基督教是单靠一本书，“圣经”为基础的一种信仰。基督徒相信圣经是上帝的圣言。因此，它是对我们很重要，要知道一些关于“圣经”的事情。

路加福音11点28，但他说，“以上，祝福那些听神的话，并保持它的！”

罗马书10:17 那么，信念来听，听到上帝的话。

1蒂莫西4时13分， 直到我来，给予关注[公共]阅读，劝勉，教导。

1。 “圣经”在哪里起源的？

2添。3:16-17 - “圣经”是灵感的产物， 即，它是神的话语，“神吹。”

2宠物1:16-21 - “圣经”是不是人为的书不只是写他们的感觉 。 他们写了什么神/ H。SP。 希望写。 “沿途进行”描述了如何风移动帆船，。

2。什么是“圣经”的好处？

PSM 19:7-11 复兴的灵魂，使简单的明智，给心脏和眼睛光的喜悦，他们警告和奖励读者

PSM 119:9 纯让你的方式

PSM 119:105 一盏灯/灯，以指导自己的方式

PSM 119:111 造成的喜悦

PSM 119:130 让你光/理解

约翰福音17:17 告诉你真相

添3:16-17 有利可图的教训，责备，纠正，指令

1宠物2点02分的增长源

3。什么是“圣经”有关的一些事实吗？

PSM 119:160， 这是所有真正的

伊萨40:8 它永远站在

马特5:18 不会废去;将履行

约17:17 这是真的

4。圣经的条款：

圣经：来自希腊字biblos，这简直是“ 书 ”

来自拉丁字圣经经文：神圣的著作;
启示：圣灵超自然神的话语，这使他们的著作后，圣经作家的影响

这个词的字面意思是“上帝的呼吸。”圣经“是上帝的话写下来。很多次，尤其是在加时赛，作家说，“因此，这是耶和华说。”圣经作家一再声称说的话是神的，而不是他们自己。然而，上帝并没有规定像“圣经”老板决定了秘书。神的影响，或移动不同的作家写什么，他想的书面。男子写在圣灵的影响是上帝的话。

因为灵感，我们相信圣经是：

无误 -没有原始文件中的错误记住，无误适用于原稿，而不是随后的副本或版本。
犯错 -不能带领一误入歧途
上帝保存 -保存整个时间，因此，它仍然是准确和可靠的今天

版本：一个版本是一个简单的翻译类型。圣经最初被写在希伯来文（旧约）和希腊（新台币）。翻译转换成其他语言的语言，所以任何人都可以阅读“圣经”。

英语有许多不同版本的圣经。他们都是大致相同的，虽然他们在他们使用的语言各不相同。新版本更具可读性，但往往要少文字。旧版本的坚持更紧密合作，以原始的语言，但往往是难以为现代读者理解。如新译，NKJV，NASB，ESV的，和NIV版本是有用的和可靠的工程。

启示：上帝的真理沟通的人，或传达真理的内容。

“透露”手段“揭露，揭露，以示”。神已经启示在圣经中我们对自己的信息。启示录（动词）发生时，上帝揭示的信息直接到人。启示录（名词）是发生这种情况的结果。圣经是神自己的启示。男子写下神启发他们写什么。这是不是同一些作曲家或诗人“的启发。”

正规的历史进程，即上帝通过圣灵，指挥，认识他的人以启发的著作。 “佳能”这个词是指授权的名单。只有那些书孔正规的痕迹被列入佳能。 ¹佳能的旧约和新约六十六卷书组成。佳能永久封闭与写作这本书的启示，在公元一世纪（启22:18-19）。因此，我们不相信上帝是直接透露任何人今天。

伪经伪经是什么？是一些“圣经”中所包含的，但不是在其他组有争议的书。新教徒普遍认为，猜测书籍是宝贵的历史，但没有灵感。猜测书籍不参加正规的痕迹，因此不应该被认为圣经书籍的启发佳能的一部分。一些伪经的信息，违背了“圣经”的休息。

光照：圣灵的行为，使他能够得救的人了解真正意义上的神的话语（约翰福音14:26; 1肺心病2时06分16;约翰一书2时20分21，27）。未保存的人都能理解圣经的基本意义，但他们不接受“上帝的灵”（林前2:14）。未保存的人都能理解和适用福音的唯一途径是，如果圣灵说服他们的“圣经”的真理。

解读：到达正确认识圣经的过程中。根据语法，历史，文学和神学背景，应该解释每个通道。一般来说，应解释“圣经”的字面。也就是说，如果通过普通意义上有意义，应该寻求任何其他的意义。在正常的，定期的方式，应当理解单词和句子。不应该寻求隐藏或“更深层次”的含义。解释的首要任务是找到作者的本意。有时也被称为圣经的解释是诠释学 。

5。我们怎么知道圣经是真的神的话语？

有许多所谓的“经文”，声称自己是神的话语。基督徒相信圣经是一个只有启示的灵感来源有两个原因：

圣灵说服我们，“圣经”是真正的神的话语（林前2:9-14）。信心来自通过听字（罗10:17）。
历史的研究和分析，这表明“圣经”是值得信赖和可靠的，增强了我们的保证。

6。关于“圣经”的结论：

基督徒应该有一个崇高的敬意，“圣经”和关于。它不象其他任何书籍。这是他们的信仰和生活的基础。
基督徒应该经常阅读。每日读经应该是常态。它应该是你的目标，读整本圣经。
基督徒应该仔细聆听传教士和教师解释。
基督徒应该遵守它， 这是正确的响应，以学习新的真理。 寻求服从你所学到的，适用的原则，为您的生活。 是“要行道，不要单单听道。”
基督徒应该记住它。PSM 119:11。 记住，您认为重要的或有意义的诗句。 启动一个列表，它每天去。
基督徒应该反省。 诗篇“1.2”他高兴的是在耶和华的律法......“
基督徒应该立足于自己的原则自己的生命。 圣经的原则适用于几乎每一个生活的方方面面。 我们的生活，反映在日常生活中的原则。 “圣经”应该影响我们的思维和行为开发圣经浸湿逻辑。

结论：由于“圣经”是上帝的话，它必须为基督徒定期访问。基督徒生活的一个必要的纪律是每天阅读圣经。寻求阅读，理解和运用“圣经”，每天。

讨论：

定义的灵感。 生活的“圣经”的作者，被保险人，他写的是神的话语时，圣灵的工作。
神露出他的话对人的行为，或沟通的内容定义的启示。
什么是“佳能” 规则或授权列表。 圣经的66本书是佳能。
我们怎么知道神是不直接暴露的信息今天通过的灵感呢？1）耶稣答应使徒写新台币。 左右今天有没有使徒; 2）牧师的书，强烈地暗示，否则将被添加到佳能没有; 3）“圣经”是足够的生命和虔敬。 我们得到我们所需要的一切。
为什么不新教徒接受伪经？ 因为他们不认为它启发。 它不参加灵感的标志。 它可能是有价值的，但它不是神的话语。
应如何理解“圣经”？ 从字面上/通常，像任何其他文献。

1书籍被认为是典型的，如果他们被认可的先知或使徒写的，如果他们同意与其他公认的圣经书籍，如果神的子民（以色列或教会）接受的权威著作。

在发表门徒 | 85没有评论 2008年4月7日，

圣经的Boot Camp：第4课：洗礼

在过去的教训中，我们看到在教会的意义和目的。教堂做的一件重要的事情是洗礼的信徒。在这一课中，我们将研究什么的洗礼，是所有关于。

单词“洗礼”

“洗礼”的意思是“ 沾，扣篮，或浸泡。” 这是我们为什么施洗像我们一样。 喷灌，浇等不履行一词的基本含义。

徒8:36-38 现在他们一起沿着小路，他们来到了一些水。 和太监说，“你看，这里有水。 阻碍受洗吗？“菲利普说，”如果你相信你所有的心，你可以。“他回答说，”我相信耶稣基督是神的儿子。“于是，他指挥战车停滞不前。 和腓利和太监到水里去了，就给他施洗。

请注意，腓利和太监去入水。如果洗礼只是浇或洒的水，就没有需要他们入水。有一个完美的希腊字“洒”，这是从来没有使用参考基督教的洗礼。

洗礼的象征意义强烈建议浸泡（见罗马书6:4-5）。洗礼是一种行为，它象征着信徒接受死亡，埋葬，和复活的基督作为洗涤远离罪的规定。没有其他方式的洗礼，捕捉正确的象征。

此外，早期教会的做法明显浸泡（16马特3:6，看到这样的通道;马克1:10;约翰3:23;徒8:26-40）。

定义：基督教的洗礼是一个人在水中浸泡，圣父，圣子，圣灵的名，他在基督信仰的职业。

洗礼是得救后的初始步骤服从。

洗礼是只对那些行使，并宣称在基督里得救的信心。在NT，顺序是由洗礼之后得救。那些把他们的信仰，在基督普遍受洗后不久。所有的信徒应洗礼。

使徒行传2:41， 那么那些欣然接受他的字的洗礼，每天约三千年的灵魂被添加到他们。

使徒行传18:8 草，管会堂的，相信上主与他的家庭。 还有许多哥林多人，听力，相信受洗。

一些传统教的洗礼，洗去原罪。洗礼的想法开脱罪通常被称为“再生的洗礼。”虽然洗礼是救恩挂钩倍（谷16:16;使徒行传2:38; 22:16;彼前3:21），这两个是分开的的想法。不需要得救洗礼。然而，这一事实并不减少洗礼的必要性。人们不应该看到，作为一个可选的，不重要的仪式，但作为一个必要步骤服从的洗礼。那些拒绝洗礼的人投了质疑他们的信仰。

NT知道婴儿洗礼或其他任何人，谁不具备的能力，以了解福音。有人建议应受洗，相信父母的孩子，但这种做法有没有圣经的支持。每个人都必须相信自己，以保存。

洗礼是一个条例，而不是一个圣餐

本条例是一座教堂进行有意义的仪式或仪式。大多数浸信会教堂没有看到作为一个圣餐，而是作为一个条例的洗礼。单词“圣餐” ²建议的宽限期，即，通过哪一个收到的宽限期要保存的做法的一种手段。浸信会不相信的洗礼，保存或保持之一保存。他们没有看到作为一个拯救的恩典渠道的做法。相反，洗礼是一项法令，基督提起一个象征性的仪式和早期教会实行。它是一个外来的恩典向外的迹象，而不是一个外向型的工作，通过一个接收救恩。

洗礼本身没有权力原谅的罪过，改变一个人的心，或导致一个更圣洁。但作为一个服从的行为，它可以使我们与基督和他的教会成为一个更加亲密和个人的奖学金之一。

洗礼是当地教会条例“。

当地教会负责控制并进行洗礼。这是不是一种仪式，任何信徒可以练习，但下一个教会的权威，必须进行。教会，不是一个人，授权洗礼。一般来说，牧师管理的洗礼，虽然任何教会的任命可以这样做。洗礼的有效性取决于管理员，候选人的性格和职业。然而，如果在的非baptistic教会受洗，他将有可能被重新洗礼（真的，正确首次受洗），如果他想加入浸信教会。

洗礼是一个开始进入教堂。一个人不能成为教会的成员，直到他受洗。

洗礼的重要性

答：洗礼是信仰的公共招供。ESP。 在NT时代的重要。 显示你真正的承诺。 做错事，如果一个人是不愿意遵循“圣经”的格局。

B.洗礼是与基督（罗6:3-5）的公共标识， 它表明一个人的信仰基督的死，埋葬和REZ。

C.除了教会（徒2:41-42）。洗礼的结果， 通常情况下，当我们洗礼的人，我们需要他为会员。 我们不会洗的人，而不考虑到他的成员。

指挥的洗礼，是由基督（太28:18-20）。洗礼，是不是一个个人喜好的问题。任何真正的信徒渴望跟随主的洗礼。它可能不是必须的救赎，但可以肯定的是服从，教会的成员，并进一步服务的要求。一个不能希望得到所有的祝福和奖励门徒，如果他是不愿意在这个问题上服从。

误解的洗礼

的洗礼，不传达救命之恩。救恩和洗礼，是两回事。洗礼是为那些已经保存。
浸泡的洗礼，是正确的模式。洒在或泼在别人的水，是不是真正的洗礼。
洗礼是不是旧约的割礼仪式的延续。他们作为上帝和以色列之间的盟约的标志第八天受割礼犹太男性。洗礼是一个完全不同的事情。
候选人的性格和模式的洗礼（浸泡）是最重要的。管理员是次要的。

结论：洗礼，是服从和公众的转换见证一个重要的初始步骤。一个人被保存后，他应寻求受洗，成为当地教会的一部分。

讨论：

圣礼和条例之间的区别是什么？“圣礼”建议的宽限期通道/手段;“条例”提出有意义的仪式/仪式。 条例是一个重要的行为，但它不传达拯救的恩典。
洗礼不救一个人或有助于保持中保存的呢？ 它并不能帮助一个人得救，也不保持一个人得救。 这是一个服从的一步。
我们应该承认非baptistic的教堂的洗礼， 你必须去对案件逐案的基础。 一些“外来的洗礼”都很好，有些则没有。 只要候选人的正确理解和模式是正确的（浸泡），应该站在洗礼。 如果没有人应合法的洗礼。
应该婴儿受洗吗？ 洗礼开始，因为人们认为的洗礼，保存或删除罪。 如果是这样的，它将使意义尽快做到这一点。 但它不保存。 记住顺序为：Salv，然后洗礼。 婴儿可以相信？ 因此，他们不应该受洗。 行为18.8
什么是过程的洗礼，像一般的人想要得到的牧师受洗谈。 牧师，然后设置了一个采访，以确保保存和人真的明白什么洗礼，是所有关于。 如果牧师和执事的感觉的人准备的，他们将建议成员的人。 然后将受洗的人尽快尽可能也许几天或几周。 我们有我们的教堂前的洗礼坦克。 牧师逢低下的水的人落后，然后给他。 然后教会票到会员的人。

1一些建议，因为新台币提到整个家庭的洗礼（徒16:15;林前1:16），婴儿必须已包括在洗礼。然而，很显然，那些受洗的家庭成员只包括那些人可以行使得救的信心（参徒18:8）。

2从拉丁美洲sacramentum，一个士兵的誓言的忠诚和奉献的兵役，他征集。

3有些教会坚持“剑拔弩张链”，即确保，一个是“合法”的教堂，一开始通过“合法”的教会，等等洗礼。这些教会声称，除非一个人，可以追溯它的文物回到一个“合法的”教会在教堂受洗，由该教会进行的洗礼，是非法的。我们不持这一观点。

在发表门徒 | 84没有评论 2008年4月7日，

圣经的Boot Camp：第3课：教会成员

信徒的生命中最重要的方面之一，是他所属的教会。教会圣经教导，地方信徒相交，互相鼓励，和基督徒聚集敬拜上帝作为一个社区。教会是一个非常重要的事情。

什么是一些方法，使人们了解“教会”字吗？

通常建设一个宗派，所有信徒，信徒的本地组

两个“教会”一词是在NT中使用的方法是什么？

林前1:2;罗16:5，即某些教会在一个小镇，一个地方教会

林前12:13;弗1:22-23 所有得救的人，即，通用或“天主教”教会

读下面的诗句，并制定当地教会是什么的定义。

使徒行传2:41 保存和洗礼

使徒行传2:42 致力于教学等

徒5:42 传福音

马特28:19-20 去，使门徒，奉教（履行大使命）

希伯来10.25;徒20:7 定期召开会议

菲尔1:1 主办，长老和执事

教会的定义： 对上述要素的组合

你目前的一个教堂，这个定义如下的成员吗？
你如何成为一个教会的成员吗？使徒行传2:41

对于新信徒的洗礼，除了教堂的手段。 你会说话的牧师，解释你是如何得到保存，而且你要受洗。 牧师相信如果你真正了解和保存，他会安排的洗礼，通常后，下午服务。 教堂的洗礼后，投票成员考虑到你。 下一次我们来看看洗礼的意义和重要性。

与普世教会，在当地教会的成员是自愿的。必须选择成为一个特别的地方教会的成员。不幸的是，一些基督徒不选择。

讨论
为什么有些基督徒拒绝加入当地教会？ 他们不听话，他们看到它作为可选;他们不同意教会的每一个环节或哲学。
关于参加教堂的人，但拒绝正式加入呢？ 上面一样。 他们想要一个教会的好处，没有参与的承诺。
你必须等待，以找到最完美的教会，或你可以加入一个略有瑕疵吗？如果 您找到最完美的教会，不加入，你破坏它。 显然，没有教会是完美的，你不会同意每一个点上。 但只要教会教义和哲学听起来是，我们没有理由不参加。

事实上，一些成员的团结与当地教会的基督徒不要是不幸的，是一件好事，为教会的成员。

一成员的原因

虽然这是事实，在圣经教导教会的成员没有明确，一般的概念，发现在整个新台币。考虑以下几点：

A.圣经的先例表明教会的成员。

1。信徒在耶路撒冷的教会（徒2:47）。他们不能被添加到一个组织，不存在。

（2）成员的纪录保持（提前5:9）。

大家可以从当地教会（林前5:12-13）。显然不能被删除的东西，他不是一个部分。

4。大家可以转让从一个教堂到另一个（罗16:1）。

B.圣经原则建议教会的成员。

1。问责制原则

当地教会是在哪一个使自己负责，其他信徒的背景。负责勉励，鼓励，警告，和弟子互相教会的成员。我们应该欢迎，并寻求这样的问责制。不愿意加入教会意味着要被追究责任的不愿意。

2。承诺的原则

早期教会的成员进行了真诚的承诺（徒2:41-47）。希伯来书的作者告诫他的读者，不放弃的信徒大会（希伯来书10:25）。应该坚定地致力于到另一个和他们的教会事工的教会的成员。那些没有成员有很少或根本没有教育部的所有权。无论他们如何忠实出席，他们是不是真正致力于向大会。

大多数教会有正式成员同意当他们加入公约。契约是其中列出了自愿承担的义务成员根据自己的协议或合同。这样一份文件是有用的，它非常清楚地阐明了人民正在他们入教时的承诺。

通过教会公约副本和阅读直通。

3。有序的原则

在当地的教堂，所有的事情都在有条不紊地完成（1哥林多前书14:40）。教会成员清楚地确定谁是当地教会的一部分，谁不是促进有序。如果一个人是教会的一部分，教会的成员，有权利和责任，以帮助该人过着有序的生活。如果一个非成员的生活无序的生活，教会面对它的人没有权利或义务。非成员不属于任何教会的权威。

二。会员的要求

答：最初的要求

得救（徒2:41,47）

深深地举行的浸会政体的原则 [解释政体] 再生教会的成员。也就是说，只有那些能给予合理的证词的救恩成员审议。这显然是禁止婴儿成员，以及其他人谁不有得救的见证。 许多教会成员的人谁在乎加入，不论他们声称要保存。 为什么你觉得他们会怎么做？ 在希望，这样的人会得到保存。 什么是这样做的危险是什么？ 它可能会导致未保存的人，有一个在教会的影响。

2。洗礼（徒2:41）

救赎和精神的洗礼，就像是无形教会的成员资格的先决条件，所以拯救和水的洗礼，在有形教会的成员资格的先决条件。

通常情况下，当一个人被保存，他是此后不久的洗礼。这是明确的NT模式。然后教会票接纳为会员的人。如果受洗的信徒移动到一个新的社区，其成员从他的老教堂被转移到了新的，他是不会重新洗礼。

如果一个人有得救的合法证词，已受洗，有序地生活的证据，他可能会想到要进入一个教会的成员表示欢迎。

B.要求：继续有序的散步

为了保持良好的信誉成员，教会成员必须住了一贯的正义，虽然并不完美，生活方式（2帖前3:1）。那些坚持罪和不愿意悔改大会逐出教会（见哥林多前书5）。教会管教出来的奖学金成员数目的原因：理论上的偏差，无序行走，分裂的精神，等

第三。社员责任

“Membership has its privileges” was a catchy advertising slogan several years ago. As far as the local church is concerned, this saying might be modified to read: Membership has its responsibilities. What are some of the responsibilities of a local church member?

A. Attendance (Acts 20:7; Hebrews 10:24-25)

This is not sporadic, hit-and-miss attendance, but faithful participation. A church member should strive to support all the services and activities of his church that pertain to him. If one does not attend, he can't be an active participant. A non-attending member is a drag on the whole operation.

B. Giving (1 Corinthians 16:2)

The sacrificial giving of the members of a church finances the ministry of that church. The local church is both the collection and distribution point for the money Christians give. Members should seek to give a portion of their income to sustain and expand the ministry of their church. Those who don't give are not only disobedient, they are not pulling their weight. Non-members really don't have a place to give.

One's own church, not para-church ministries, should be the primary recipient of Christian giving. Support your local church instead of some other ministry that is not directly interested in you.

C. Fellowship (Acts 2:42)

Fellowship is more than just social interaction. The fellowship that church members have with each other is based not only on their common bond of faith, but also on their common commitment to one another as members of the same church. Thus, if one is not a member of a church, the degree of fellowship that he can experience with other believers is greatly diminished.

Members of a church have made a pledge and a commitment to one another. They can count on each other. Non-members have not so committed themselves, and thus are outside the fellowship.

Attenders and non-members may enjoy a degree of fellowship, but they can't expect the same treatment as members can.

Note all the ways in which church members are to minister to each other.

1。 Pray for one another (2 Thes 3:1; see also Lesson Ten)

2。 Do good to one another (Gal 6:10)

3。 Serve one another (Gal 5:13)

Forgive one another (Col 3:13)
Edify one another (1 Thes 5:11)
Admonish one another (Rom 15:14)
Bear one another's burdens (Gal 6:2)
Teach one another (Col 3:16)
Comfort one another (1 Thes 5:11)
Exhort one another (Heb 3:13)
Encourage one another (Heb 3:13 and 10:25)

Members fulfill these ministries (and more) primarily within the context of their church. If one is not a part of a church, he can't fully participate in either the giving or the receiving aspects of these ministries. He really has no outlet for ministry within the church because he's not part of it. He may have a personal ministry of outreach and discipleship, but this would be separate from church ministry.

Further, leadership is only for members. If one wants to be a pastor, deacon, or Sunday school teacher, he normally has to be a member. In fact, if one desires to fulfill nearly any responsibility in the church, he has to be a member. Thus, membership is required to obey the above commands.

Admittedly, some churches are very loose when it comes to whom they allow to minister within the church. Some churches allow anyone to be involved. We don't.

Membership privileges

The saying “membership has its privileges” is true. There are things church members can participate in that non-members cannot.

The ordinances

The Lord's Supper is for church members. This ordinance is strictly for those who have been baptized and are part of a church. The other ordinance, baptism, is directly linked to membership. That is, those who are baptized are normally added to the church.

Some churches have closed communion, others close, and others open. We practice close communion—one has to be a member of either our church or a church of like faith and practice. This is based on the order in the Great Commission: make disciples by going, baptizing, and teaching. The Lord's supper comes under the “teaching” part.

Ministr y

As noted above, ministry is a responsibility, but it's also a privilege. Knowing that the other members of the church have obligated themselves to minister to one another is a very comforting and strengthening thought. There are times when we need to be ministered to, and members should be able to count on other members to do so. Knowing that one has a definite place of ministry is also helpful. Ministering among a group of people who have committed themselves to each other is a real joy.

Fellowshi p

Like ministry, fellowship is both a responsibility and a privilege. The members of a church have committed themselves to each other, and thus have a unique bond of fellowship. Non-member have no such privilege.

Conclusion:

There are several reasons why believers should be members of a church. The Bible demands it, there is no accountability without it, and orderliness is impossible without it.
There are several requirements for membership. One must have a valid testimony of salvation, must have been baptized, and must walk in an orderly manner.
成员的职责包括参与，财政支持，教育部和奖学金。
会员的特权，包括参与主的晚餐，教育部和奖学金。

讨论：

1。你能想到的任何教会的成员，其中不要求信徒的情景吗？ 也许当一个得救的人移动到一个地方，那里是没有基督教教堂，或在所有的教堂都是坏的。 然后，他应该开始了教堂。

2。如果一个教会施洗的人谁不打算加入教会？，不正常。 某些情况下可能允许的话，但不正常。

3。我们应该有负面的，傲慢的态度对那些出席会议，但拒绝会员吗？ 如果我们是慈善，我们会看到他们为无序的弟兄。 如果我们多一点教条，也看到他们因为不信。 杰伊·亚当斯“的人没有一个教会的成员，应被视为为不信，因为他们对待自己是不信”（LITFH，18）。 与教会信徒团结;不信不。

什么问题没有成员的脸？教堂。 这是不符合圣经; 2。 他们没有纪律的基础上，3。 没有任何控制或限制的基础; 4。 很少或根本没有承诺求诊，尤其是当时间是坚韧的人会容易轻松地削减和运行。
谁是在当地教会信徒负责？（见马太福音18:15-20希伯来书13:17）。 到另一个和教会领袖
如何教会的成员，使问责制可能吗？ 如果一个人是不是教会的成员，没有教会的纪律才能进行。 你不能扔人的组织，他是不是一个部分。 教会对那些在其成员不无影响。

一个样品教会公约

自由浸信会

antigo，威斯康辛

（典型的最保守的浸信会教堂公约）

约堂

了，因为我们相信，神的恩典，并接受主耶稣基督我们的救主;并已受洗，后招供的信仰的父亲，儿子，和圣灵的名义，我们现在要做的最快乐，并郑重输入作为一个在基督的身体与另一个公约。由于他的身体，我们将寻求一切事情，他的恩典的荣耀称赞。

我们参与，因此，圣灵使我们以步行兄弟般的爱一起，对超过一个基督教关怀和警觉;参加彼此的欢乐和悲伤;见怪缓慢，但总是准备为和解;挑起你们的爱和优秀作品;不可离弃自己组装在一起。

我们进一步进行大胆争取自由浸信会恩典，知识，和圣洁的进步;，以促进其繁荣和灵性;保持团结的精神，在和平的纽带，以维持其崇拜，条例和学说畅叙自由，并促进教会部委的金融支持。

我们进一步搞走在世界的明智和警觉，否认虔和世俗的情欲，只是在我们的交往，忠实于我们的约定，在我们的行为模范，维护家庭和私人devotions;在潜移默化中培养我们的孩子和主;寻找拯救失丧的告诫，利用自己为彼此祈祷，为所有的人莫大的荣幸。

在发表门徒 | 83没有评论 2008年4月7日，

圣经“新兵训练营：第2课：得救

Bible Boot Camp: Lesson 2: Assurance of Salvation

Blessed Assurance–Should It Be Mine?

Another critical element of the Christian life is a confident assurance that one is truly saved. If a believer questions his own salvation, several negative results are likely: he will not tell others of their need for salvation, he will not actively serve in any ministry, and he will be filled with doubts, questions, and fears about the future. On the other hand, when one is confident that he really is saved, he will boldly proclaim the gospel, seek to serve in a ministry, and will rest assured that he is forgiven. Assurance makes the difference between a weak, ineffective believer and a bold, effective one.

After being saved, some people struggle with doubting that they really are saved. Can a person know for sure that he is saved? How can he know? Note several significant truths about assurance:

One aspect of assurance is confidence in the promises of the Bible.

The Bible tells us that those who repent of their sins and believe the gospel will be saved. If you've done what the Bible tells you to do regarding salvation, you have God's promise that you are saved.

1 John 5:11-13 And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

How do you know that you can be confident of your salvation? The book states that one can know for sure.
What is this assurance based on? What is written.
Is assurance based on a fact or a feeling? Fact

John 3:18 He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

John 20:31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

A primary aspect of assurance is simply believing what God said in the Bible. Believers have God's promise that those who trust Christ will be saved. If one is confident that God's word is true, he should also be confident that his salvation is secure.

The Holy Spirit gives assurance to those who are saved.

Romans 8:14-16 For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God,

These verses tell us that the Holy Spirit gives believers a calm, confident assurance that they have been converted. This aspect of assurance is more feeling-oriented and based on one's own personal, inner experiences. Subjective rather than objective.

While one should not base his assurance of salvation primarily on inner feelings of peace and security, such an inner calmness and confidence is one aspect of assurance.

Evidence of salvation will always follow true conversion. New creations in Christ (2 Cor 5:17) will give evidence of their new spiritual state by a radical change in attitudes and behaviors. Lack of spiritual fruit, or the wrong kind of fruit, is evidence of a lost condition (Matt 7:15-20).

Evidences of salvation from 1 John: true believers

walk in the light (1:6-7). They display Christ-like behaviors and attitudes.
are sensitive about sin. They confess and forsake it (1:8-10).
are obedient (2:3-5, 29). The general trend or pattern in a genuine believer's life is obedience and holiness, not rebellion and worldliness.
love the things of God rather than the things of the world (2:15-17).
love other believers (3:10-15, 5:1-2). Genuine believers find true fellowship with other believers rather than with the unsaved crowd.
are committed to a doctrinally-sound church (2:19). True believers maintain unity with a group of orthodox believers in a church.
affirm sound doctrine (2:20-23). They are orthodox.
follow after holiness (2:29, 3:6-9). They are not sinless, but they are striving to cease from sin and follow the Lord.

Those who have such evidence in their lives can be assured that they are saved. Those who lack such evidence should seriously question the validity of their profession.

True believers will persevere (continue on) in faith and in good works. These evidences will continue in a genuine believer's life. If one becomes unorthodox in his belief or if he fails to maintain the works required for a Christian, he has no reason to be assured of his salvation. True believers often do backslide for a time, but they will not ultimately reject Christ.

A person can know for sure that he is saved. It's not a matter of “hope so” or “maybe so.” It's a firm conviction based on God's Word. If one has turned to Christ in faith, believes the right doctrine, displays clear evidence of salvation through his lifestyle, and enjoys the inner testimony of the Holy Spirit, one can be assured that he truly is saved. Such assurance will likely not surface until some time after salvation. Assurance is like fruit—it takes a while to develop and mature. Some time must pass for the evidences of salvation to start displaying themselves. But if one is truly saved, such assurance will arrive. Until this kind of evidence arrives, it's unwise and counterproductive to assure a person that he is saved. Rather, if there is little or no evidence, the person should doubt his salvation. This is why it is unwise to assure a new convert that he is really saved right after his decision to be saved. It may be a false profession. Time will tell whether he was sincere.

Decisions and Assurance

Evangelists should invite people to make a decision to repent of sin and believe the Gospel. Unfortunately, people tend to look back on their decision and the surrounding circumstances as the basis of their salvation. Rather than trusting Christ, they trust their decision and/or the experience associated with it. For example, one might think, “I had some experience (walked an aisle, signed a card, raised my hand) at some time in the past, so I must be saved.” Some even suggest writing the date on a wooden stake and pounding it into the ground as a reminder of that decision. If one ever doubts his salvation, he simply looks at the stake and reassures himself.

Salvation is our decision, at least from a human perspective. But we must not lose sight of the fact that God initiates and carries through salvation, not man. We must not look back on our decision, or any accompanying activity, to give us assurance of salvation. Instead, the basis of our assurance must be our current state of belief (Am I orthodox in my belief? Am I trusting Jesus Christ alone as my Lord and Savior?), behavior (Am I striving to live a Christ-honoring life? Am I growing in the Christian life?), and the inner witness of the Holy Spirit (Rom 8:14-16). Only those who have evidence (fruit) have a basis for assurance.

注：得救的保证是没有永恒的安全。保证处理自己的个人信念的基础上，对圣经的证据，他是真正得救。永恒的安全性是客观真理，所有这些谁真正相信基督的救赎，将被保存，不能失去他们的救恩。一旦一个人得救了，他可以不被丢失。一个真正的信徒是永远安全的想法，应该加强自己的得救。这两个概念一起工作，但他们是独立的学说。一个真正的信徒永远是安全的，但他可能会或可能没有得救的保证。

结论：信徒可以和应该享受平静，稳定的保证，它们被保存。这种信心是基于三件事情：“圣经”的承诺，实际的证据（果实），通常伴随着救恩，圣灵内在的见证。如果其中任何丢失或疑问，缺乏保证将导致。但是，如果它们的存在，信徒应该没有关于他在基督里的安全疑虑。

讨论：

三大基地后，其中一个应该根据他的保证是什么？ 信仰东正教专业的，精神生活的证据，从海关内部保证
根据你的救恩保证的事实，你举起你的手为什么是危险的，走过一个过道，或祈祷，祈祷这些活动不保存任何人。
我们能够判断别人是否保存？yes和no。 如果他们不声称要保存，然后是的，我们可以同意，他们不会被保存。 如果他们声称要保存，但他们相信什么错误，我们又可以得出结论，他们不会被保存。 但是，如果他们声称要保存和有信仰的正统专业，那么我们可能会怀疑，他们将被保存，但我们不能确切知道。
如果我不觉得得救了吗？Salv。 不是基于感情/情绪。 另一方面，如果你怀疑你的救恩，你需要重新评估您是否真正得救。 救恩是没有感情基础，但有一种情感，“感觉”方面保证。 如果证据是不存在的，感觉可能会不存在，要么。
可以保存的人永远失去救恩吗？ 第一个得救的人会坚持在信仰和好的作品。 如果没有，他们从来没有被保存到开始。 许多失去救恩的神学问题。
为什么这是不明智的，以确保一个新的转换，他真的被保存后，他的信仰， 因为它很容易使假/空界的信心。 保证是一个过程的结果。 它需要时间发展水果，并保证从丰产。 It's best to adopt a “time will tell” attitude.

在发表门徒 | 82 1 Comment 2008年4月7日，

Bible Boot Camp: Lesson 1: Salvation

圣经的Boot Camp：第1课：拯救

We start Bible Bootcamp with the topic of salvation for a reason. Salvation is the first and most basic aspect of Christianity. None of the rest of the material in this series has any meaning for an unsaved person. Just like in the military, boot camp doesn't apply to civilians.

It's critical that we understand what salvation is all about. Some people think that doing good, going to church, or following certain religious rituals will eventually result in salvation. What does it mean to be saved?

Salvation is not:

based on works Ephesians 2:8-9; Titus 3:5 Can't earn it or work for it. Not baptism, communion, etc.
based on nationality Romans 10:12-13 Doesn't matter what your family background is.

Salvation is:

a gift (Ephesians 2:8-9; Romans 6:23)
based on God's grace (same verses)

What is grace? Undeserved, unmerited favor . Ie, kindness, a good disposition toward someone even tho they don't deserve it.

based on God's prior choice (John 15:16; Romans 9:15; Ephesians 1:4)

by faith/belief (John 3:16, 36; Acts 16:31)
eternal (John 3:36, 5:24) Note that life starts at salvation.

God's Purpose in Salvation

God's original purpose in creation was that mankind should honor and serve Him. God desires to enter into a relationship of loving rule over mankind.

Jeremiah 32:38 They will be my people, and I will be their God.

Ezekiel 36:28 Then you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God.

2 Corinthians 6:18 “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”

Revelation 21:7 He who overcomes will inherit all this, and I will be his God and he will be my son.

The overall theme of the Bible is how God enters into this relationship with man, whereby God rules over mankind and mankind recognizes God as his God. If this was God's original purpose, why doesn't it work that way? 发生了什么事？

Mankind chose to sin against his Creator rather than honor and serve Him.

Romans 3:23 All have sinned and fall short of the glory of God .

We sin by either doing what God has prohibited (sins of commission ) or not doing what God has commanded (sins of omission ).

Sin is a problem because it causes separation from God. God is holy and man is sinful. God cannot fellowship with sinful creatures.

Isaiah 59:2 Your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.

God responds negatively to sin. Sin always demands punishment . Sin causes mankind to be dead spiritually, under God's wrath, and condemned.

Romans 6:23 The wages of sin is death.

People cannot earn , work for, or merit God's forgiveness. There's nothing anyone can do to turn aside God's wrath against his or her sin. Good works, religion, morality and generosity are all ways that people attempt to appease God. But God is not pleased by any works that man can do.

Isaiah 64:6 All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.

Ephesians 2:8-9 For it is by grace you have been saved, through faith– and this not from yourselves, it is the gift of God–not by works, so that no one can boast.

Titus 3:5 H e saved us, not because of righteous things we had done, but because of his mercy.

What mankind could not do, God did by sending His only Son to be a substitutionary sacrifice. When Jesus died on the cross, he endured the wrath of God against sin. He suffered in the place of sinners. Jesus paid the penalty for man's sin by dying on the cross in their place. He rose again three days later.

Romans 5:8 God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

1 Corinthians 15:3-4 Christ died for our sins according to the scriptures; . 。。 was buried, and . 。。 rose again the third day according to the scriptures.

2 Corinthians 5:21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Sinners may receive forgiveness of sin by turning from sin and trusting in Christ. The right response to the Gospel is to repent of sin and believe in Christ.

Turn from sin — repent. Admit your sin to God. Ask Him to forgive you.

True repentance is a change of heart and purpose affecting the whole man—intellect, emotion and will. The literal meaning of “repentance” is “a change of mind.” Repentance is best described as a turning away from sin and toward God. It's a total about-face. It's an inner response of the whole person away from sin and toward God.

Trust in the Lord Jesus Christ as your Lord and Savior. Ask Jesus to save you.

Saving faith is the knowledge of, assent to, and unreserved trust in the person and work of Jesus Christ. Faith is knowing the facts about Christ, acknowledging that those facts are true, and personally believing and trusting in Christ as your savior from sin.

Acts 16:31 “Believe in the Lord Jesus, and you will be saved.”

Acts 20:21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

At the point of salvation, God forgives the believer's sin and gives him a positive standing. All sin—past, present, and future—is blotted out and taken away. The believer is also given a positive standing before God. There is no more separation between God and the sinner. In fact, the believer is adopted into God's family.

Note: There are certain costs associated with trusting in Jesus Christ. Jesus said, “If anyone would come after me, he must deny himself and take up his cross and follow me.” Jesus demands first place in the believer's life. The NT presents Jesus as both Savior and Lord . Those who desire salvation from sin must also recognize Christ's authority over their lives. It is costly to be a disciple of Christ, but the benefits far outweigh the costs.

1 John 2:3-6 We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him. 。。。 Whoever claims to live in him must walk as Jesus did.

The Great Change

A familiar chorus sung in many churches has the lyrics, “The things I used to do, I don't do them any more. There's been a great change since I've been born again.” A major change takes place in the life of the believer at the moment he repents of his sin and puts his faith in Christ.

Ephesians 2:1-5 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world. 。。 Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions.

What was our spiritual condition before salvation? Dead, objects of wrath
Describe our behavior before salvation. followed the ways of this world
What does the author mean by “the ways of the world”? The opposite of the ways of God—sinful behavior patterns, unconcerned about what God wants.
What is our spiritual condition after salvation? Alive in Christ
How should this changed spiritual condition change our behavior? Rather than following the ways of the world, we ought to follow the ways of Christ.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

What does “in Christ” mean? To be saved. Paul uses that expression frequently to refer to saved people.
What is true about those who are “in Christ”? they are new creations
What is true of one who is a new creation? The old has gone, the new has come. Ie, there has been a great change.

Romans 6:17-18 But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. You have been set free from sin and have become slaves to righteousness.

What does Paul say we were before being saved? Slaves of sin
How does Paul describe what occurs at the point of salvation? wholeheartedly obeyed the form of teaching to which you were entrusted
What is the current standing of the believer? set free from sin and have become slaves to righteousness
How should this spiritual truth be seen in our daily living? Instead of living in sin, we should strive to be righteous/holy

Ephesians 4:22-24 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.

How does Paul describe a person before salvation? The old man
How does he describe a person after salvation? The new man
Describe the difference between the two.

Old man: is corrupt according to the deceitful lusts
New man: is created in righteousness and true holiness.

Note : The great spiritual change that occurs at the point of salvation should be accompanied by a great change in one's behavior patterns and attitudes. This is the most visible evidence that one is truly saved. If no outward change has taken place, it's probably because no inward change has taken place.

Conclusion: The most basic element of Bible Bootcamp is salvation. Have you seen your need as a sinful person, turned from your sin, and put your faith in Jesus Christ? Those who have become disciples of Christ give evidence of that fact by a changed lifestyle.

讨论：

What was God's original purpose in salvation? that mankind should honor and serve Him. God desires to enter into a relationship of loving rule over mankind.
What is the correct response to the gospel? Repentance and faith
Define repentance. Repentance is best described as a turning away from sin and toward God. It's a total about-face. It's an inner response of the whole person away from sin and toward God.
Define saving faith . Saving faith is the knowledge of, assent to, and unreserved trust in the person and work of Jesus Christ. Faith is knowing the facts about Christ, acknowledging that those facts are true, and personally believing and trusting in Christ as your savior from sin.
T F Salvation does not require any kind of commitment or loyalty to Christ.
Why should there be a difference between an unsaved person and a saved one? Because there is a basic spiritual difference.

在发表门徒 | 81 3 Comments 2008年4月7日，

Bible Boot Camp: Basic Training in Biblical Principles

This introductory discipleship series will focus on the practical, basic elements of the Christian life. For those who have been Christians for some time, this material will be a review of lessons already learned and (hopefully) applied. For new believers, this material will serve as foundational truth on which to build a solid Christian life.

Note: This material is the teacher's edition–the answers are filled in and comments ( in italics ) are included. To make a student copy, simply empty the blanks and remove the comments.