentrer sur le haut-parleur et donne l'impression que vous écoutez.

   3. Tournez-vous vers les passages appropriés dans la Bible et lisez le long silence. C'est bénéfique pour voir le texte biblique le message provient de sorte que vous pouvez évaluer ce que le locuteur dit (cf. Ac 17:11). Le bruissement des pages est un son supplémentaire la plupart des pasteurs aiment entendre au cours de leurs messages.

   4. Répondre positivement avec les indices non verbaux - sourire, rire, hocher la tête, dire "Amen."

   5. Prenez des notes ou de suivre le contour si elle est fournie. Écrivez votre propre schéma et voir comment il se compare à celui publié. Prendre des notes est un excellent moyen de rester concentré pendant le message.

   6. Pensez à la façon de répondre personnellement à ce message (cf, Jacques 1:22). Bonne prédication s'applique toujours la Bible à la vie quotidienne.

• Quels sont les péchés que je dois confesser et abandonner?

• Quels sont les droits dois-je remplir? Quelles commandes dois-je obéir?

• Qu'est-ce confort et les promesses que je peux compter sur?

• Comment ne ce message d'encourager ou de me défier?

• Comment dois-je changer mes attitudes ou des comportements?

De la Confession de Westminster:

Il est nécessaire de ces qui écoutent la Parole prêchée qu'ils fréquentent sur ​​elle avec toute la diligence, la préparation et la prière; examiner ce qu'ils entendent par les Écritures; recevoir la vérité de la foi, l'amour, la douceur et la volonté de l'esprit; méditer; le cacher dans leurs cœurs, et produit le fruit de celui-ci dans leur vie.

3. Examen après le service.

• Parlez-en à l'orateur au sujet de votre impression de la prédication, soit bon ou mauvais.

• Quiz membres de la famille ou des amis sur les principaux points du sermon.

• Discuter dans le but de la prédication et la façon dont on doit répondre.

• Discutez quoi que ce soit sur le sermon qui était source de confusion ou difficiles à comprendre.

• Discutez des autres parties du service de la musique, la prière, etc

• Évitez d'être trop critique de la «performance» du prédicateur. Concentrer sur la teneur du message.

Notez le cite: «Quelque chose d'important se passe quand nous entendons un bon sermon: Dieu nous parle. Par le ministère intérieure de l'Esprit Saint, Il utilise sa Parole pour calmer nos craintes, consoler nos chagrins, de déranger nos consciences, exposer nos péchés, proclamer sa grâce, et nous rassurer dans la foi. Mais ce sont toutes les affaires du cœur, non seulement les questions de l'esprit, de sorte écoutant un sermon ne peut jamais être un simple exercice intellectuel. Nous avons besoin de recevoir la vérité biblique dans nos cœurs, ce qui permet ce que Dieu dit à influencer ce que nous aimons, ce que nous désirons et ce que nous louons. " ²

Ecoute d'un sermon exige une âme préparée, un esprit alerte, et la Bible ouverte et un coeur réceptif. Mais la meilleure façon de savoir si nous sommes à l'écoute est par la façon dont nous vivons.

1 Certains de ces documents de «préparer et de participer: des suggestions pratiques sur votre rôle dans le culte à North Ville Église presbytérienne" dans la prédication moteur de la croissance Eglise par David Eby (Mentor Press, 1996)

2 Philip G. Ryken, "Tuning In" TableTalk (Ministères Ligonier), mars 2003, pp 14-16.

Boot Camp Bible: Leçon 14: la croissance chrétienne

Quand une personne est enregistré, il commence une nouvelle vie. Selon 2 Corinthiens 5:17, les choses anciennes sont passées et toutes choses sont devenues nouvelles. A ce stade, le nouveau croyant est un peu comme un enfant, en fait, la Bible se réfère à un nouveau croyant comme un bébé. Comme les bébés physiques, les nouveaux croyants ont besoin pour grandir, se développer, et devenir fort et mature. Cette leçon sera d'explorer le processus de la croissance chrétienne.

1. Lisez 2 Pierre 3:18. La croissance est une idée biblique? Oui

Qu'est-ce que deux chrétiens sont des zones de croître en? Grâce et la connaissance

Par la «grâce» Pierre parle de la vie chrétienne en général. "Grandir en tant que chrétien», c'est l'idée. De nombreux aspects de la vie chrétienne sont capable d'une croissance foi peut se développer très, espérons abondent, l'amour augmentation, et de la patience accomplisse parfaitement son œuvre, et les saints peuvent se développer plus humble, saint, et d'abnégation.

Paul a dit (Phil 3.10) "Que je puisse le connaître, et la puissance de sa résurrection, et la communion de ses souffrances." Il parle une compréhension accrue de et de marcher avec le Christ. Cela devrait être notre objectif ainsi.

Comment peut-on grandir dans son / sa connaissance du Christ? Lire la Bible, lisez la théologie, de parler aux croyants matures, formelle étude-Christian College, séminaire. Il ya aussi une connaissance plus subjective / personnel que l'on acquiert, comme il l'expérience de la vie chrétienne.

2. Lisez 2 Pierre 1:5-8. Qu'est-ce que ce passage suggère au sujet de la croissance chrétienne? Nous ajoutons continuellement de nouveaux, la construction, plus aboutis. Il n'y a pas plateau, sans fin du processus de croissance.

3. Lisez Ephésiens 4:11-13. Quels sont les objectifs de l'auteur ne écrire ici? Être prêt pour les travaux de service, pour atteindre l'unité de la foi et la connaissance, devenir mature, atteindre la mesure de la stature parfaite du Christ.

4. Lisez 2 Timothée 3:16-17. Comment peut-on devenir "bien équipé pour toute œuvre bonne"? Travers la Parole

5. Lisez Hébreux 10:23-25. Qu'est-ce que l'un des avantages de la fréquentation de l'église? Autres nous provoquer à l'amour et aux bonnes œuvres.

6. Lisez Ephésiens 4:22-24. Ce passage nous donne un bon aperçu de la façon dont la croissance chrétienne a lieu. Remarquez les trois étapes:

• Mettez le vieil homme. Le «vieil homme» est la précédente, style de vie non enregistré. Paul nous dit de mettre de côté l'ancienne voie pécheresse de la vie. La première étape vers la croissance chrétienne est de quitter les habitudes pécheresses et les comportements que vous se livraient à avant le salut. Cela peut exiger que vous cessiez de passe sur les lieux et / ou être avec les personnes associées avec les anciens modèles de comportement pécheur. Une rupture franche avec l'ancienne vie non enregistré est nécessaire.

• Être renouvelés dans l'esprit de votre intelligence. Nous renouvelons nos esprits par l'exposition à la Parole de Dieu. Comme nous le lisons, écoutons, penser, et de mémoriser l'Ecriture, nous arrivons à une nouvelle façon de penser, qui influe sur notre façon de vivre. Assiduité à l'église et la participation à des études bibliques peut grandement aider le processus de renouvellement.

• Mettre l'homme nouveau. L'homme nouveau est le mode de vie approprié pour les chrétiens, le nouveau mode de vie qui accompagne nouvelle vie spirituelle. Nous devons adopter ces comportements que la Bible nous commande de poursuivre.

Rappelez-vous que le croyant a deux natures, c'est-à-deux ensembles de caractéristiques: l'ancienne et la nouvelle. La vieille nature est cet ensemble de caractéristiques qui est hostile à la piété et influence les uns envers les péchés. On reçoit une nouvelle nature, une nouvelle série de caractéristiques, au point de salut. Cette nature aspire à des choses de Dieu la sainteté, la justice, la pureté, etc La vieille nature pécheresse existe toujours, mais il n'a plus besoin de contrôler le croyant. Les croyants sont libres de la puissance du péché de contrôler leur vie.

Cela ne signifie pas que nous ne lutte plus avec le péché. Le chrétien doit constamment s'efforcer de saper, déraciner et de désactiver la vieille nature de sorte qu'il a moins d'influence, tout en alimentant la nature nouvelle de sorte qu'il a plus de contrôle. Sin habite toujours dans le croyant. Il est une nouvelle création, mais pas une création parfaite. Il n'est plus esclave du péché. Avec l'aide de Dieu, il ne peut vaincre le péché et de vivre une juste, bien que n'étant pas parfait, la vie.

7. Lisez Luc 22:40. La prière est un autre élément clé de la croissance chrétienne. Prière montre que nous comptons sur la force de Dieu pour la capacité de faire des progrès dans la vie chrétienne. Demandez de l'aide de Dieu dans la transformation du péché et vers la sainteté.

8. Lisez Philippiens 2:12-13. La puissance de la croissance dans la sainteté repose entièrement sur ​​Dieu. Néanmoins, les auteurs des croyants NT constamment exhortent à travailler et à tendre vers la croissance spirituelle. Nous sommes responsables de mettre à mort les œuvres de la chair et de présenter nos corps comme un sacrifice vivant. Ainsi, alors que la sanctification est clairement l'œuvre de Dieu, le croyant doit déployer un effort et se discipliner s'il veut grandir.

Quelles sont les disciplines aidera le croyant se développer? Lecture de la Bible et la prière (prières quotidiennes), la participation église, donnant

Conclusion: la croissance chrétienne est un processus graduel dans lequel les croyants deviennent de plus en plus semblable au Christ. Comme une personne obéit à la Bible et se soumet à ses principes, il deviendra plus fort et plus chrétienne mature. Les clés de la croissance comprennent l'admission Bible, participation dans l'Eglise, une rupture nette avec les modèles dernières pécheurs de la vie et un engagement à adopter des comportements bibliques.

Discussion:

1. Qu'est-ce que Peter entend par «croître dans la grâce"? Croître dans grâces chrétiennes telles que la bonté, l'humilité, la miséricorde, l'amour, etc croissance générale.

2. Pourquoi est-fréquentation de l'église si importante pour la croissance? C'est l'endroit où vous entendez la Parole enseignée et prêchée, là où d'autres d'encourager et même te menacer, et où vous en communion avec les autres croyants.

3. Quel est le «vieil homme»? Le péché, de pré-conversion style de vie.

4. Comment peut-on renouveler son esprit? Exposition Thru à la Bible

5. La croissance est principalement l'œuvre de Dieu ou homme? Dieu, il motive et l'homme travaille à son égard.

Boot Camp Bible: Leçon 13: L'intendance

Un délégué est un gestionnaire ou un administrateur. Il prend soin de la propriété d'autrui, et est récompensé ou puni pour la façon dont il fait son travail. Jésus a utilisé l'idée des délégués dans ses paraboles (par exemple, Luc 12:42, 16:3). Les croyants sont les gardiens en ce que Dieu leur a confiées diverses ressources, et il attend d'eux pour les utiliser correctement. Pour ce faire exige de la discipline. Il est facile de gaspiller ce que Dieu a donné, ou de penser que les choses que Dieu donne sont vraiment le sien propre. Mais les croyants rien faire n'est pas propre. Ils sont tout simplement en prenant soin de la propriété de Dieu.

Matthieu 25:21 Son maître lui dit: «C'est bien, serviteur bon et fidèle, tu as été fidèle en peu de chose, je te confierai beaucoup de choses. Entrez dans la joie de ton maître. '

Luc 16:10 Celui qui est fidèle dans ce qui est au moins est fidèle aussi en beaucoup, et celui qui est injuste dans ce qui est au moins est injuste aussi dans les grandes.

Corinthiens 1 04:02 En outre, il est nécessaire que l'on intendants soit trouvé fidèle.

Colossiens 4:17 Et dites à Archippe: «Prends garde au ministère que vous avez reçu dans le Seigneur, que vous pouvez l'accomplir."

Notez que certaines zones importantes de l'intendance:

1. Temps

Ephésiens 5:15-16 Soyez donc prudent lorsque vous marchez, non pas comme des hommes imprudents mais comme des sages, rachetez le temps, car les jours sont mauvais.

Le temps n'est pas la nôtre pour être utilisé comme bon nous semble, mais est un don ou une ressource de Dieu que les croyants sont à utiliser dans les moyens qui feraient plaisir et l'honneur de Dieu. Paul nous dit de "racheter le temps," qui est, tirer le meilleur parti de chaque opportunité. Nous ne savons pas combien de temps nous avons, par conséquent, nous devons utiliser notre temps pour accomplir le plus de Dieu que possible.

Comment on utilise le temps est un commentaire révélateur sur son niveau de la discipline. Celui qui peut gaspiller des heures à faire rien de valeur ou de mérite montre un faible niveau de la discipline. Alors que les croyants doivent réserver du temps pour le repos et la détente, trop de temps consacré à des activités non rentables peuvent être destructeurs. Il ya une certaine vérité dans le vieil adage, "Idle Hands sont l'atelier du diable." Temps sur la terre doit être passé à faire les affaires de Dieu et la préparation pour l'éternité. Le temps est court et se dissipent. Les croyants vont rendre compte à Dieu ce qui concerne la façon dont ils passaient leur temps. Discipline-vous à "racheter le temps."

2. Argent

Il n'ya aucune excuse pour l'irresponsabilité financière. Vous ne pouvez pas avoir beaucoup d'argent, et vous pouvez vous aviez plus, mais quel que soit le montant que vous avez vient de Dieu, et vous devez le traiter comme un steward attention.

Principes bibliques concernant l'argent et son utilisation:

1. Dieu possède tout. Il confie ses ressources à intendants (Ps 24:1).

2. Ne pas aimer l'argent ou être matérialiste. Greed obtient un ennuis (Luc 12:15; 1 Tim 6,8 à 10).

3. Être riche ne doit pas être un objectif prioritaire de la vie (Prov 23:4).

4. Travail pour répondre aux besoins de votre famille (1 Tim 5:8).

5. Donnez généreusement et joyeusement pour appuyer le travail du ministère (2 Cor 9,6 à 8). Généreuses donnant des résultats dans la bénédiction généreuse (Luc 6:38). Donner est un acte d'adoration (Phil 4:18). Donner à votre niveau de foi (Marc 12:41 f). Donner devrait être planifiée et systématique (1 Cor 16:1-2).

6. Économisez de l'argent maintenant pour plus tard (Prov 6:6-8).

3. Corps

Pensez à votre corps comme un outil que Dieu vous a donné pour le servir. Comme tout outil, il peut être utilisé pour le bien ou pour le mal, par des moyens appropriés ou inappropriés. Il faut de la discipline à utiliser votre corps pour la gloire de Dieu et non pas pour vos propres besoins.

Rappelez-vous les paroles de Paul: «Votre corps est le temple du Saint-Esprit. . . et vous n'êtes pas vous-même. Glorifiez donc Dieu dans votre corps, et dans votre esprit, qui appartiennent à Dieu »(1 Cor 6,19 à 20). Il dit encore que nous "offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu» (Rom 12:1).

Nous pouvons être tentés de penser que si nous possédons rien, nous avons sûrement posséder notre propre corps. Mais tel n'est pas le cas. Dieu possède notre corps, et il nous dit très clairement ce qu'il veut que nous fassions avec eux. Il faut de la discipline de suivre les commandements de Dieu concernant la façon dont nous utilisons notre corps.

Les croyants doivent discipliner («garder sous la rubrique« 1 Cor 9:27) leurs corps. Il faut prendre soin de son corps. Mangez les bons types d'aliments, éviter les aliments et les activités destructrices, et de l'exercice. Gardez votre corps en bonne santé et en forme. Cela empêche le péché et permet d'être un outil efficace au service de Dieu.

Note: Une partie de votre corps est votre esprit, votre cerveau. Les croyants doivent se discipliner à utiliser leur cerveau d'une manière qui serait honorer Dieu. Le christianisme est un intellectuel, l'esprit-intensive mode de vie. Chrétiens ne doivent pas être indisciplinés et sans surveillance dans leur façon de penser. Ils sont à renouveler leur esprit à travers une exposition à la Parole de Dieu (Rom 12:2). Ne soyez pas une personne paresseuse d'esprit.

Philippiens 4:8 Au reste, frères, quel que soit les choses sont vraies, toutes les choses qui sont nobles, quel que soit les choses sont justes, toutes les choses qui sont pures, toutes les choses qui sont belles, toutes les choses qui sont de bon rapport, s'il ya quelque vertu et s'il ya quelque chose louable-méditer sur ces choses.

4. Cadeaux ou des talents

Dieu a donné à chaque croyant au moins un don spirituel (1 Corinthiens 12:7). Il est responsable d'utiliser tous les dons et les talents dont il dispose pour le bien des autres. L'église est le contexte de l'utilisation de ses dons spirituels. On devrait utiliser ses talents et ses capacités afin d'améliorer le ministère de son Eglise. Les croyants sont responsables de la façon dont ils ont réussi et se servaient de leurs dons. Pour un être doué, et puis de ne pas utiliser ce don au service de Dieu, est une grande honte.

1 4:10 compagnie en tant que chacun a reçu un don, le ministre fait à l'un l'autre, comme de bons intendants de la grâce infiniment variée de Dieu.

5. Vérité

Les croyants sont responsables d'un message, l'Évangile et les autres contenus de la Bible. Croyants individuels, des églises, confessions et d'autres organisations sont responsables à la fois protéger et de projet de ce message.

• Protéger: défendre la vérité contre les assauts de tous ceux qui le démolir (apologétique). Les croyants doivent se présenter aux doctrine correcte et d'exposer les faux enseignements.

• Projet: envoyer le message à ceux qui n'ont pas entendu (l'évangélisation)

Remarque: Il ya un sens dans lequel la Bible est indépendante de l'homme, et un sens dans lequel il est sous la direction de l'homme. Parce que c'est la Parole de Dieu, qui ne peuvent pas être lié, détruit ou annulé, on pourrait dire que l'homme n'a pas le pouvoir de maintenir ou de détruire la Bible. D'autre part, parce que l'homme est responsable de traduire, de prêcher et d'envoyer de suite le message de l'Écriture, il ya un sens dans lequel la Bible est sous la garde des croyants.

Une autre note: Les croyants se rendre compte de leur gestion au siège de jugement de Christ (1 Cor 3:11 f). Ce jugement sera basé sur la façon dont vous avez géré les ressources que Dieu vous a confié. Ceux qui ont servi Dieu fidèlement et avec fruit seront bien récompensés, tandis que ceux qui n'ont pas verront leurs œuvres partent en fumée.

Conclusion: Tout chrétien est un intendant ou du gestionnaire des choses que Dieu lui a donnés. One temps, d'argent, le corps, et ses talents doivent tous être utilisés au service de Dieu. Même la Bible et son message sont sous la direction de croyants dans un sens. Efforcez-vous d'être un bon intendant de Dieu tout ce que vous a donné.

Pour plus de détails:

1. Qu'est-ce qu'un délégué? De gérant, surintendant, surveillant, d'administrateur

2. Comment peut-on dire que toutes les choses viennent de Dieu? Ne pas les gens travaillent pour leur argent et les choses? Dieu est souverainement vous permettant de travailler pour l'argent. Dieu nous donne les capacités et les talents que nous utilisons pour faire de l'argent. Il fonctionne de telle sorte que vous avez un emploi ou une autre source de revenu. Donc, tout retourne à Dieu.

3. Quand les croyants rendre compte de leur gestion? Au siège de jugement de Christ (1 Cor 3:11 f)

4. Quelles sont les ressources sont les gardiens fidèles de? Argent, le temps, le corps, les talents, la vérité

Boot Camp Bible: Leçon 12: L'évangélisation

Une importante responsabilité que tous les chrétiens ont est de dire aux autres comment devenir chrétiens. Cette leçon sera d'examiner pourquoi et comment parler aux autres de Christ.

1. Lisez Marc 5:18-20. Qu'est-ce que Jésus a dit à l'homme de faire? Pour aller dire aux autres ce qui lui était arrivé.

2. Lisez Actes 4:20. Pourquoi les disciples parler aux autres de Jésus? Il était naturel, ils ne pouvaient pas l'aider. Devrait être similaire pour nous.

3. Lire Matt 28:19-20. Résumer Jésus commande ici. Allez, faites des disciples, leur apprendre à obéir à Jésus mots.

4. Lire Matt 5:16. Quelle est l'importance de votre style de vie? Est-il dire quelque chose sur vous? Mode de vie est très important. D'autres y voient et tirer des conclusions basées sur elle. Votre comportement dit beaucoup sur le genre de personne vous êtes.

5. Lisez 1 Jean 1:3. Que devrions-nous dire aux gens? Ce que nous avons vu et entendu.

Nous devons dire aux autres ce qui nous est arrivé. Décrivez comment votre vie a changé depuis que vous êtes un chrétien.

Avant j'ai été sauvé:

Depuis que je suis sauvé:

Quels sont les éléments nécessaires d'une présentation Evangile?

• Qui est Dieu: le souverain, saint créateur, qui fait l'homme pour la communion avec lui-même

• Qui est l'homme: le péché, créature rebelle, qui est sous la colère et la condamnation de Dieu

• Qui est Jésus-Christ et ce qu'Il a fait: Dieu le Fils, le Seigneur et Sauveur a vécu une vie parfaite, une mort sacrificielle, a de nouveau augmenté, est monté au ciel

• Qu'est-ce la réponse appropriée est la suivante: se détourner du péché, la confiance dans le Christ

• repentance: le péché en reconnaissant, la tristesse pour elle, tournant de l'

• la foi: la connaissance de, la sanction de la, et la confiance dans la personne et l'œuvre de Jésus-Christ seul pour notre salut

• Quels sont les coûts de disciple sont:

• la mort à soi

• la soumission à Christ comme Seigneur

Partage de l'Evangile qui donne la vie du Christ avec les gens perdus est un grand privilège. Les croyants doivent être prêts à tout moment de «donner une réponse à tout homme qui vous demande raison de l'espérance qui est en vous avec douceur et crainte» (1 Pierre 3:15). Il est de votre devoir de connaître les détails de l'Évangile et à être capable d'exprimer le message d'une manière convaincante. Prenez les possibilités que Dieu vous donne à partager l'évangile avec ceux qui vous entourent.

Certains obstacles à l'évangélisation efficace

• Certains croient qu'ils ont besoin de beaucoup de formation spécialisée pour témoigner efficacement. Peut-être qu'ils sont préoccupés par faire une erreur lors de la communication de l'Évangile, voilà une affaire grave, et ils ne veulent pas gâcher. Ou peut-être qu'ils n'ont pas la confiance nécessaire pour répondre aux questions éventuelles Par exemple, Comment savez-vous la Bible est vraie? Comment savez-vous Jésus est ressuscité d'entre les morts? Pourquoi pensez-vous que vous avez raison et toutes les autres religions sont fausses? Pourquoi Dieu permet-tant de mal dans le monde? Ces questions sont intimidants.

Réponse: 1) La plupart des croyants peuvent apprendre à communiquer l'Evangile de manière très efficace. Si on a compris qu'il assez bien pour être lui-même sauvé, il devrait être en mesure de dire aux autres; 2) Dites ce que vous savez et ne vous inquiétez pas ce que vous ne connaissez pas. N'ayez pas peur d'admettre votre manque de connaissances. Dites-nous comment vous vous êtes sauvé. Une formation avancée est importante et précieuse, mais pas nécessaire pour l'évangélisation efficace.

• Certains ont peur que les gens vont penser qu'ils sont étranges et les rejeter. Ils ne veulent pas perdre des amis ou de la popularité. Si ils disent de Jésus aux autres, ils risquent de subir le ridicule ou d'insultes. En d'autres termes, ils ont honte.

Réponse: Il faut s'attendre à une certaine opposition au message. Jésus a été crucifié pour ce message. Les disciples ont été tués pour cela. Des millions de chrétiens ont été persécutés pour cela. Donc, il ne devrait pas nous surprendre si les gens réagissent négativement au message de l'Évangile. Paul dit: «Je n'ai pas honte de l'Evangile» (Rm 1:12). Etes-vous?

• Certains peuvent être à l'aise avec les méthodes d'évangélisation qu'ils ont été enseignés. Les gens utilisent diverses méthodes pour répandre l'évangile: porte-à-porte l'évangélisation («cold calling»), la rue la prédication, la distribution de tracts sur le coin, le télémarketing (téléphones), etc Certaines personnes sont mal à l'aise avec de telles activités.

Réponse: 1) Ce ne sont pas les seules méthodes d'évangélisation-il ya beaucoup d'autres que l'on pourrait trouver plus approprié pour eux. 2) Manque de confort ne devrait pas empêcher l'un de l'évangélisation. Paul, par exemple, a subi une incroyable quantité d'inconfort (coups, lapidation, les naufrages, les emprisonnements, menaces) comme il répandre l'évangile. Nous ne pouvons supporter un peu d'inconfort pour la cause du Christ.

• Certaines personnes peuvent être déçus en raison de leur manque de succès. Depuis personne n'a répondu dans le passé, ils ont décidé de ne pas essayer de nouveau.

Réponse: Le but de l'évangélisation est de glorifier Dieu en partageant l'évangile avec une autre personne. Que ce soit ou non cette personne accepte l'Évangile n'est pas sous le contrôle de l'évangéliste. Tout l'évangélisation biblique est l'évangélisation réussie, quels que soient les résultats. Donc, n'abandonnez pas.

• Certains se considèrent comme trop péché de dire aux autres. Ils pensent d'eux-mêmes en tant que tels de mauvais exemples de ce qu'est un chrétien devrait être qu'ils hésitent à dire aux autres de leur nécessité pour le Christ.

Réponse: 1) Il est vrai que les croyants sont des témoignages de mauvaises rebelles. Si leur vie est un gâchis, ou si elles affichent des attitudes et des comportements impies, ils n'ont rien à offrir n'importe qui d'autre. 2) Dieu utilise régulièrement, les gens coupables d'évangéliser. On ne doit pas être un «superChristian" à voir. C'est OK pour admettre que vous avez encore du mal avec le péché. Le message est plus important que le messager.

• L'analphabétisme biblique, l'immaturité spirituelle, de l'apathie, et la doctrine erronée empêcher les gens de témoins. Beaucoup de croyants n'ont pas progressé à l'endroit où ils pourraient faire un convaincantes, voire exacte, de la présentation de l'Évangile à un incroyant. Le défaut d'évangéliser se résume à la désobéissance simple. Les chrétiens ont reçu un lien direct, d'une commission unique: aller dire aux autres. Aucune excuse pour ne pas le faire est valide.

Il n'existe aucun antidote efficace à la désobéissance autre que la repentance et la renaissance. Un refus obstiné de s'impliquer dans l'évangélisation indique un état rétrograde spirituelle.

L'évangélisation amitié

Probablement les moyens les plus efficaces et naturelles de l'évangélisation pourrait être appelé l'évangélisation amitié. Ce n'est pas vraiment une méthode particulière à tous. Les croyants il suffit d'utiliser les relations qu'ils ont naturellement pour diffuser le message de l'Évangile. En d'autres termes, on raconte à ses amis et connaissances dans le cours normal de la vie. Il prend les occasions qui se présentent sa façon de dire aux autres directement, les inviter à l'église ou des réunions spéciales, la main sur un tract, ou de donner un mot d'encouragement. Il rend l'évangélisation d'une partie normale de sa vie, en utilisant les contacts qu'il a.

Notez la citation: «L'évangélisation est de la responsabilité inaliénable de chaque communauté chrétienne, et tout homme chrétien. Nous sommes tous sous les ordres de se consacrer à la diffusion de bonnes nouvelles, et d'utiliser toute notre ingéniosité et de l'entreprise pour le porter à la connaissance du monde entier. " ¹

Conclusion: Chaque croyant est chargé de dire aux autres comment être sauvé. Assurez-vous que vous connaissez les points principaux d'une présentation Evangile, et dire aux autres quand vous avez l'occasion. Ne laissez pas les obstacles typiques à l'évangélisation vous empêcher d'être un bon témoin.

Discussion:

1. Qui a la responsabilité de dire aux autres au sujet du Christ? Tous les croyants

2. Quels sont les contenus d'une présentation correcte évangile? Qui est Dieu, qui est l'homme, qui est Jésus, la réponse correcte à ce message, les coûts de disciple

3. Dressez une liste des raisons croyants ne parviennent pas à évangéliser. Voir liste ci-dessus.

4. La Bible présente une méthode certaine de l'évangélisation est la bonne? N °

5. Décrire l'évangélisation amitié Dire et / ou inviter vos amis;. En utilisant les contacts que vous avez déjà.

1 JI Packer, l'évangélisation et la souveraineté de Dieu, p. 26.

Boot Camp Bible: Leçon 11: comportement correct

How should Christians decide what kinds of activities are proper for them? That is, how can one know if something is right or wrong? We could come up with a long list of rules to follow. But instead of just listing a bunch of do's and don'ts, we'll look at some important Biblical principles to apply.

Direct Commands and General Principles

The first thing to do is see what the Bible teaches about the subject. Direct biblical principles cover many of life's most important issues–they tell us specifically what to do and what not to do. What are some direct commands that we must follow? Don't murder, don't steal, don't lie, don't commit various forms of immorality, be saved, be generous, be kind, attend church, etc.

The Bible doesn't address many issues that modern believers have to deal with. Usually, if the Bible doesn't speak to the topic directly, we can find a general principle that does apply. What issues do general biblical principles cover? Amusement, entertainment, dress, music, language, etc.

General Biblical Principles that Guide Behavior

There is usually not much question or confusion regarding how to apply direct biblical commands – just obey them. However, because the Bible doesn't address every single issue, we must apply general principles. Below is a list of texts that we should use when the Bible doesn't directly talk about an issue.

1. 1 Corinthians 10:31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

“To glorify” means to honor or reverence, to treat with respect . To do something for the “glory of God” means that we do it in a way that God would be pleased with.

What are some things that it is impossible to do “to the glory of God”? Murder, lie, cheat, steal, immorality, get drunk, etc. What about watch TV/movies? Some shows are OK, many are not.

Ask yourself the question, “Is God pleased with or honored by this activity?” or “Can I do this activity in a way that God would be pleased with?”

1. Philippiens 4:8-9 Enfin, mes frères, quel que soit les choses sont vraies, toutes les choses qui sont nobles, quel que soit les choses sont justes, toutes les choses qui sont pures, toutes les choses qui sont belles, toutes les choses qui sont de bon rapport, s'il ya quelque vertu et s'il ya est quelque chose louable-méditer sur ces choses. Les choses que vous avez appris, reçu et entendu et vu en moi, ceux-ci font, et le Dieu de paix sera avec vous.

• Pensez aux bons types de choses.

Quel genre de choses serait ce passage exclure? Porn, mauvaise langue, la religion ou la philosophie erronée, etc

Où sont les bonnes choses de ce passage trouvé? Dans la Bible, dans de bons livres, en art, sciences, histoire, biographie, etc

• Suivez le bon type d'enseignants. "Appris, reçu, entendu" Lorsque le store suivre l'aveugle, ils ont tous deux tombent dans une fosse. Assurez-vous que vous suivez quelqu'un qui vous mène dans un orthodoxe, bon chemin.

• Suivez le bon type d'exemples. "Vu en moi"

Qui parle ici? Paul

Qu'est-ce que Paul s'attendre à ses lecteurs de faire avec l'information qu'il leur avait enseigné? Le faire

Paul était un bon exemple pour les Philippiens et pour nous. Qui sommes-nous d'autres exemples pourraient suivre? Âge mûr chrétiens-pasteur, les diacres, les enseignants. C'est une des raisons importantes pour être à l'église.

Demandez-vous, "Est-ce que m'aider à penser les pensées justes?" Et "Est-ce l'enseignant d'aider ou me faire mal?" Et "Suis-je la suite d'un bon ou un mauvais exemple ici?"

2. 2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

All Christians will one day stand before the Lord to be judged for our works. Thus, we should ask ourselves, “Is this activity worthy of reward, or will I be sorry I did it?”

Note: This judgment is for rewards , not for salvation . Nobody is saved based on his or her works.

1. 1 Corinthians 6:12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

The people at Corinth were boasting that they were totally free in Christ and could do whatever they wanted to. This is a very common sentiment today. Paul gives them two limitations:

• Your actions should be beneficial , ie, helpful, advantageous, or profitable. What are some activities that we can do that are not sinful, but that are unprofitable? Much TV, video games, movies, entertainment, some books, etc.

• Your actions should not lead to enslavement . What are some activities that tend to lead to enslavement? Smoking, drinking, drugs, porn.

Ask yourself, “Is this kind of activity beneficial?” and “Will this activity bring me under its power?”

2. 1 Corinthians 6:19-20 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.

This passage teaches several important truths that impact our behavior. First, the Holy Spirit indwells the believer's body. That means that wherever the believer goes and whatever he does, God is present. Second, the believer's body is not his own because God has purchased it. No one has the right to do whatever he pleases with his body. Third, the believer's duty is to honor God with his body. Some have taught that it doesn't matter what one does with his body because the physical nature is not as important as the spiritual. Ce n'est pas vrai. One should seek to honor God with both his body and his spirit, because both belong to God.

How should this text influence your behavior? Avoid any activities that dishonor God or your body.

6. 1 Peter 1: 15-16 but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”

Clearly, this text teaches that the believer is to live a holy life. But note that one should be holy because God is holy. Christians should judge an activity by comparing it to the character of God. In other words, if the activity runs contrary to what we know God is like, the activity is likely out of bounds.

List some of the attributes of God's goodness that can help us evaluate an activity or behavior. Holy, loving, kind, gracious, merciful, truthful, righteous, just. If participating in an activity/behavior forces you to violate these characteristics, the activity is probably not acceptable.

What about letting your conscience be your guide?

What is a conscience? It's an internal sense of right and wrong, a witness within man's heart that tells him he ought to do what he believes is right and not to do what he believes is wrong. Conscience does not teach us what is right or wrong, but prods us to do what we have been taught is right.

The conscience may or may not be a good guide , depending on how it has been molded. One's conscience may become overly-sensitive if he has been taught that certain permissible behaviors are sinful. On the other hand, one can so abuse his conscience that it becomes unable to sense good and evil (1 Tim 4:2). If your conscience is telling you that a behavior is wrong, you should not practice it. If you are unsure about a behavior, you should withhold from participating until you examine the matter biblically. Once you are convinced that an activity is acceptable for Christians, it should not bother your conscience when you engage in it. In any case, don't ignore your conscience.

Note: Determining what behaviors are personally acceptable for you depends greatly on your spiritual and physical maturity . Young people still living at home obviously have to abide by the rules their parents teach. Newly saved people probably won't have the same standards and convictions as mature Christians do.

Conclusion : How do you know if an activity is proper or not? Find out what the Bible teaches, either directly or in principle. Can you practice the behavior in a way that honors God? Does the practice help you think the right kinds of thoughts, or does it tempt you toward evil thinking? Are you following a good example or a bad one? If God were to judge you for this activity, would you be rewarded or punished? Is the behavior beneficial for yourself and others or does it lead to enslavement? Answering such questions usually helps in choosing proper activities.

Discussion:

1. Why is it sometimes hard to discern what behavior is acceptable? Because the Bible doesn't speak to some issues, especially modern ones–eg, entertainment, dress standards, games/recreation, etc.

2. How can you know if some activity brings glory to God or not? Check what the Bible says directly about it; check what general principles may apply; think about the character of God and evaluate the activity on that basis.

3. Comment la réalité du siège de jugement de Christ influencer votre comportement? Sachant que nous sommes confrontés à un jugement pour nos actions devrait nous amener à réfléchir à deux fois avant de s'engager dans un comportement pécheur.

Bible Boot Camp: Lesson 10: The Lordship of Christ

One of the titles used of God and Jesus in the Bible is “Lord.” We often use this title, but may not know what the significance of the word is. Today we'll find out what it means when we say “Jesus is Lord.”

1. Titles reveal much important information about the one to whom they refer. What are Jesus Christ's titles in the following verses?

• John 13:13 teacher and Lord

• Acts 2:36 Lord and Christ

• Rev. 19:16 King of kings and Lord of lords

Summarize what these titles show about Jesus. Jesus has a great deal of authority.

The word “Lord” suggests legal authority . It may also be translated as “master” or “owner.” It refers to one having power. As a noun, it suggests a ruler, one who has control. It always contains the idea of legality and authority. When we attach the term to God or Jesus, we are asserting that he has authority and power. Those who claim Jesus as their Lord are saying that they recognize and submit to Christ's authority. They are committed to fulfilling the requirements of a disciple of Christ–denying oneself and willingly obeying Christ.

2. Jesus is repeatedly referred to as the Lord.

• The phrase “Lord Jesus” occurs 115 times in the NT.

• The disciples often referred to him as “Lord.”

• Paul often refers to Jesus as the Lord. Cf. Rom 10:9, 14:9

There is no doubt that the NT teaching about Jesus is that he is the Lord, the master, the one who has legal authority.

3. Read Philippians 2:9-11

What name is above Jesus' name? none

What will happen at the name of Jesus? every knee bow and tongue confess that Christ is Lord

4. Read Luke 14:26-33. Note the following:

• Being a disciple is costly .

• Christ must come before any relationship v. 26.

• Christ must come before yourself v. 27.

• Christ must come before any possession v. 33.

Question: Is there any difference between a believer and a disciple? Is discipleship required of all believers, or is discipleship a higher, optional level of commitment? Believers are disciples. There's no difference. What the Bible requires of disciples it requires of all believers. One cannot say, “I'ma believer but not a disciple.”

5. Read Luke 6:46. What are a couple of implications of this verse?

• If you call Christ “Lord,” you should obey him.

• Those who call Him “Lord” and don't obey are out of order or not saved at all.

6. Read 1 John 2:4-6. Summarize this passage in your own words.

Those who claim to be saved and are disobedient are liars and not saved. Whoever claims to be saved must be Christ-like. We're not talking about sinless perfection, but striving for maturity. Immaturity is normal, but the immature move on, they grow. Lack of growth is a sign of death/no life/no salvation.

7. Some who claim Jesus as their Lord are insincere .

Matthew 7:21-23 “Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'”

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

One may profess to be saved and not possess a genuine relationship with God through Christ. In fact, there are likely many people who consider themselves to be Christians because they agree with the facts of the gospel. However, salvation is much more than mere assent to a set of facts.

Also note that one's lifestyle can contradict his profession of faith. That is, if the evidence in one's life is not consistent with what should be evident in a Christian's life, he should not assume that his faith is genuine. One's lifestyle will either confirm or deny his profession of faith.

Question: What about the so-called “ carnal ” Christian? Paul uses this term to describe those who professed to be saved yet were living ungodly lives, just like unsaved people (1 Cor 3:1-4). The word “carnal” simply means “fleshly,” suggesting that which is controlled by the old nature, the flesh (as opposed to the Spirit). Based on this, some have suggested that one can be a genuine Christian and yet live an ungodly, carnal life for years on end. However, we should probably not think of the “carnal Christian” as a legitimate category of believer. If one's faith is genuine, he will not persist in a worldly, ungodly lifestyle, but he will be transformed and sanctified as he submits to God's work in his life. True believers persevere in faith and in good works, not in rebellion and worldliness. Those who fail to give evidence of a transformed life are not just carnal; they're not saved. One cannot use the excuse “Sorry, but I'm just a carnal Christian” to justify his ungodliness. We're not saying that it's impossible to backslide, but that a true believer's life will not be characterized by ungodliness, at least not as a long-term pattern of life.

Question: We know that Jesus is the Lord and that believers must recognize Jesus' right to rule over them. However, there is some debate regarding whether or not one must acknowledge the Lordship of Christ at the point of salvation . Some say that salvation occurs without the necessity of recognizing any aspect of Jesus' claim of authority over one's life. That is, one can be saved without any intent or desire to follow the Lord in obedience or loyalty. However, the general teaching of the NT is that the faith one exercises at the point of salvation must include at least some degree of commitment to Christ as one's Lord. Virtually nobody makes a perfect, total commitment of his life to Christ at the point of salvation; few make such a commitment after salvation, for that matter. But the convert must understand that becoming a disciple of Christ requires submission to him. The NT presents Jesus as both the Savior and the Lord, and that is how we must present him to others. The other side of this argument is what I call “easy-believism,” which claims that no more than simple acknowledgement of the facts is required for salvation–no repentance, no commitment–a simple recognition that Jesus is the Savior. I disagree with this position.

Conclusion: What is the practical meaning of the Lordship of Christ? It means that believers must submit their wills to his. Jesus demands and deserves first place in the believer's life. Obedience is not optional. Jesus is not just the Savior; He's the Lord and Master. Part of being a Christian is submission to Christ as one's Lord.

Discussion:

1. What does the title “Lord” mean? Legal authority. Master, owner, the one in control

2. Is it possible for one who does not recognize the Lordship of Christ to be saved? No. One need not be perfectly obedient/committed to Christ to be saved, but one must at least acknowledge that Jesus has legal authority over one's life.

3. What is the practical significance of the Lordship of Christ? If we claim to be disciples of Christ, we must follow Christ obediently. Those who fail to do so must not be genuinely saved. Not that it's possible for us to judge that in many cases.

4. Is it necessary to recognize the Lordship of Christ at the point of salvation? Yes, at least to some degree. One must acknowledge that Jesus is Lord (Rom 10:9).

5. Will a genuine believer persist in rebellion, worldliness and ungodliness? He may backslide for a time and/or show signs of immaturity, but a true believer will display evidence of salvation and will persist in faith and in good works.

Bible Boot Camp: Lesson 9: What to Do About Sin

When a person becomes a Christian, lots of things change (2 Corinthians 5:17). Unfortunately, one thing remains the same: believers still sin. They may not sin in the same ways, but they do sin. Even mature believers still struggle with sin. No one reaches a level of perfection where they no longer sin or yield to temptation occasionally.

This lesson will look at what a believer should do when he sins.

1. Confess your sin to God. Prov 28:13; 1 John 1:8-10

Note that the texts imply that believers still sin. In fact, if someone thinks he is sinless, he is wrong.

The word “confess” means to admit , acknowledge, or agree with. The Greek word literally means “to say the same thing.” When you confess your sin, you admit to God that you have sinned, acknowledge that you are guilty and ask for forgiveness.

Confession is not to other people , like a priest, but to God . It's not wrong to talk to someone else about your sin, but it's not necessary unless someone else is affected by your sin.

When one has sinned, he will normally feel guilty or sorry for his sin. Don't ignore this feeling. Your conscience is a very important voice telling you right from wrong. However, you shouldn't wait until you feel guilty to confess your sin to God. You should ask God to forgive you as soon as possible after you sin.

The fact that God forgives sin should not produce within us a presumptuous attitude regarding sin, as if we can freely sin because God always forgives anyway. God's willingness to forgive us should lead us to live holy, righteous lives (Titus 2:11-12).

Question: What do you think about this statement: “I can sin all I want to because God is always going to forgive me anyway.” This is obviously a wrong attitude. God forgives us when we are truly repentant, and this kind of attitude lacks true sorrow for sin.

Question: What has God promised to those believers who refuse to repent of and forsake sin? Chastisement Hebrews 12:5-7

Question: Why do Christians need to confess their sins and ask for forgiveness if God has already forgiven all sins at the point of salvation? Sin is still sin. We need to still ask for pardon because we still sin. Full forgiveness declared in a judicial sense (ie based on imputed or positional righteousness) does not prevent the on-going need for forgiveness applied in a sanctifying or progressive sense (relational righteousness). Unconfessed sin will negatively affect your relationship with your Father here on earth. Things will not be right in terms of communion and maturity between ourselves and our heavenly Father until we have said “sorry” and asked Him to over look the ways we have let Him down.

From the Westminster Confession: “God continues to forgive the sins of those that are justified; and, although they can never fall from the state of justification, yet they may, by their sins, fall under God's fatherly displeasure, and not have the light of his countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.”

Note: Sometimes we say that sin in the believer's life hinders his fellowship with God. This is probably not the most accurate language to use. In the NT, the idea of fellowship with God roughly corresponds with salvation (1 Cor 1:9; 1 John 1:3-6). Hence, if one is saved, he has fellowship with God and cannot be out of fellowship with Him. A believer may, however, “fall under God's fatherly displeasure” through sin, which does hinder one's day-to-day relationship with God.

2. Forsake your sin. Proverbs 28:13

“Renounce” or “forsake” means to leave behind or to turn your back on. After confessing your sin, you must determine not to sin in that way again. This doesn't guarantee that you won't, but this should be your attitude.

Does God forgive the person who has no intention of forsaking that sin? No.

3. Make amends for your sin.

Your sin often affects others. Therefore, you must make things right with those touched by your sin. Don't pretend the sin never happened. Deal with it.

• Ask others to forgive you if necessary.

• Repair , replace , or repay for what you did. Make restitution.

Question: What should you do when someone thinks you have wronged him or her, but you don't believe you did? Ie, someone accuses you of wrongdoing, but you are innocent. Depends on the situation. At times, you could just be gracious and kind and apologize even though you are not to blame. Eg, “If I've done anything to offend you, I'm sorry.” At other times, you need not apologize if you are certain you are totally free of guilt in the matter. If something is absolutely not your fault, you have no need to admit any guilt.

4. Be sensitive about sin. Psalm 19:12, 139:23-24

It ought to bother you when you sin. You ought to be concerned about it. Ask God to show you your sins and your shortcomings. It's good to do this at the end of each day. Keep “short accounts” with God. Don't let sin pile up.

Ephesians 5:11 says, “Have nothing to do with the fruitless deeds of darkness, but rather expose them.” Those who are sensitive to sin are concerned about sin in the lives of others. They don't talk or joke about sinful behavior or enjoy it when others sin. Christians should obviously not tell or listen to dirty stories or off-color jokes and the like. Neither should they listen to “juicy” gossip regarding the sins of others. The corrupt and wicked ways of media stars should have no attraction for us. Don't watch TV shows that promote and wallow in the “dirty laundry” of wicked people. Sin grieves God; it should grieve us, too.

What About when Others Sin against You?

Christians are not perfect people. Just like anyone else, they are prone to mistakes, errors in judgment, and sinful behavior. So we should not be surprised when a fellow believer sins against us. What should be our response?

• Pray – Probably the first thing we should do when sinned against is pray for the offender. Pray that he or she would admit their sin, repent of it and make restitution.

• Confront – It is a Christian's duty to confront a brother or sister in Christ about his or her sin (Mt 18:15-17; Gal 6:1). Go to the person privately and discuss the issue. In some instances, this will solve the problem. At times, other individuals may need to be brought in to help. There may be occasions when church discipline is appropriate. Don't just ignore the problem; deal with it.

• Forgive – Whether or not the offending individual apologizes, the Christian response to sin against himself is to forgive. One must not allow himself to become bitter, resentful or hateful against those who sin against him. If you're not careful, a failure to forgive will develop bitterness in your heart. Learn to forgive people even if they don't ask for it or don't deserve it. Really, none of us deserve to be forgiven. Think of how much God has forgiven you.

• Rest – Once you've done your biblical duty, trust God to work out the situation. You can't force anyone to repent. The only thing within your control is how you respond to the situation. Put it behind you and move on.

Conclusion : What should Christians do when they sin? They should confess it, forsake it, and make amends for it. They should always be sensitive about sin.

Discussion:

1. What does the word “confess” mean? To admit, acknowledge or agree with.

2. Why do saved people need to continue to ask forgiveness for sin? Because sin is still sin, and it creates a barrier between God and man.

3. What does “forsake” mean? To leave behind, turn your back on

4. Why is it inappropriate for Christians to enjoy listening to Hollywood gossip shows or talk shows that air someone's “dirty laundry”? Because sin should grieve us. We shouldn't find sinful things like that attractive. Trashy talk does not belong in the Christian life.

5. Does a Christian have to forgive someone if he or she doesn't apologize? Yes.

6. Does a Christian have to apologize is he or she is not guilty of sin? No, but sometimes it's a good idea anyway.

7. How can lack of forgiveness develop a bitter attitude? When you hold on to a hurt, it just gets worse and more painful.

Boot Camp Bible: Leçon 8: Séparation

Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you. I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.” (2 Cor 6:17)

Separation is the teaching that Christians ought to be distinct and different from the sinful, corrupt world around them. The doctrine of separation is based on the holiness of God. Throughout the Bible, we find the command to be holy because God is holy (Lev 11:44 19:2, 20:7; 1 Pet 1:16). The primary meaning of the word “holy” is “ unique , different, or separate.” God is both totally separate from sin and totally unique. Believers ought to imitate this character of God by separating themselves from sinful influences and striving to live a life of holiness.

Three Areas of Personal Separation:

1. Physical Separation

1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you?

1 Corinthians 6:19-20 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.

1. The Holy Spirit indwells the body of the believer, thus making it the temple of God. As such, the believer should seek to live in a way that would not dishonor God. There are many activities that would defile one's body and dishonor God. What are some examples? Sexual immorality and those activities associated with it, pornography. What about dancing? Some forms might be OK–square, ballroom, folk. But modern dancing to rock music is not appropriate for a Christian, imho. Tattoos.

2. Believers ought to stay away from any substances which would defile their bodies. What would be some examples? Alcohol, cigarettes, drugs, some foods, etc.

Physical separation is staying away from those activities or substances that would be dishonoring to God. We must remove ourselves from certain environments in order to prevent ourselves from sinning or being associated with sinful practices.

We live in a very sinful culture. Christians ought to be truly counter-cultural . They ought to be offering an alternative lifestyle to what most others are pursuing. They must stand against the evils of society and refuse to be forced into the mold that modern culture is promoting. That's what separation is all about.

Unfortunately, many voices within the church tell us that we need to be like the world in order to reach the world. We supposedly must format Christianity in a way that is the least offensive to unbelievers. Many churches are going the “seeker sensitive” route in order to be more appealing to lost people. However, the doctrine of separation teaches us that we cannot lower our standards or engage in worldly behavior just to make ourselves, our message, or our church more appealing to the lost.

2. Relational Separation

2 Cor 6:14-18 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people.” Therefore “Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.” “I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.”

1. Explain what a yoke (not yolk) is. The wooden farming implement used to hook together animals in order to pull a plow or cart.

2. The Israelites were forbidden from plowing with an ox and a donkey yoked together because the animals were of unequal strength (Deut 22:10). Paul uses the idea of a yoke to teach that believers should not be joined with unbelievers in certain activities. What reasons does Paul give for separation from unbelievers? Union with unbelievers constitutes an unequal yoke; believers have nothing in common with unbelievers spiritually; an unequal yoke may cause a believer to be involved with “unclean” things; such a yoke may prevent one from enjoying a proper relationship with God.

3. The clear teaching of the Bible is that believers should not marry (or date) unbelievers. Such a union would be an unequal yoke.

Deuteronomy 7:3-4 Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly.

Amos 3:3 Can two walk together, unless they are agreed?

1 Corinthians 7:39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.

Saved people and unsaved people disagree on a very basic and significant level. Thus, a marriage between a lost person and a saved one creates all sorts of difficulties and problems. Name a few. How to raise the kids, how to handle church activities, how much money to give, what is morally acceptable behavior, etc.

Applying the doctrine of separation should also prevent a mature Christian from dating and/or marrying an immature Christian. If spiritual goals are not shared equally by both partners, it's probably not a good idea for the two to date or marry. So it's not enough that both individuals profess to be saved. Both should also be in agreement regarding theology and practice. Common scenario: spiritually mature/godly girl “gets swept off her feet” by immature guy. Girl tends to ignore this guy's weaknesses because he pays attention to her. What happens when they get married? Friction develops because their spiritual goals are different. Eg, girls with “senioritis” at college–great pressure to get married.

4. Separation should prevent a believer from forming close, personal bonds with those who would be a bad influence upon them. Rather than going along with evil people, believers should rebuke them.

Psalm 1:1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful.

Proverbs 13:20 He who walks with wise men will be wise, But the companion of fools will be destroyed.

1 Corinthians 15:33 Do not be deceived: “Evil company corrupts good habits.”

Ephesians 5:11-12 And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret.

There are times during which a believer has no choice but to be in the company of wicked people. And it's acceptable for Christians to have non-Christian friends. However, believers must not follow such people in their evil ways or allow them to negatively influence them. Believers must strive to be a good influence in such situations.

5. Separation is not isolation . It does not require the believer to enter a monastery or insulate himself against all contact with unsaved people. Christians are to be “ in ” the world but not “ of ” the world. God commands us to reach the lost, so we have to be out in the community interacting with those who need the gospel. However, we must prevent ourselves from being negatively influenced by unsaved people.

3. Doctrinal Separation

1. Paul's primary concern in 2 Corinthians 6:14-18 is that believers separate themselves from false teachers and false doctrine . Genuine Christians should not allow cultists or others with faulty theology to influence them.

2. There are occasions when believers must break fellowship with other believers. Causes for separation from professing believers:

1. Doctrinal departure

2 Timothy 2:16-18 Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have wandered away from the truth.

There is room for some doctrinal differences among orthodox believers, but not on the major tenets of the faith. Teaching wrong doctrine is especially dangerous, and those who do so must be put out of the church (ie, excommunicated).

Churches must also practice doctrinal separation. It is unwise and unbiblical for churches to cooperate with other churches that vary on important doctrinal or philosophical issues. What might some of these issues be? Baptism, the spiritual gifts (tongues, miracles), associations (eg, WCC, ECT), universalism, worship practices, etc. It's common for churches and organizations to depart from orthodoxy.

What are some issues that churches may disagree about, but might still cooperate? Bible version, dress standards, music preferences (to some degree)

It's usually better to withdraw from a corrupt organization than to attempt to reform it. That's why today many churches are independent rather than members of a larger denomination or association. Denominations tend to slide into doctrinal/philosophical compromise.

Doctrinal deviation is one reason why commitment to a confession of faith is a good practice. Many Baptist churches endorse the New Hampshire or London confessions. These confessions express clearly what doctrinal beliefs the church holds. Those departing from that position are clearly in opposition to what the church believes.

2. Divisive spirit

Romans 16:17 I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

Titus 3:10 Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him.

What does “divisive” mean? Causing divisions and disunity within the church

Believers should stay away from those who cause friction and/or disunity within the church. What kind of behaviors might cause disunity? Gossip, insults, criticism, lies, false teaching.

3. Disorderly conduct

2 Thessalonians 3:6 Keep away from every brother who is idle and does not live according to the teaching you received from us.

2 Thessalonians 3:14 If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.

Disorderly conduct covers a multitude of sinful behaviors. Individuals and churches have to determine whether or not a believer's behavior is so disorderly that he or she must be put out of the fellowship. What might some disorderly behaviors be? Drinking/drunkenness, various forms of immorality, being quarrelsome, financial misdeeds, idleness, violence, etc.

The goal of church discipline is to bring the offending person to repentance . Church discipline is for the benefit of both the person and the church. If the person refuses to repent, church members should treat him as an unsaved person and avoid him. This is why church membership is so important—if one is not a member, the church has no right to impose discipline upon him.

Applying the Doctrine of Separation

At times it may be difficult to tell when you should separate yourself from an activity, a person or a group. Asking yourself the following questions may be of help:

• Is it forbidden in the Bible? Jean 17:17

• Is it of the world or will it make me worldly if I do it? John 15:19; 1 John 2:15-17

• It is good for me physically, emotionally and/or spiritually? Romans 12:9b; I Corinthians 10:23

• Can I do it knowing that my body is the temple of the Holy Spirit? I Corinthians 6:19

• Will it glorify the Lord, or will it possibly bring shame to His Name? I Corinthians 6:20; 10: 31

• Can I honestly ask God's blessing on it and be certain I'll not regret doing it? Proverbs 10: 22

• Is it apt to damage my testimony for the Lord? Philippians 2:15; Genesis 19:14

• Is it possible that it is a stumbling block to weak believers? Romans 14:7, 2 1; I Corinthians 8:12, 14

• Will it look bad? Does it have the appearance of evil? 1 Thessalonians 5:22

• Would I be ashamed to be found doing this when Christ returns? I John 2:28; Mark 13:28

• Will it make me a slave to anything or anyone but Christ? I Corinthians 6:12

• Will it eliminate me from any type of Christian service? I Corinthians 9:27

• Do I have any doubts that it might be wrong, or does it violate my conscience? Romans 14:23

• Is it a valuable use of my time, or does it waste time? Ephesians 5:16

• Could Satan use this as a way to gain a “foothold” in my life? 2 Corinthians 2: 11; Ephesians 4:27

• What do my spiritual leaders (parents, pastors) and/or other godly people think about it? What advice would they give me? Hebrews 13:17

Conclusion: Separation is the teaching that Christians ought to be distinct and different from the sinful, corrupt world around them. God commands believers to shine like lights in the midst of a dark and depraved culture. We are to separate ourselves from those activities and substances which would defile our bodies, the temple of the Holy Spirit. We are to separate ourselves from those people who would influence us in a negative way, even if those people are professing believers. And we are to separate ourselves from false doctrine and those who teach it. We must also remember that separation is not isolation. We are in the world, but not of the world. Separation does not prevent us from reaching out to those who need to be saved.

Discussion:

1. Explain the analogy of the yoke and how it applies to separation.

2. Does separation mean that you can't have unsaved friends? No, simply that you don't allow them to influence you toward evil. This may mean that you can't do what they do–certain parties or other activities where you know they'll be encouraging you to sin. There may be times when you have to end a friendship.

3. What's the difference between separation and isolation? Isolation is preventing all contact with evil people, a “fortress mentality.” Separation is preventing evil from influencing you.

4. What are the biblical grounds for breaking fellowship with professing believers? Doctrinal deviation, divisive spirit, disorderly conduct

5. How do you know when to separate from something or someone? Apply the principles in this lesson.

6. What's wrong with this argument: “In order to reach people, you have to be like them.” It's simply not true. Sick people don't need another sick person to help them. People often are more responsive to someone who is different from, not the same as, they are.

Bible Boot Camp: Lesson 7: Daily Devotions

We've already learned about the necessity for both Bible intake and prayer. When we do both in a private situation, we usually call it “devotions” or having a “quiet time.” Having devotions on a regular basis is a fundamental discipline of a mature Christian life.

Why do we consider devotions to be a discipline? Because they take time and effort; one must discipline himself to engage in them; like exercise, the discipline makes one stronger—the effort pays off, it's worthwhile.

What ought devotions to include? Minimum: Bible reading and prayer. Can add Bible study (ie, taking notes, reading commentaries, etc), meditation, memorization, singing or reading hymns, devotional books, etc.

Since we've previously studied the elements of a devotional life (ie, Bible intake and prayer), we'll not cover that ground again. This lesson will focus on how to make the discipline of devotions a normal and important part of your life.

Bible Reading

Since reading the Bible is so important, we need a plan or strategy to do it. Voici quelques conseils:

1. Make a commitment to do it. Devotions should not be an “if I have time” event. Instead, make room in your schedule so you have time to do it.

2. Determine what time of day you're going to do it. For many people, mornings are the best because it prepares you for the rest of the day. If the mornings won't work, find another time.

3. Find a quiet, comfortable spot away from distractions.

4. Before you start, ask God to help you understand. Make Psalm 25:4-5 your prayer.

5. Read according to a plan or schedule. Don't just flip open your Bible and start reading.

Potential plans:

1. Read from various parts of the Bible

• a section from the OT and from the NT. If you read 3 chapters from the OT and the NT daily, you'll get through the NT about 3 times in the time it takes to get through the OT.

• from the Law (Gen-Deut), History (Josh – Esther), Poetry (Job – SoS), Prophets (Isa – Mal), and the NT

• Start in Genesis, Job, and Matthew. If you read equal numbers of chapters in each section, you'll end at about the same time.

2. Read the whole Bible through in a year . You can do so if you read 3-4 chapters every day. Follow a published plan, or buy a one-year Bible.

3. Read sections repeatedly (this works especially well in the NT). Examples: loop through Luke-Romans, Galatians-Colossians, or 1 Thessalonians-Titus. Or read the same book over and over again. What would be the benefits of doing this? You get to know that section very well.

4. Read through a chronological Bible. This Bible arranges the information into a chronological order, so you read the events in the order in which they occurred. By the way, there's nothing inspired about the format or set up of our Bibles. The traditional format is somewhat confusing because it doesn't follow a chronological order. Reading a chronological Bible is highly recommended–helps the reader make sense of the material better than how it is laid out traditionally.

5. Read and meditate on a small passage (a paragraph or a chapter). Concentrate on understanding that passage very well.

6. Follow a published Bible reading schedule included in many devotional booklets and/or guides. TableTalk , published by RC Sproul's organization Ligonier Ministries, is a good example.

6. Read a portion that is comfortable for you, maybe 1-3 chapters.

7. Take notes as you read.

1. Outline the book. Note the major themes.

2. Write down questions and comments to study or discuss later.

3. Note verses you'd like to work on memorizing.

8. For a change of pace, read from a different version than you normally do.

1. Versions: The KJV is generally accurate and reliable, but the language is often quite difficult. The NKJV updates the language of the KJV without departing totally from the well-known phrasing and language of the KJV. The NASB is a good literal translation, as is the ESV. The NIV is quite interpretive, often giving the translator's view of what the author meant. Nevertheless, it's generally pretty accurate and is quite clear and readable. Avoid paraphrases (Living Bible, The Message).

2. Study Bibles: Explanatory notes can add much to your understanding of the text. The NIV Study Bible has a very good notes section. The Ryrie Study Bible has many helpful notes, as does the Reformation Study Bible. John MacArthur's study Bible is a good one. Various publishers put out Student Bibles, which are formatted especially for teens. As always, remember that the notes, while usually helpful, are not inspired and may be contrary to what you have been taught.

3. Parallel Bibles: These volumes have the text of several translations side by side so you can see how the different translators handled the text. This is especially helpful when one translation is unclear.

4. Interlinears: An interlinear Bible has the text of the original language (Hebrew or Greek) along side the English translation. Interlinears are especially helpful for those who have a basic knowledge of the original languages.

9. Use another book in conjunction with your reading, such as a good commentary, or a devotional book. Many devotional books include interesting stories but don't aid in your understanding of the text. Use those that explain the Bible or deal with significant doctrinal issues. Eg, “Our Daily Bread” is often interesting to read, but is pretty light–not much in the way of explaining the text. Most teen-oriented devotion guides are the same.

10. Read with a friend or a study group. Agree to read a certain section and then meet to discuss it.

Prière

In our last lesson we covered this issue pretty thoroughly. Here are some reminders for effective prayer:

• Use the ACTS format:

A doration (ie, praising God for who he is) Nehemiah 9:6-7

C onfession 1 John 1:9

T hanksgiving 1 Thes 5:18

S upplication Phil 4:6

• Pray briefly before you read the Bible, asking God for wisdom and enlightenment. As you read and meditate upon the Bible, you'll see principles or issues that you should pray about. Spend the majority of your prayer time after you've read the Bible.

• Use a prayer list. There are several available at church, or start your own. It's important to pray specifically . “God bless the missionaries” is a little too general.

• Pray for others : parents, friends, pastor, church members, missionaries

• Pray for events : church services, activities, mission work, plans

• Pray for your self : confess sin, help with problems

You might want to break up your list into different things for each day of the week. That way you can pray briefly each day and still pray for many things within a week.

What about Fasting?

Biblically speaking, fasting is a voluntary abstinence from food for spiritual reasons. One may fast from food or from any number of regular activities like watching TV, using certain products, participating in certain events, etc. A fast is any time you refrain from doing something you usually do, for spiritual reasons. The Bible refers only to fasting from food.

The NT indicates that there will be times for fasting. Jesus stated more than once that his disciples would fast (Matt 6:16-17, 9:14-15, 17:21) and the early church participated in fasting (Acts 13:2, 14:23). However, Paul mentions it only once (1Cor 7:5) and does not suggest that fasting is a necessary part of the Christian life.

How is fasting related to prayer? Fasting is often associated with prayer (Ezra 8:23; Neh 1:4; Dan 9:3; Acts 13:3). Fasting brings a note of urgency and sincerity to our prayers. Fasting doesn't guarantee that God will answer prayer in the way that we desire, but it does show that we are serious and sincere about a matter. If you are facing a serious decision or have a significant prayer request, take meal times to pray instead of eating.

• Pray and fast for wisdom in making decisions (Acts 14:23)

• Pray and fast for deliverance or protection (Ezra 8:21-23; Esther 4:16).

• Pray and fast to express repentance for sin (1 Sam 7:6; Joel 2:12).

• Pray and fast to express and/or renew your dedication to God and to worship Him (Luke 2:37).

Conclusion : Discipline yourself to take time daily to meet with God in devotions. Bible reading and prayer are essential parts of the Christian life. Without them, there will be little if any growth or strength possible.

Discussion:

1. What do you see as the primary factors hindering your devotional life? Lack of time, lack of desire, apathy, boredom, don't see how the Bible matters (eg, Leviticus).

2. What do you have to do to overcome these obstacles? Make a commitment and stick with it, get a Bible version you can understand, find a time in your schedule, etc.

3. Are there any valid excuses for not taking time for devotions? No, at least not for extended periods of time.

4. Does it matter what physical position you take as you pray? The position doesn't really matter. There are examples in the Bible of people standing with hands upraised, kneeling, and prostrating themselves.

5. How often should one pray and fast? Some people do so on a regular basis. Otherwise, doing so is appropriate when facing a serious decision or problem.

Bible Boot Camp: Lesson 6: Prayer

Qu'est-ce que la prière? Prayer is simply talking to God. You don't need to use any special language; just talk to God like you would to anyone else you respect and honor.

It's important that we communicate with God. God speaks to us through the Bible, and we speak to God through prayer. Further, God uses our prayer to advance His program. That is, His will is often fulfilled in answer to our prayers. And God repeatedly tells us that we should pray. So prayer is a very important part of the Christian life.

Prayer is not just asking for things. In prayer, we acknowledge that God is in control of all things and that we depend on Him for all things. We don't pray in order to change God's mind or His plan.

Matthew 6:5-15 gives us much information about prayer. Note the following from this passage:

The wrong way to pray

showing off .5

empty ritual .7

The right way to pray

Begin by acknowledging who God is. .9-10

What does “hallowed” mean? To make holy.

Other examples of this:

• 1 Chronicles 29:10-12. Notice that David does not get around to asking for anything until vs. 18.

• Nehemiah 1:5f

• Nehemiah 9:5f

Ask for what you need . .11

“Daily bread” speaks of daily needs, not luxuries or conveniences. God promises to meet our needs, not to give us everything we want.

Ask for forgiveness . .12 see also 1 John 1:9

Ask for help . .13

How to pray

Pray according to God's will . 1 John 5:14, 3:22

God answers prayer according to His own will and good pleasure. All our prayers must submit to God's overall plan, which cannot be thwarted or changed.

Pray often . Psalm 86:3; 1 Thes 5:17

Pray for others . 1 Thes 5:25; 1 Timothy 2:1-2

Church – pastors & teachers, deacons, missionaries, events, plans

Parents, family members

Governmental leaders – president & cabinet, House and Senate, courts, state and local government, etc.

Friends, school, teams, etc.

Pray over your food . 1 Timothy 4:3-5

Pray privately . Matthew 6:5-6

Pray persistently . Colossians 4:2

Pray to God, in Jesus' name, through the power of the Holy Spirit. Acts 12:5; John 16:24; Eph 6:18

4. A pattern for prayer:

ACTS — Adoration (ie, praising God for who he is) Nehemiah 9:6-7

Confession 1 John 1:9 Confession is simply agreeing with God about the nature of your sin. We ought to confess and forsake sin before asking God for anything.

Thanksgiving 1 Thes 5:18

Supplication Phil 4:6 Supplication is asking for things. It's not wrong to ask God for things you need or want. However, note that one should not ask for things just to “consume it upon your lusts” (James 4:3).

5. Hindrances to prayer

• Unbelief (James 1:6-7)

• Disobedience (Isa 59:1-4)

• An unforgiving spirit (Mark 11:25)

• Unconfessed sin (Psalm 66:18)

• Asking with wrong motives (James 4:3)

6. Hints for effective prayer

• Plan your schedule so you can pray daily . Mornings are often the best time, but work out your schedule in a way that suits you best.

• Find a quiet place away from distractions so you can concentrate.

• Use a list . Pray through the church directory. Use the prayer lists available.

• Keep track of answered prayer. Keep a prayer journal.

7. Corporate prayer

Acts 12:5 Peter was kept in prison, but the church was earnestly praying to God for him.

Corporate prayer occurs when the church assembles to pray. Seek to participate in opportunities for corporate prayer at your church. The Wednesday evening service usually emphasizes prayer.

8. Misconceptions about prayer

• Prayer does not inform God of anything he doesn't already know. God knows what we need before we pray (Matt 6:32).

• Prayer is not some kind of secret formula or special key to unlock a special door to God's blessings. Prayer is more than just reciting a certain set of words. Man cannot bind or unlock the accomplishment of God's will. Eg, Prayer of Jabez book – underlying principle is wrong.

• Prayer is not a means of changing God's mind or getting what you want. Humans cannot change God's eternal plan for the universe. God does not wait around, hoping for us to pray so that he can accomplish his purposes.

• God is under no obligation to answer prayer in the way that we want. Praying for lengthy periods, fasting, or other similar behaviors do not strengthen our prayers or make it more likely that God will answer us according to our desires.

Conclusion : Prayer is an essential aspect of the Christian life. It's an act of worship and a means of fellowshipping with God. Each day you should set aside a little time to pray. Don't neglect prayer.

Discussion:

1. Why is prayer an important part of the Christian life? The Bible commands it; necessary to carry on a relationship with God.

2. Can prayer change God's eternal will (his decrees)? No. We are to pray according to God's will. No amount of prayer will get God to change his mind regarding something he intends to do.

3. What did Paul mean by “pray without ceasing”? Pray regularly and often.

4. What answers does God give to prayer? Yes, no, wait

5. If God knows what we need, and if prayer doesn't change God's eternal plan, why should we pray? We are commanded and expected to pray; prayer is an act of worship; prayer is a means of maintaining close fellowship with God