第5课:善神和基督徒的生活

两个教训和三个专注于上帝的伟大的属性。 我们了解到,他是无限的,而人类是有限的。 这种差异被称为造物主/生物区别。 在四课中,我们看在上帝的善良的属性。 上帝的善良是他的性格特质都可以描述为 虽然人类可以永远是无限的,他可以​​分享神的圣洁。 这节课将显示上帝的善良的属性如何,特别适用于一般的人类和基督教。

每一个道德神在基督徒的生活产生的变化是一个圣洁的表达。 这是一个“ 除了设置 ”信徒的行为。 他除了从罪神。 上帝的善良的品格素质,如爱,义,和恩典,在信徒的生命,成为圣洁的标志。

一,神的爱和基督徒的生活

答:神对人类的爱的意义一般

1, 人类是上帝的爱的对象。

未来的经验教训表明,人类承担的神的形象。 这是区别于其他创造的男子的形象。 神的爱是有限的,这反映了他自己的形象,即人类。

[神不爱他爱的人以同样的方式的动物或植物。 人民是谁承担的神的形象的唯一生物。]

2。 神的人爱的最高表达是他的儿子的礼物

为神爱世人,他 ​​给了他唯一的儿子,谁相信他应不会灭亡,但有永恒的生命。 约翰福音3:16

[比照约翰一书4:9-10。]

B.神的爱的意义,特别是基督教

1。 信徒分享神的圣洁的爱的个性品质。

父母通过许多子女的人性化特点。 我们的天父以类似的方式,通过对他的善良他的孩子的属性。 爱情就是这样的一个属性。

亲爱的朋友们,让我们彼此相爱,因为爱是从神来。 大家谁爱上帝已经出生和上帝知道。 1约翰·4:7

[请记住,真实,虔诚的爱是一种选择,做什么是最心爱的人,而不是一个浪漫的或色情的感觉/情感。 我们可以而且应该分享这种类型的爱情。 缺乏爱心,显示了救恩的缺乏。 比照约翰一书3:14。]

2。 真正的爱一个人的生命的存在,是一个与神的关系的证据

谁不爱,就不认识神,因为神就是爱。 约翰一书4:8

3。 信徒演示通过服从神真正的爱。

如果你爱我,你会服从我的命令。 约翰福音14:15

4。 神的爱, 不服从纪律的信徒结果。

真正的爱情绝不会容忍抗命。 这是上帝要求我们服从我们的最佳利益 因此,不服从处罚实在是一个真正的爱情表达。

我的儿子,不要让主的纪律,不灰心时,他责备你,因为他所热爱的主学科的,他惩罚大家,他作为一个儿子接受。 希伯来书12:5 6

[冷漠(“我不在乎”的态度)是一个缺乏爱的证据。 因此,什么说,从家长,教师等,收到的纪律? 如果他们不关心你,他们就会让你做的正是你选择。 纪律和限制他们的照顾。 它的缺乏表明他们不这样做。 所以感谢你的父母,教师等学科。]

二。 神的公义和基督徒的生活

答神的义在人类一般意义

1。 每个人都被要求住神所要求的完美标准

任何人的行为或动机的最终检验是没有,“我比别人更好 ?”最终的考验是,“上帝,我很喜欢吗?”

是完美的,因此,像你们的天父是完美的。 -马太福音5:48

[魂斗罗相对,说有没有真正客观的标准,正确和错误的。 我们的标准是从神而来,不是从我的感觉或情况。]

2。 因为神是公义的,所有的错误,最终会被纠正

圣经教导所有的人都应该做正确的;然而,邪恶猖獗,越来越差。 有时看起来好像恶人的罪,即,犯罪自付。 圣经没有保证,我们将始终看到这辈子做的正义。 然而,随之而来的时间,每一个想法文字动作 ,和动机时,将一个正义的上帝来判断。

为他树立了一天,当他将判断与正义的世界,由他任命的人。 他已经证明了这一点对所有的人,他 ​​从死里复活。 行为17:31

B.神的公义的意义,特别是基督教

1。 信徒分享神的圣洁公义的性格品质。

信徒是在一个变化的过程。 每天,他们正在越来越多地效法基督的形象。 这意味着,那些曾经可以什么也不做,虔诚现在

神启用,以满足他对与错的标准。

亲爱的孩子们,不要让任何人你引入歧途。 谁做什么是正确的,是正义的,只是因为他是公义的。 -约翰福音3:7

这文本是讲正义的,作为一个生活的模式,而不是绝对无罪的行为。 ]

2。 在一个人的生命存在的义,是一个与神的关系的证据

如果你知道他是公义的,你知道,每个人都谁做什么是正确的他已经出生。 1约翰·2:29

这是我们怎么知道谁是神的儿女,谁是魔鬼的儿女:任何人都没有做什么是正确的,是不是神的孩子,也不是谁不爱他的哥哥。 1约翰·3:10

1

3。 神的公义,保障恢复,当犯罪的信徒承认他或她的罪孽。

基督徒都能够在他们的思想,言语,行动和动机的正义。 然而,这并不意味着他们将是完美的。 约翰一书1:8指出基督徒的罪。 与神在信徒生命的罪恶影响了他的奖学金 但上帝总是愿意原谅和恢复悔改的信徒。

[仙负面影响我们与神的关系,但它不会断绝它。 每日灵修是如此重要的原因之一是保持“短帐户”与神,就是承认和悔改我们的罪,并寻求帮助。]

如果我们声称自己是没有罪,我们欺骗自己,真理也不在我们。 如果我们承认我们的罪,他是信实的,是会原谅我们的罪,洗净我们一切的不义。 约翰一书1:8 9

4。 神的司法保障,任何信徒为他做的好事,不会被遗忘

上帝是不是不公正的,他不会忘记你的工作和爱你显示他作为你的帮助他的人,并继续帮助他们。 希伯来书6:10

第三。 神的恩典和基督徒的生活

神学分为两类: 普遍恩典和特殊恩典神的恩典。 共同的恩典是给全人类的,是否保存或者未保存的描述对他的恩情。 特殊的恩典是神只给信徒的好意。

答:在神的恩典对人类的意义一般

1。 由于共同的恩典,所有的人明白上帝的存在 有没有这样的东西作为一个真正的无神论者。

他永恒的力量和神圣的性质,因为自从创造世界的神的无形素质已清楚地看到,已经取得了,让男人没有借口理解。 罗马书1:20

[有没有真正的哲学无神论者。 人否认神的存在,并抑制其他的知识,但他们是自欺欺人。 为什么人们想有没有神? 然后,他们会不会为自己的行为负责。 会有没有最终判决,不为罪的处罚。]

2。 由于共同的恩典,邪恶在世界上受到抑制

事实上,所有的人都不会那样糟糕,因为他们可能是由于共同的恩典的工作。 圣灵限制社会和个人的恶。

别让人以任何方式欺骗你,那一天不会来,直到发生叛乱和无法无天的人则透露,注定要毁灭的人。 现在你知道什么是抱着他,让他可以在适当的时候透露。 对于无法无天的秘密力量已经在工作,但一个人现在拥有它,将继续这样做,直到他采取的方式。 2撒罗尼迦2:3,6 7

[在的TRIB。,H。SP。 不会抑制或限制的罪,因为他现在正在做。]

3。 由于共同的恩典,上帝与人类患者

在任何时候,神会谴责整个人类。 谴责的比赛将是纯粹的正义 这是上帝的恩典,以防止这种情况的发生。

主是不是保持了他的诺言缓慢,一些了解缓慢。 他是你的病人,不希望任何人灭亡,但人人都悔改。 彼得后书3:9

4。 由于共同的恩典,未保存的男人都能够做到文化公民良好。

基督承认,法利赛人,虽然未保存的,能够做“好”(马太福音23:23)。 然而,这样的“好作品”被视为上帝因他们(以赛亚书64:6)背后的动机是有罪。

[这种“好作品”未保存的非立功。 也就是说,他们没有永恒的价值。 没有任何一个未保存的人可以做请神。]

B.神的恩典的意义,特别是基督教

1。 特殊的恩典的神在拯救那些相信的结果。

基督徒被保存,只因为神的不当,未到期责任准备,和不必要的青睐。

在他身上,我们必须通过他的血,罪得赦免,按照神的恩典的财富,赎回。 以弗所书1:7

2。 特殊恩典的神在那些被保存的心灵成长的结果。

为神的恩典带来救恩似乎所有的人。 它教导我们说“不”虔和世俗的情欲,在目前这个时代和生活的自我控制,一身正气,虔诚的生活。 提图斯2:11 12

3。 信徒分享神的圣洁贤淑的性格品质。

善良和富有同情心的一个,原谅对方,正如神在基督里饶恕了你们。 以弗所书4:32

[那浩荡的部分是与别人的缺点和失败的耐心。 神一直是对我们很耐心,因为罪人,我们应该显示一种对他人相同的宽限期。]

4。 的宽限期,在一个人的生命存在的证据

与神的关系。

[由于]您有任何鼓励与基督联合,[因为任何安慰他的爱,因为任何与圣灵相交,因为任何柔情和怜悯,然后志同道合的完成我的喜悦,同样的爱,在精神和目的之一。 做什么的,自私的野心和虚荣自负,但在存心谦卑,各人看别人比自己更好。 你们每个人都应该不仅要看自己的利益,而且对他人的利益。 腓2:1 4

开赛及审查

在这一课中,我们了解到:

1, 因为神就是爱,信徒是能够爱上帝和他的人。

2, 因为神是公义的,信徒是能够做到的权利。

(3) 因为上帝是仁慈的,信徒是要施恩给别人。


学习生活

1。 正在建立一个组织,在您被称为美国教会联盟(UCL)附近。 的代表和伦敦大学学院的接触你的牧师,请他鼓励您的教会加入。 该代表说,“学说是不是在伦敦大学学院的一个问题。 我们有浸信会,卫理公会,五旬节派,长老会和天主教徒。 我们相信,伦敦大学学院是耶稣在约翰福音17:21祈祷的答案,我们都可能是一个。 你不会为上帝证明你的爱和加入这项有意义的组织呢?“你的牧师询问你的意见。 基于圣经爱情的理解,你将如何应对?

爱是不能忽视的错误或罪恶。 爱与真理是分不开的。 我表明我对上帝的爱,不参加这些组织。 为了等团体参加,参加者将有牺牲或损害他们的教义立场。 请记住,爱是不只是接受。 爱情的条件/由圣洁管辖。 上帝不会接受他的爱,他的圣洁谴责。

2。 条例草案“,在学校的同学,刚刚由酒后驾车造成的车祸中失去了他的女朋友。 对酒后驾车的指控被驳回,因为技术问题。 条例草案符合你一天吃午饭,说:“这只是不公平! 神怎能让这种事发生?“你会告诉有关条例草案”神的义呢?

因为上帝是公正的,正义终将有一天会被送达,但它可能无法在此生活。 神将最终使所有正确的事情。 所有奖励将公正和/或处罚。 这可能似乎不是像现在的情况,但我们并不总是有所有的事实。 神不只是“让”的事情发生。 事情发生,因为上帝他们计划。 此外,在这种情况下,这是最好的,相信上帝偿还和确切的复仇。

3。 底特律市有一个可怕的传统,被称为“魔鬼之夜。”前的万圣节之夜,青少年燃烧的建筑物,并销毁所有的财产

城市。 然而,在你的社区的万圣节恶作剧量只有一些怂恿车被砸南瓜。 你如何解释这两个社区的活动之间的区别吗?

这可能是一个组合的因素很多,如人口密度,警方的执法,士气,社会道德等,一个不容忽视的因素是上帝的普遍恩典。 神在一定程度上抑制罪。 每天晚上是不是唯一的原因“魔鬼之夜”是上帝抑制罪恶。

4。 有些人在基督教家庭长大,而另一些从未听说过“圣经”。 神是如何公平,那些从来没有听说过吗?

非常棘手的问题。 有几个想法:1。 请记住,救恩是神的业务。 他是谁拥有访问他的话负责。 2。 我们的公平和不公平的概念,可能无法反映所涉及的所有问题。 神将完全只是为了谴责所有的人。 他节省一些是纯粹的宽限期。 3。 上帝说,所有的人都有一些关于神,通过建立和良心获取知识。 没有人可以理直气壮地说,他知道神

  1. 这是否意味着,所有的基督徒是完美的呢? 没有,但应该有一定的愿望,做正确的,和罪恶行为转向方面取得了一些进展的证据。

    2。 如果一个人声称要保存的,正义的某种行为应遵循。 如果他们不这样做,没有任何证据,没有得救的保证。

第4课:神的美善

在第二课中,我们了解到,神的属性,可以在逻辑上分为两大类:他的伟大和他的善良属性的属性。 记住两者之间的区别,关键是守信用“的份额 。”神伟大的素质,他的全能,主权等不能共享的创建人,他 ​​们完全是他的。 善神的属性,另一方面,可以共享的创建人。 虽然这些特征将永远照耀神亮的素质,人类可以在一定程度上反映。

[因此,我们正在谈论的素质,上帝与人类的股份。

正如神的伟大是由一个事实,即他是无限的,所以他的善良的事实,他是圣洁的管辖。

[换句话说,上帝的善良这些方面的限制,或神的圣洁所管辖。 也就是说,这些特点,我们将谈论今天是神圣的。 由“神圣”是什么意思? 阅读下一部分。]

神的圣洁有两个方面:

1。 上帝从他的创作是分开的

“圣洁”一词的字面介绍已“ 分开设置的东西。”说,上帝是圣洁的手段,他是宇宙的一部分 ,也不是他的宇宙的一部分 他是独一无二的。

这就解释了对象(例如,在帐幕和寺庙,神圣的地面家具)可以被视为神圣的。

此外,上帝创造了宇宙,他是在宇宙中,但他从宇宙中是分开的。 ]

2。 神在道德上是纯粹的。

(他)看到神的唯一性,不仅在他的本性(什么,他是一样的),而且在他的活动。 他不会人类。 例如,我们罪,他没有。 因此,“圣”字后来被应用到的apartness或上帝的品德和品德的人之间的差异。 不像我们,上帝从来没有做任何事情,那是错的,他总是做什么是正确的。

[所以,当你看到单词“神圣的,”想到两件事情:单独的/不同的和道义上的纯。 这圣洁的特点或管辖的其他属性,我们今天来谈谈。]

在这一课中,我们将学习:

1。 神是圣洁的爱情

2。 神是公义圣洁。

3。 神是圣洁的恩典

一,神是爱圣。

[即神的爱可以被视为“圣地” -除了设置,道德纯洁。]

A.神的爱的特征

1。 神的爱是一种意志的行为,而不是情感

感情是善变的 -他们每天都在改变。 当爱情基础上的感情,它也是多变。 爱确实会影响情绪,但不应该等同于两个。 圣经的爱是不是一种感觉,而是一种选择 因此,神能答应爱他的人,并命令他们热爱以及。

我必医治他们的任性和自由地爱他们。 何西阿书14:4

[我们正在谈论的爱是没有浪漫或性爱。 这是不同的,世界的爱的定义。 虔诚,而不是一种感觉,爱是一种为心爱的人的福祉的关注。 马特5时44分“爱你的敌人”。]

2。 神的爱是由他的其他属性

人们往往认为,为了爱,我们必须忽略罪,而忽略错误。 然而,真正的圣经爱不能违背神的其他属性。 它总是在真理正义的局限。

耶和华的热爱正义和公正;地球是充满了慈爱。 诗篇33:5

相反,讲爱情的真相,我们将在万物生长成他是谁的头,就是基督。 -以弗所书4:15

[上帝的爱不会覆盖他的圣洁。 上帝不会接受他的爱,他的圣洁拒绝。 基督教是“接受”这些天的大-你必须接受,因为它们的人,不要得罪他们,等等,但爱是不能接受的代名词。 你可以爱一个人,仍拒绝他们的行为-其实,这是我们吩咐做什么]。

3。 神的爱是牺牲

人类的爱情版本,往往是自私的。 它是忙于与获得 ,而不是给予 然而,真正的爱情,需要给予牺牲自我的另一个好处。 真正的爱牺牲自我性质的最高典范,他的儿子为我们的拯救是上帝的礼物。

这是神如何表明我们之间的爱:他的世界,我们可能会通过他住送入他唯一的儿子。 这就是爱:他不是我们爱神,乃是神爱我们,作为一个为我们的罪作了挽回祭送他的儿子。 约翰一书4时09分10(另见约翰福音3:16)。

[参看也是约翰福音15:13“大爱没有比这个人,一个人放下他的生命,为他的朋友”。]

4。 神的爱是无条件的。

找人用所谓的爱,作为讨价还价的工具,这是常见的。 他们说,“我会爱你。 。“然而,上帝爱人类,没有”如果“重视。 他不问,我们可以给他的回报。 他爱我们,尽管我们的罪孽。

但上帝证明他为我们自己的爱情:虽然我们还作罪人,基督为我们死。 罗马书5:8

把它的另一种方式,我们倾向于说,“我爱你,因为你是可爱的 。”但是,上帝说,“我爱你,因为我爱的事实,你是不可爱的,但”。

5。 神的爱是无止境的

人们常讲的爱上了爱情。 然而,真正的爱不只是碰巧它是一种选择。 上帝从来不属于爱。“爱是他很自然的一部分。 因此,上帝说:

我曾经爱过你一个永恒的爱。 耶利米书31:3

B.一个神的爱的定义

神的爱,这使他牺牲和无条件地选择做什么是对我们最好的属性。

二。 上帝是在正义的神圣。

“圣地”和“正义”往往交替使用,但它们是不同的概念。 如上所述,圣洁强调神的分离从他的创作。 他的公义是圣洁的,因为它不同于任何标准来衡量对与错,人类将建立。

[“正义”和“公正”的意思是“正确”或“公平”。 “义”是“正确的性,”质量是正确的。 正义是结果或义工作。]

A.神的义特征

1。 义是符合标准的。

清楚地说明这一点在旧约法律的有关度量衡。

测量长度,重量或者数量时,不要使用不诚实 (上海“不义”)的标准。 用诚实 (上海“正义”) 规模和诚实重。 利未记19:35 36

鳞被称为义(诚实),当他们符合既定的标准。

2。 上帝是正确的标准

有可能对神没有正确与错误的一个标准。 他是标准的。 他是正义的,因为他与他的性格是完全一致的。

我要宣告耶和华的名。 噢,赞美我们的神的伟大! 他是磐石,他的作品是完美的,只是他的方式。 他是一个忠实的 ​​上帝,谁做没有错,正直和公正。 申命记32:3 4

[如果没有上帝,才能有真正的正确与错误的标准呢? 你可以看到那么如何无神论带来的相对的概念。]

3。 正义要求惩罚不服从(不符合标准)。

耶和华毫不犹豫后我们带来的灾难,耶和华我们的神是在他所做的一切正义的,但我们并没有听从他。 丹尼尔9:14

[上帝不会只是如果他忽略了法律的破。 上帝惩罚的罪,因为罪(罪)是值得的处罚。 必须作出处罚的犯罪。 认为法官忽略罪犯-他是不公正的。 所以上帝有回应时,有人罪,因为如果他不,他不会是公正/正义。 这是神对罪的性质作出反应。]

4。 义要求服从的奖励 (符合标准)。

上帝是不是不公正的,他不会忘记你的工作和爱你显示他作为你的帮助他的人,并继续帮助他们。 希伯来书6:10

3和4是神的公的表达。 因为神是公义的,他总是会做什么,只是在我们的行动,移交处罚或奖励。

[为何罪似乎常常逍遥法外? 因为上帝是仁慈的,因为神往往保留为后(地狱和天堂)惩罚和奖励。

B.一个神的义的定义

神是公义的属性,确保所有的,他不符合他的性格。 它还要求所有其他符合他的完美的标准。 神的公义方面,他在其中奖励服从和惩罚不服从他的义。

第三。 上帝是神圣的恩典。

“宽限期”是最误用和滥用在神学的话之一,但它是一个非常简单的概念。 “宽限期”一词翻译成英文“圣经”字的意思是“

弯腰弯腰 “通信达到居高临下赞成或善良的想法。

A.神的恩典特性

[请记住,即使是上帝的恩典是由他的圣洁管辖。 上帝不会忽视罪,只是因为他是仁慈的。]

1。 神的恩典是不当的

神延长他的恩典的罪人,但他们不值得。

对于所有已经犯了罪,属于神的荣耀,是有道理的由他的恩典基督耶稣降世,通过赎回自由。 罗马书3:23 24

[格雷斯接受的东西,我们不值得-赞成。 怜悯是接受的东西,我们这样做值得-惩罚,谴责。

上帝的“共同的”宽限期甚至未得救的人从中受益。 共同的恩典抑制罪一般,并允许人们做的好,一般。 没有它,就不会有人的罪恶没有限制。]

2。 神的恩典是不劳而获

大多数人认为他们可以做一些事情来赢得上帝的青睐。 然而,神不能被操纵。 没有什么可以责成他给人类。 神的恩典是一份免费的礼物。 如果你有做一些事情,以赚取宽限期,它可以不再是恩典。

你已经得救的信心,这并不是出于自己,因为它是本乎恩,这是上帝的恩赐,而不是工程,因此没有人可以夸耀。 以弗所书2:8 9

[赢得上帝的青睐,是每一个在世界上其他宗教的基础。 作品是其他大多数人赞成的基础上。 但没有任何一个有罪的人可以做,以赢得上帝的青睐。 比照也罗马书11时06分。]

3。 神的恩典不受欢迎的。

流行的看法相反,人类没有想什么,做神。 当一个未保存的人对神的渴望说话,他是真的指的是一个只有上帝才能给予的好处的愿望。 这两个是不一样的!

有没有人明白,没有一个人寻求神。 罗马书3:11

[前一个人得救了,他是死在过犯和罪恶。 他是上帝的反应迟钝。 他恨神。 于是,他是接受任何有利于从神漠不关心。]

B.一个神的恩典的定义

神的恩典是他的不当,不劳而获,不需要赞成给予谴责的罪人。

开赛及审查

在这一课中,我们了解到,神是圣洁的。 也就是说,他从他的创作是独立的和道义上的纯。 此属性管辖的所有属性,他的善良。 我们了解到这些善良的三个属性:

1。 神是圣洁的爱。他总是做什么是对我们最好的。

(2) 神是圣洁的义。一切他确实是正确的。

3。 神是圣洁的。在宽限期他扩展他赞成给我们,虽然我们不值得,赚的,或者想。

学习生活

漫长的讨论过程中的一个未保存的朋友的福音,地狱的主题被提及。 他回答说,“我不相信在地狱。 毕竟,神就是爱。 一位慈爱的神如何能不断派人到地狱?“你会如何回答这个问题吗?

神是爱,但他也是公正和圣洁和公义。 他的正义要求,因为人的罪,对无限的上帝是永恒的惩罚。 如果一个人不会听从神(保存),然后他将遭受惩罚他的罪过。 上帝在他的爱已经提供了得救的道路。 这不是上帝的错,如果有人无视这种方式。 刑罚的轻重,是基于对犯罪是对的,例如,杀死一只蚂蚁与谋杀。 罪是对一个无限的,圣洁的神,因此,量刑情节。

后来在同一个会话,你的朋友说,“我不担心我的灵魂,我和别人一样好!”基于义的理解后,你将如何回应这一说法?

,上帝是男人是不是标准。 该标准是完美的。 你的灵魂状态和目标并不取决于你比别人有多好。 这取决于你有多好,在上帝的眼睛。 你可以与神的唯一途径是要保存(林前5:21)。

最后,你的朋友说,“好吧,我可能不会是完美的,但我已经

出席教堂,共融,并受洗,照顾。“什么误会,他有宽限期?

得救是本乎恩,它可以不被通过优秀作品(弗2:8-9)获得

Lesson 3: The Greatness of God and the Christian Life

Lesson Two described three of the attributes, or character qualities, of God's greatness. God is great because He is infinite , or without external limitations. Mankind, however, is completely limited and, thus, finite . Theologians call this fundamental difference between God and man the Creator / creature distinction.

[God's only limitations are his own character and will. He won't do anything inconsistent with Himself.]

God's character determines the relationship between Himself and man. This lesson describes that relationship from the perspective of the three attributes of God's greatness discussed in Lesson Two (omnipotence, omniscience, and sovereignty). [Review these terms.]

[So this lesson looks at how these facts matter to us practically speaking. ]

I. God's Omnipotence and the Christian Life

A. The significance of God's omnipotence to mankind in general

The omnipotence of God renders mankind totally dependent on Him.

God is the ultimate source of everything needed by both believer and unbeliever. He has structured the specific details of our lives so that we must rely on Him for all things. This is true whether one admits it or not.

1。 Mankind is dependent on God's power for the preservation of the physical universe .

The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. 希伯来书1:3

He is before all things, and in him all things hold together. – Colossians 1:17

[The universe exists and is kept working by God's power. If God withdrew His power, all things would immediately fly apart. Cf Col 1.17.]

2。 Mankind is dependent on God's power for the preservation of his life .

If it were his intention and he withdrew his Spirit and breath, all mankind would perish together and man would return to the dust. Job 34:14 15

3。 Mankind is dependent on God's power for provision of daily needs.

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. Matthew 5:45

Give us today our daily bread. – Matthew 6:11

B. The significance of God's omnipotence to the Christian in particular

  1. The Christian is dependent on God's power for the preservation of his

salvation .

The security of the believer depends upon God's power, not his own. This is why it is impossible for one to lose his salvation.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. 1 Peter 1:3 5

[上帝是一个不断进行基督教保存。 比照约翰10:28-29。 Good works do not keep you saved.]

2。 The Christian is dependent on God's power for the strength to face the circumstances of life.

He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:29 31

[“Those who hope in the LORD” are believers. Cf also 1 Cor 10:13]

3。 The Christian is dependent on God's power for the ability to do right .

Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose. Philippians 2:12 13

[Both salvation and sanctification are by grace. Both are gifts from God.]

二。 God's Omniscience and the Christian Life

A. The significance of God's omniscience to mankind in general

The omniscience of God renders mankind totally accountable to Him.

Accountability means giving an answer for one's actions. The Bible teaches that all men will one day give an account to God.

1。 信徒将给予他们的行动,在基督的审判台前

因为我们都必须出现在基督的审判台前,每一个可能会收到是由于他做的事情,而在体内,无论是好还是坏。 哥林多后书5:10

2, 不信的,将给予他们的行动,在白色大宝座的审判

我又看见死在宝座前,大和小,站立,和书籍被打开。 死者被认为根据他们所做的一切记录在书本。 启示录20:12

事实上,我们的问责神假定他有完整的知识 ,我们的所有行动。

但他们没有意识到,我记得所有的恶行。 他们的罪恶吞没他们,他们总是在我面前。 何西阿书7:2

耶和华阿,你已经鉴察我,你知道我。 你知道当我坐下,我起来,你从远处知道我的想法。 你看出我走出去,我躺卧,你都熟悉我的方式。 前一个字是我的舌头上,你知道它完全耶和华阿。 诗篇139:1 4

[CF也来4:13 -所有的东西都是“赤裸裸的和开放的”神]

意义特别是基督教上帝的无所不知

The Christian's understanding of his accountability to the omniscient God serves as a motivation to forsake sinful living and to pursue righteous living .

Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. Psalm 139:23 24

第三。 God's Sovereignty and the Christian Life

A. The significance of God's sovereignty to mankind in general

The sovereignty of God renders mankind totally responsible to Him.

Lesson Two established the fact that God has absolute authority over all things. God's exercise of this authority is called His sovereignty. Many resist this doctrine because it makes mankind's responsibility to God unquestionable.

Mankind's responsibility to God means that he is obligated to think and act in a certain way. This obligation cannot be separated from his accountability discussed above. It is precisely because a person is required to live a certain way that he will be called upon to account for his actions.

[So man is accountable because he is responsible. God has told us to do certain things in a certain way. Therefore, we are accountable to do so. Eg, you are given the responsibility to take out the trash and are held accountable for if you do it, how well you do it, etc.]

1。 Mankind is responsible to God because God has established

standards of behavior .

When God gave the Ten Commandments, He began by identifying Himself as “the LORD your God” (Exodus 20:2). He did this to emphasize the fact that He is the source of all standards of right and wrong.

[Today, most people accept the philosophy called relativism: there are no absolutes, no true right or wrong. Right and wrong depends on the individual and the circumstance, not on a standard or a law. What consequence does this have? Changing standards of right and wrong, total independence of "ethical" behavior. Further, if there is no God, there can be no true standard/law of right or wrong.]

2。 Mankind is responsible to God because God has sovereignly planned all of man's free choices .

The LORD said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go.” Exodus 4:21

But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said. Exodus 8:15

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Romans 9:17

[Note that in the first verse, God hardens Pharaoh's heart. In the next verse, Pharaoh hardens his own heart, and the last verse shows that God is in control of Pharaoh's actions. Pharaoh did what he wanted to do, and what he wanted was God's plan. To Pharaoh, it seemed as if he was acting freely, but in reality, he was doing what God planned for him to do. It's similar for us. From our perspective, our choices are free, but in reality, God has planned our activities and is in control of what we do.]

Although God never forces us to choose contrary to our will, He has planned the circumstances in which we exercise our will. Therefore, God has determined that individuals will exercise their wills at a particular place and at a particular time for a particular purpose. See also Genesis 50:20.

[God renders it certain that we will always “freely” choose that which he has previously ordained. This is part of the mystery/paradox between divine sovereignty and human freedom.]

B. The significance of God's sovereignty to the Christian in particular

1。 The Christian's understanding that he is responsible to the sovereign God gives him a God centered purpose in life.

So whether you eat or drink or whatever you do, do it all for the glory of God. 1 Corinthians 10:31

This means that in every situation in life, whether large or small, the believer will ask, “What would God want me to do?”

2。 The Christian's understanding that God is sovereign gives him peace and confidence .

一个。 The believer can serve God without worry , knowing that everything is under God's control.

2。 The believer can be confident, knowing that God has planned every situation he faces for his good .

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

开赛及审查

在这一课中,我们了解到:

  1. Because God is omnipotent, we are dependent on Him for everything.

  1. Because God is omniscient, we are accountable to Him for our actions.

  1. Because God is sovereign, we are responsible to Him for our actions.

Learning to Live It

Read the following excerpt from a sermon by Charles H. Spurgeon:

“有没有比神的主权,他的孩子们更令人欣慰的属性。 在最不利的情况下,在最严峻的考验,他们认为,主权已经注定了他们的苦难,主权推翻他们,主权成圣他们所有。 有什么自己手中的所有作品神宝座与坐在宝座后,他有权汉王神的孩子应该更认真抗衡比他们的主人超过所有的创造学说。 另一方面,有没有更恨世俗中人的教义。 [比]无限耶和华的主权。 男子将允许上帝是无处不在,除非他的王位。 他们将允许他在他的工作室,时尚的世界,使星。 他们将允许他在他的[钱的房子,免除他的施舍,并赋予他的恩泽。 他们将允许他以维持地球和承担柱子,或天上的灯点亮,或排除的不断移动的海洋波浪,但神登他的王位时,他的生灵然后咬牙切齿他们的牙齿。 而我们宣布登基上帝,他有权做他的意志,用他自己的,处置他的动物,因为他认为没有征询他们在这个问题上,然后是。 男子置若罔闻,我们为上帝,他的宝座上,是不是神,他们的爱。“

为什么你认为神的主权学说是这样安慰信徒?

because they know that nothing ever has or ever will happen which is outside of God's control. It means that there is a meaning/purpose to life, and that God is in control.

Why should believers uphold this doctrine?

because God would cease to be God without it; because the Bible teaches it

Why do you think people so hate this doctrine?

because it puts God on the throne, not man. Even some believers hate the logical conclusion of God's Sovereignty. Some people (Arminians) think that man has a totally (or at least mostly) free will, and can either choose God or not. We would disagree with them. People also hate it because it seems to limit or take away man's freedom or choice. Further, at times it doesn't seem to be true experientially. That is, it often seems that occurrences (like storms and disasters) are random and pointless, that our choices are indeed free, etc. It's also hard to understand how God can be sovereign and still hold man accountable.

Lesson 2: The Greatness of God

Learning Together

God's character qualities are commonly called His attributes . [An attribute is a basic quality or description. ] They are the properties that make God who He is. Some theologians logically divide the attributes of God into two categories: the attributes of His greatness and the attributes of His goodness .

This lesson deals with God's attributes of greatness. These are character qualities that belong to God alone; they cannot be shared with mankind.

God's primary attribute of greatness is His infinity . This word is hard for us to grasp because we are human and, thus, limited. When we say that God is infinite, we mean that He has no external limitations. In other words, there is nothing outside of Himself that determines who He is and what He does . Only created objects and beings have external limitations. God's attributes of greatness are simply expressions of His infinity. Three of these attributes that are absolutely necessary to further studies in BFL are discussed below. In this lesson, we will learn:

1。 God is infinite in power .

2。 God is infinite in knowledge .

3。 God is infinite in authority .

I. God is Infinite in Power.

The fact that God is unlimited in power is the attribute called omnipotence (from omni , meaning “ all ,” and potent ,

meaning “ powerful “). God's omnipotence is displayed in several ways:

A. Creation most clearly displays God's omnipotence.

By the word of the LORD were the heavens made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the LORD; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. Psalm 33:6 9

[Cf also Jer 32:17]

Note: God created the universe out of nothing ( ex nihilo ), not from preexisting materials.

[How is this different from when we create something? We use existing materials. God didn't. Einstein proved the interchangablility of energy and matter (E=MC 2 ). If the whole universe was created by God, what does this say about God's power/energy? It's immense. See also Col 1:16-17: God's power keeps things together. ]

B. God's control of history displays His omnipotence.

[History is going somewhere. That is, what happens is not random, chance occurrence. God rules in world events. Things happen because God has decreed that they will happen.]

One way God controls history is by governing the decisions of world leaders.

The king's heart is in the hand of the LORD; He directs it like a watercourse wherever He pleases. – Proverbs 21:1

For God has put it into their hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God's words are fulfilled. Revelation 17:17

[Note that these verses show that God can and does control the thoughts of people. ]

C. The outworking of God's plan for individuals displays His omnipotence.

Job questioned the justice of God because of the difficulties he had endured. In response, God revealed His greatness to Job (Job 38 41). Notice Job's response:

I know that you can do all things; no plan of yours can be thwarted. – Job 42:2

It is often said, “God can do anything.” This is not technically correct. For example, God cannot lie (Titus 1:2). Rather, omnipotence means that God can do anything consistent with His character .

[One's activities are generally dictated by one's nature. Eg, you don't expect a dog to act like a cat. Eg, there are some things that girls like (such as pretty dresses) that do not interest boys. You would not expect a boy to be interested in or drawn toward certain things, and same with girls. In a similar way, God is "limited" by the kind of person He is. His nature determines what He will do.]

二。 God is Infinite in Knowledge.

The fact that God is without limits in knowledge is referred to as His omniscience (from omni , meaning “ all ,” and science , meaning “ knowledge “).

For God is greater than our hearts, and he knows everything. 1 John 3:20

[Cf also John 21:17]

What does this imply?

A. God possesses complete knowledge of the universe .

He determines the number of the stars and calls them each by name. Psalm 147:4

Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. Hebrews 4:13

[There is nothing that happens in the universe that is outside the knowledge and control of God.]

B. God possesses knowledge of the smallest details of life.

And even the very hairs of your head are all numbered. Matthew 10:30

[Cf also Psm 139:1-4]

C. God possesses knowledge of possible events . He knows everything that might have been.

Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:21

[Cf also 1 Sam 23:10-13]

These three points show that God has always known all things, past , present , and future , at the same time. God has never learned anything.

[Just think: God knew and planned from eternity past that we would all be here doing this right now. God is never surprised. He never wonders why things happen. Contra the “openness of God” idea which asserts that God really doesn't know what's going to happen because men have a totally free will. ]

D. God's knowledge is active , not passive . This means that God's knowledge of an event is not gained through observation , but through involvement. He knows an event because He planned it and participates in it.

The biblical word for this active aspect of God's knowledge is “ foreknowledge .”

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. Matthew 10:29

Notice this prayer of Peter and John:

Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Acts 4:27 28

["Foreknowledge" is not simply "knowledge ahead of time." Notice the above verse. What happened happened because God chose that it should be that way. God does not look into the future, see what will happen, and then react based on what He sees. God's foreknowledge is His active choice of a particular course of action. See Rom 11:2. "Foreknew" means "chose."]

第三。 God is Infinite in Authority.

The fact that God's authority over all creation is without limits is referred to as His sovereignty .

["Sovereignty" basically means "control." “Sove” = all, “reign” = to rule. A king is called a sovereign, so when you think of sovereignty, think of a king being in charge or in control.]

What does the sovereignty of God imply?

A. God is in control of all things .

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28

[Cf also 1 Chron 29:11-12; Ps 22:28, 103:19]

B. God is never dependent on man.

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! “Who has known the mind of the Lord? Or who has been his counselor?” “Who has ever given to God, that God should repay him?” For from him and through him and to him are all things. To him be the glory forever! Amen. Romans 11:33 36

God's sovereignty means that He is totally independent in all His decisions. He is never influenced or manipulated by His creation. He never depends on the actions of men to determine His actions.

[What implications does this have for prayer? It means that we don't change God's mind when we pray. God does what He planned on doing. He often accomplishes that plan in conjunction with our prayers. So what's wrong with the statement "Prayer moves the hand that moves the universe"? It conveys the idea that God's actions are determined by people. God may fulfill His purposes in conjunction with our prayers, but He does not depend on them to act.]

C. God does whatever pleases Him.

I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please. Isaiah 46:9 10

[Cf also Ps 115:3; Dan 4:35]

D. Whatever God does is always right .

But who are you, O man, to talk back to God? “Shall what is formed say to him who formed it, `Why did you make me like this?'” Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? Romans 9:20 21

God's sovereignty means that all that He does is right . His actions are not right because they conform to a standard of right and wrong . He is the standard of right and wrong.

[If the above is true, and if God is in charge of all that is done in the universe, why does it seem that so much evil abounds? 2 reasons (there are others):

  1. The world is a fallen, sin-cursed place (cf. Gen 3). Sin/the curse ruins things and brings about much of the wrong in the world.

2。 Men often suffer the consequences of their own evil or stupid decisions/actions. Eg, robing a bank leads to jail time. Gal 6:7-8.

The Bible teaches the seemingly contradictory truth that God is sovereign, yet man is responsible. It would seem that if God is in control of all events, man could not be held responsible for his actions, for he is only doing what God makes him do. Yet the Bible clearly teaches that man is responsible for his actions and that God is not the author of sin.

CH Spurgeon writes: "Shall we never be able to drive into men's minds

the truth that predestination and free agency are both facts? Men sin as

freely as birds fly in the air, and they are altogether responsible for

their sin; and yet everything is ordained and foreseen of God.

fore-ordination of God in no degree interferes with the responsibility of

人。 I have often been asked by persons to reconcile the two truths. 我的

only reply is - They need no reconciliation, for they never fell out.

why should I try to reconcile two friends?" (CH Spurgeon, Metropolitan

Tabernacle Pulpit, Vol.33, Banner of Truth Trust, 1969 reprint, pp

198-199.)]

开赛及审查

在这一课中,我们了解到:

1. God is omnipotent , or all-powerful. His power is unlimited.

2. God is omniscient , or all-knowing. His knowledge is unlimited.

3. God is sovereign. His authority is unlimited.

学习生活

1。 In Lesson One, we learned that God is a person; therefore, we can and should pray. Suppose you have an unsaved friend who asks you to go fishing next Thursday. It is just the opportunity you have been looking for a full day alone to discuss his relationship with God. So, you pray that the Lord will grant good weather next Thursday so you can have this opportunity. What does God have to do to answer your prayer?

arrange the world's weather, arrange the friend's schedule, allow you to make it safely to the lake, make an opportunity to naturally present the gospel, etc.

Therefore, prayer presupposes which attribute of God discussed in this lesson?

His omnipotence (and sovereignty)

Suppose Thursday comes and it rains all day. What might you conclude about your prayer?

that it was not in accordance with God's sovereign will. You could conclude that God did not answer, or that He doesn't care, etc. You should conclude that God is still in control of the situation. Your plan did not fit the divine plan.

2。 Suppose some tragedy strikes your family. Is God in control of the situation? yes

Is it possible you may not understand why God allowed this to occur?

Yes, in fact it is very likely you won't totally understand why many things happen.

What should be your response if you don't understand why?

Trust Him. Remember, He is too loving to be unkind and too wise to make mistakes. Also, remember that God is able to do anything, and that He is in control of the situation. Trust that God is good, wise, and loving, and that there is a reason/purpose for the situation.

我是谁? I am a finite creature who is responsible to the infinite Creator.

Introduction to the Doctrine of God

The word “theology” means “the study of God.” It is used in both a general sense and a specific sense. The word is applied generally to any study of biblical truth. A study specifically concerned with the person of God is known as Theology Proper. This is the subject of the five lessons in this section.

It might seem unusual to begin the answer to the question, “Who am I?,” with a study of the person of God. Some, no doubt, would begin to answer the question with a challenge to look inside and know oneself. Others would begin with a discourse on self-esteem. But, just as the logical starting place in any book is the beginning, so our study must start “in the beginning” (Genesis 1:1). Your life is a small part of a greater history. You are part of the human race. To know yourself, you must see the “big picture.” Specifically, you must understand how and why humanity came into being. This requires an understanding of the One who created you.

Without a clear and accurate knowledge of the character of the true God, the Christian faith is unintelligible and principles of Christian living are meaningless. Therefore, this study of the doctrine of God will provide the foundation for every other lesson in Biblical Foundations for Living.

If you are a believer, you know God. 想想吧! You know Him and can come to understand Him better (Jeremiah 9:24). [But let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight," declares the LORD.] Getting to know God better is a goal the Christian will spend his entire life pursuing. It is a pursuit that is never boring or impractical. To know God is the most relevant activity one can undertake. It is life-changing.

Lesson 1: The Person We Call God

This lesson is designed to introduce you to three basic truths about God. It is simply an introduction because there will always be more to learn about Him. These three truths will form the foundation for your life-long task of developing your understanding of God. These three truths are:

1。 神的存在

2。 God is a person .

3。 God is a triunity .

I. God Exists.

This truth might sound obvious, but it is the place where a discussion of God must begin, seeing His existence is doubted or denied by many.

[The word for “God” in Greek is theos . A theist says God (or a god) does exist. An atheist is one who says God does not exist. An agnostic says one cannot know if God exists or not. ]

Note the following facts about His existence:

A. The existence of God is stated as fact in Scripture.

From the opening words of the Bible, the reader is brought face to face with his Creator. No attempt is made to prove His existence.

Genesis 1:1 begins with a clear statement of fact: “In the beginning God .

God is under no obligation to prove to man that He exists. Any such obligation would make God answerable to man rather than vice versa. Nevertheless, God has chosen to reveal Himself through His Word. Anyone who genuinely desires to know God can gain an understanding of Him from the Bible.

B. The existence of God is a matter of faith .

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. Hebrews 11:6

Throughout history, Christians have tried to convince non Christians that God exists by using weighty, logical arguments. The best these arguments can accomplish is to demonstrate the probability , but never the certainty , of God's existence. All men know that there is a god of some sort. The true God, however, can only be known through faith in the Scriptures.

[The fact that all people know something about God is true because of general revelation (cf, Rom 1:18-20). Special revelation (the Bible) is necessary for us to know more about God. ]

Is it possible to prove God's existence? No. Is it necessary? No. Rom 10:17–faith comes thru hearing the word of God, not by being convinced that God exists, etc. Further, one exercises faith because God gives him the gift of faith (Eph 2:8), not because he is convinced intellectually of the Bible's truth.]

二。 God is a Person.

Most people are somewhat religious. The existence of a supreme power makes sense to them, but they refuse to admit that this power is the God of the Bible. Many (such as those under the influence of Far Eastern mystical religions) have come to think of God as a force or controlling energy . The Bible is very clear, however, that He is a person.

A. The components of God's personality

[By “personality” I don't mean happy or outgoing or shy. I mean personhood. God is a person. He has the components of personality. ]

The Bible presents a complex view of personality, whether human or divine. Theologians sometimes differ as to what constitutes personality but usually agree that it involves three things, all three of which God does.

1。 God thinks .

This is the function of the mind . As a thinking being, God possesses wisdom , understanding , and knowledge .

By wisdom the LORD laid the earth's foundations, by understanding he set the heavens in place; by his knowledge the deeps were divided, and the clouds let drop the dew. Proverbs 3:19 20

2。 God acts .

This is the function of the will . God does not act on impulse or in submission to the laws of nature. His actions are free and in keeping with His purposes .

From the east I summon a bird of prey; from a far off land, a man to fulfill my purpose. What I have said, that will I bring about; what I have planned, that will I do. Isaiah 46:11

[When we say that God is free, we mean that He is the only one who is truly unlimited in action. All other beings have limitations; God doesn't. Although He is free to do anything He wills, He will only do those things that are in keeping with His purposes and character. There are things he can't do: immoral things and impossible things (eg, make a square circle).]

3。 God feels .

This is the function of the emotions . The Bible is clear that our God feels a full range of emotions from joy (Isaiah 62:5) to sorrow (Gen. 6:6) and from compassion (Psalm 145:8) to hate (Psalm 5:5).

B. The significance of God's personality

The statement, “God is a person,” has critical implications for the Christian life. 考虑以下几点:

1。 The personality of God gives meaning to prayer .

The Christian actually communicates with God when he prays. Prayer is not a mechanical activity designed simply to obtain God's favor, nor is it a mystical experience designed to make one feel good. Genuine prayer is heard and answered by a personal God.

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. Matthew 6:7 8

Cast all your anxiety on him because he cares for you. 1 Peter 5:7

2。 The personality of God gives meaning to worship .

Whereas idols are inanimate and unresponsive, the God we worship is a person who is pleased with our praise and interacts with us.

To whom will you compare me or count me equal? To whom will you liken me that we may be compared? Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it. They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Though one cries out to it, it does not answer; it cannot save him from his troubles. Isaiah 46:5 7

3。 The personality of God gives meaning to service .

Duty imposed apart from personal involvement is empty and unfulfilling and soon becomes drudgery. The God we serve places duties upon us, yet is personally involved in our labors.

To this end I labor, struggling with all his energy, which so powerfully works in me. Colossians 1:29

第三。 God is a Triunity.

Christianity has traditionally taught the doctrine of the Trinity . The word “Triunity,” however, is a better expression. Triunity means that there is one God who eternally exists as three persons : the Father, Son, and Holy Spirit. This suggests:

A. The unity of the Godhead

Unlike the ancient pagans, who believed in many gods ( polytheism ), the Bible clearly teaches that there is only one God ( monotheism ).

Hear, O Israel: The LORD our God, the LORD is one. Deuteronomy 6:4

B. The diversity of the Godhead

Without ceasing to be a unity, God exists as three persons. Each of these persons is fully and equally God.

["Diversity" means difference or distinction. That is, there is a distinction between the members of the trinity. God the Father is not the same person as God the Son. The members of the Trinity are distinct, co-equal individuals, co-equal in essence but differing in function.]

The doctrine of the Triunity illustrates the incomprehensibility of God: He exists and may be truly known, but He can never be fully known.

[“Incomprehensible” means “not able to be fully understood.” Agnostics say that one can't know anything about God. We don't know everything about God, but we do know many things, and what we know is true.]

Learning to Live It

1。 As you talk about your relationship with God to a family member, he smiles and says, “Though we might call it by different names like 'God,' we are all part of the universal cosmic energy.” How would you show him that God is not just an energy?

by directing him to passages which show God to be a person

God has all the characteristics of a person. An energy or force cannot do the things God does .

2。 You walk into a room in which there is an individual and some furniture. Are you more inclined to speak to the individual or to the furniture? 为什么呢?

the individual; because he or she is a person like you.

What implications does this have for prayer?

Since God is a person, we can and ought to talk to Him. We should talk to God because, as a person, He can respond. Prayer would be meaningless/impossible if God were just a power.

3。 A co worker brings you a pamphlet one day and asks you to discuss its contents. It offers the following explanation of the doctrine of the Triunity:

圣经称神的名字父亲,儿子,和圣灵。 这并不意味着他是三人。 其实,这是三个角色,他充满了冠军。 以同样的方式,一个人可以说,“我是一个父亲,儿子和丈夫。”一个人可以真正成为所有三个这可以理解,但他仍然是一个单一的人。 因此,它是与神。

What would you say to your co worker?

Show him a passage (such as Matthew 3:16-17) in which all three persons of the Godhead are mentioned independently of one another. The above idea is called modalism–one God functions as different modes at different times. Refutation: All three members of the Godhead show up simultaneously, which would be impossible if the trinity was not true. We may not ever fully understand the doctrine of the Trinity. Yet the Bible clearly teaches the that the Trinity is a fact. We have to submit our own logic to the teaching of Scripture.


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